WEBVTT 00:00.000 --> 00:03.720 The fact is, you said there were two facts that you went after. 00:03.940 --> 00:04.880 And what were they again? 00:05.380 --> 00:07.180 First one, did Jesus claim to be the Son of God? 00:07.340 --> 00:10.480 And then secondly, did He back that up by returning from the dead? 00:10.620 --> 00:10.620 Ankerberg. 00:10.920 --> 00:11.360 All right. 00:11.620 --> 00:12.620 How did you go about it? 00:12.700 --> 00:12.700 Hitchcock. 00:12.700 --> 00:15.800 Well, the first thing I did, John, I thought, well, a good historian probably 00:15.800 --> 00:17.220 wants to go to the earliest sources. 00:17.600 --> 00:20.340 And so I thought, well, what's the earliest biography of Jesus? 00:20.460 --> 00:24.240 It's the Gospel of Mark, which most people believe was the first of the Gospels 00:24.240 --> 00:24.500 written. 00:24.660 --> 00:26.980 It was based on the eyewitness account of the apostle Peter. 00:27.500 --> 00:32.560 So I open it up, and the first thing I notice is that Jesus, the most common way 00:32.560 --> 00:35.200 He refers to Himself is not as the Son of God. 00:35.560 --> 00:36.700 It's as the Son of Man. 00:37.140 --> 00:38.320 So I said, well, case closed. 00:38.460 --> 00:39.600 He never claimed to be the Son of God. 00:39.740 --> 00:41.360 He's just saying, I'm the Son of Man. 00:41.380 --> 00:43.340 I'm just like you and everybody else. 00:43.680 --> 00:44.500 That's what I thought. 00:44.580 --> 00:45.960 And then I delved deeper. 00:46.660 --> 00:50.660 And what I found out is that when Jesus referred to Himself as the Son of Man, 00:50.980 --> 00:52.600 He wasn't just claiming humanity. 00:52.620 --> 00:54.320 He was claiming so much more than that. 00:54.320 --> 00:58.760 Because what He was doing was applying to Himself the description of the Son of Man 00:58.760 --> 01:01.640 that's found in the Bible, in the Hebrew Scriptures, the Old Testament, 01:02.080 --> 01:03.200 in Daniel chapter 7. 01:03.300 --> 01:08.260 And if you look there, what you find are divine qualities to the Son of Man. 01:08.320 --> 01:11.660 That is, He comes to judge all of humankind. 01:12.300 --> 01:15.020 He has sovereignty, complete sovereignty and power. 01:15.300 --> 01:16.680 He is worshipped by all people. 01:16.740 --> 01:17.920 Only God is worshipped. 01:18.300 --> 01:19.880 His kingdom will last forever. 01:19.880 --> 01:24.540 I mean, these qualities that you read in Daniel chapter 7 are divine. 01:24.660 --> 01:29.500 And so what Jesus is doing is applying that to Himself and saying, I am more than 01:29.500 --> 01:30.440 just a man. 01:30.440 --> 01:31.700 I am the Son of Man. 01:32.220 --> 01:35.000 And so all of a sudden I'm like, whoa, okay, wait a minute, maybe there's 01:35.000 --> 01:35.200 more. 01:35.420 --> 01:40.600 One of my favorite examples of what He said, and this gets missed by a lot of 01:40.600 --> 01:44.160 folks, I think, in Mark chapter 6, is where Jesus is walking on the water. 01:44.300 --> 01:45.300 Everybody knows that story. 01:45.300 --> 01:49.820 And most Bibles translate His words as saying, fear not, it is I. 01:50.660 --> 01:54.780 But actually, I delve deeper, and what you find in the original Greek in which the 01:54.780 --> 01:59.460 New Testament is written, what Jesus actually said was, fear not, I am. 02:00.060 --> 02:01.000 But what is I am? 02:01.140 --> 02:05.120 That is the way that God revealed Himself to Moses in the burning bush in Exodus. 02:05.540 --> 02:07.720 And so all of a sudden He's making another claim. 02:07.760 --> 02:12.060 And then it becomes even more overt in His trial before Caiaphas, the high priest, 02:12.420 --> 02:16.280 where you just ask Him point blank, are you the Christ, the Son of the Blessed 02:16.280 --> 02:16.560 One? 02:17.040 --> 02:19.820 And the first two words out of Jesus' mouth are, I am. 02:19.940 --> 02:19.940 Ankerberg. 02:19.940 --> 02:21.280 Yeah, we need to slow that down. 02:21.820 --> 02:22.740 Are you the Christ? 02:22.780 --> 02:24.420 That's the Messiah, okay? 02:24.980 --> 02:26.160 Are you the Son of the Blessed One? 02:26.180 --> 02:29.880 They wouldn't say God because they just didn't do that in the Jewish culture. 02:29.960 --> 02:31.880 The fact is, but that's what it meant. 02:32.000 --> 02:33.240 Are you the Son of God as well? 02:33.660 --> 02:35.500 Double header, He says, I am. 02:35.560 --> 02:37.540 And then He adds something that goes even worse than that. 02:37.720 --> 02:38.000 He does. 02:38.120 --> 02:42.040 He says, and you will see me on the right hand of the Mighty One and coming in the 02:42.040 --> 02:42.600 clouds of heaven. 02:42.660 --> 02:43.700 That's coming in judgment. 02:43.820 --> 02:44.980 That's coming to judge humankind. 02:45.180 --> 02:48.120 Which is ironic, John, when you think about it, because in effect He was saying 02:48.120 --> 02:51.480 to Caiaphas, oh, excuse me, you think you're trying me? 02:52.340 --> 02:54.060 Quite the opposite is true here. 02:54.800 --> 02:58.820 And so how does Caiaphas respond when Jesus, and by the way, that is a reference 02:58.820 --> 02:59.960 to Daniel chapter 7. 03:00.180 --> 03:03.660 He's applying that Son of Man to Himself. 03:03.800 --> 03:06.140 And so how does Caiaphas understand what He says? 03:06.560 --> 03:07.920 He declares blasphemy. 03:07.980 --> 03:08.320 Why? 03:08.420 --> 03:11.160 Because Jesus is claiming to be God. 03:11.540 --> 03:15.220 It was clear to him, and it's clear as you read through the biographies of Jesus, 03:15.640 --> 03:18.120 how this theme just repeats itself. 03:18.380 --> 03:22.940 In John chapter 10, verse 30, Jesus says, I and the Father are one. 03:23.180 --> 03:26.400 And the word in Greek for one there means one in essence. 03:27.020 --> 03:30.300 And so how does the audience understand what Jesus is saying? 03:30.500 --> 03:31.940 They pick up stones to kill Him. 03:31.960 --> 03:32.220 Why? 03:32.340 --> 03:36.960 Because they say, you, being a mere man, claim to be God. 03:36.960 --> 03:40.500 They understood perfectly what He was saying, and they were going to kill Him 03:40.500 --> 03:40.840 for it. 03:41.020 --> 03:45.040 So I mean, I walked away from this, John, saying, wait a minute, Jesus at 03:45.040 --> 03:49.200 least clearly made the claim that He is the Son of God. 03:49.560 --> 03:50.160 That's clear. 03:50.280 --> 03:52.540 Now, the next question is, did He back it up? 03:52.600 --> 03:54.540 Because anybody, I could claim I'm the Son of God. 03:55.240 --> 03:58.140 The question is, does He have any credentials to back it up? 03:58.460 --> 04:02.360 And it's remarkable, John, this is back in the earliest records we have about Jesus. 04:02.360 --> 04:07.100 This is not some legend that developed in the century or so after He died, 04:07.160 --> 04:07.840 which is what I thought. 04:07.900 --> 04:12.720 The idea that He was God, that He was claiming to be more than just a human 04:12.720 --> 04:16.680 being, I thought this was stuff of legend and mythology that developed a long time 04:16.680 --> 04:16.980 later. 04:17.020 --> 04:19.160 We go back to the earliest records about Jesus. 04:19.400 --> 04:22.360 From the get-go, He's making these extraordinary claims. 04:22.420 --> 04:26.260 He's telling parables about the wicked tenants. 04:26.700 --> 04:31.700 And the message of that parable that He tells is that He is the Son of God who was 04:31.700 --> 04:33.260 sent and killed as a result. 04:33.540 --> 04:34.420 Ankerbergsen Yeah, I like John A.T. 04:34.500 --> 04:37.480 Robinson, the guy that helped start the Death of God movement and is redating the 04:37.480 --> 04:37.820 Gospels. 04:37.880 --> 04:41.380 He put this thing we're talking about, the Gospel of Mark, as early as 40. 04:41.860 --> 04:45.460 Now, I'm saying, I'm not sure I agree with that, but the fact that it's at 40, 04:45.520 --> 04:48.680 that's 10 years off the time Jesus in His resurrection. 04:49.040 --> 04:54.540 I'm saying 10 years, man, these accounts that we're talking about of Jesus saying 04:54.540 --> 04:56.620 these things are on the newsstands in Jerusalem. 04:56.620 --> 05:03.220 And so you've got really solid evidence that Jesus claimed to be God. 05:03.560 --> 05:06.840 Now when that struck into your mind, what did it do to you? 05:06.900 --> 05:09.380 Ankerberg Yeah, and by the way, we even have earlier stuff than that 05:09.380 --> 05:12.280 because we've got creeds of the early church that go back, which had this 05:12.280 --> 05:18.700 annoying tendency as I looked at them to affirm that Jesus is the, you know, 05:18.720 --> 05:24.120 the face of the invisible God, and it reaffirmed that He is divine. 05:24.120 --> 05:27.140 And these are beliefs that go back even before Mark was written. 05:27.920 --> 05:28.280 And... 05:28.280 --> 05:30.940 Ankerberg I'm just saying, how did it hit you when you started, when this started to 05:30.940 --> 05:31.480 dawn on you? 05:31.600 --> 05:34.480 Ankerberg Well, first of all, I was surprised because again, I thought this 05:34.480 --> 05:37.480 was going to take a couple of days for me to deal with and I'd be done with it. 05:37.560 --> 05:41.480 But the more I looked at it, I thought, wait a minute, Son of Man, He's making a 05:41.480 --> 05:42.140 divine claim. 05:42.340 --> 05:47.680 Look at these parables He would tell that would position Himself in an extraordinary 05:47.680 --> 05:49.500 manner superior to all human beings. 05:50.540 --> 05:55.000 He is clearly, clearly saying something that is dramatic, that is powerful. 05:55.280 --> 05:59.260 And the audience that He's talking to understood it that way. 05:59.740 --> 06:01.580 You know, we can read it today and say, well, how do you get this? 06:01.640 --> 06:03.740 But look at how the people reacted of His day. 06:03.820 --> 06:05.240 They wanted to kill Him because He's