WEBVTT

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The day we can fully wrap our minds around
the nature of God is the day we've reduced

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Him to our level, thereby making a God in
our own image.

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The God of the Bible is marvelous and
transcendent, without beginning,

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without end, rightly called in Judaism the
Ein Self, the Infinite One, and according

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to the Scriptures, clearly complex in His
unity.

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Will we accept the biblical witness or
will we try to create a God based on our

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own limitations and perceptions?

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In the Old Testament, the Lord stated
categorically that He would share His

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glory with no one.

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As written in Isaiah 42.8, I am the Lord,
that is my name, my glory I give to no

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other, nor my praise to carved idols.

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Yet we see in the New Testament,
Revelation 5, that massive glory and honor

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are given to the Son.

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As Revelation records, then I looked and
heard around the throne and the living

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creatures and the elders and the voice of
many angels, numbering myriads of myriads

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and thousands of thousands, saying with a
loud voice, worthy is the Lamb who was

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slain to receive power and wealth and
wisdom and might and honor and glory and

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blessing.

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And I heard every creature in heaven and
on earth and under the earth and in the

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sea and all that is in them saying,
to Him who sits on the throne and to the

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Lamb, be blessing and honor and glory and
might forever and ever.

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And the four living creatures said Amen
and the elders fell down and worshipped.

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Either God has gone back on His word and
another created being is sharing in His

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unique honor and glory or the Son is one
with the Father, equally God.

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And note here that all creation worships
the Lamb, meaning that He Himself is not

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created.

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Having interacted with religious Jews for
the last 47 years, I can assure you that

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if the Son did not share in the divine
nature, to worship Him like this would be

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blasphemous.

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That indeed would be detracting from the
worship of the only God and engaging in

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some form of idolatry.

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This is not like one candle lighting
another candle without the first candle

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losing its light.

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This is like the second candle becoming
predominant.

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In this case, having millions of people
praising and glorifying Jesus and to this

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day, around the world, often without
mention of the Father.

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If the Son is not God, then He has taken
glory from the Father.

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What makes this all the more interesting
is that throughout Isaiah 40-48,

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God repeatedly says of Himself,
I am, or I am He, translated into Greek as

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egoimi.

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Yet that is the very language Jesus uses
of Himself in John, most decisively in

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John 8-58, truly, truly I say to you,
before Abraham was, I am.

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Not I was, but I am.

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So not only does Jesus share in the
Father's glory, but He identifies Himself

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with the eternal God saying, I am,
or I am He, also declaring His eternal

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pre-existence.

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And just as the Lord says in Isaiah 48-12,
I am He, I am the first, and I am the

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last, so also in the book of Revelation,
both the Father and Son are called the

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Alpha and the Omega, the first and the
last.

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So Revelation 21-6, speaking of the Father
who says, I am the Alpha and the Omega,

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the beginning and the end.

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Then Revelation 22-13 where Jesus says,
I am the Alpha and the Omega, the first

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and the last, the beginning and the end.

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Also see Revelation 1-8.

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He is clearly and unequivocally
identifying Himself with Yahweh.

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No created being could utter such words.

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Only the eternal God could say,
I am the Alpha and the Omega, the first

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and the last, the beginning and the end.

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The Son is the eternal God.

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That's why in the Old Testament,
Yahweh's words remain forever,

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Isaiah 40, but in the New Testament it is
Jesus' words that will remain forever,

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Matthew 24.

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The Lord declared in Isaiah 43-11,
I, I am the Lord, and beside me there is

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no Savior.

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Yet throughout the New Testament,
Jesus is hailed as our Savior.

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Either He is one with God, or there is
more than one true Savior.

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Paul leaves us no doubt, referring to,
quote, our great God and Savior,

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Jesus Christ, in Titus 2-13.

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That's the most obvious and clear sense of
the Greek.

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Jesus is our great God and Savior.

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We also learn from the same section in
Isaiah that when Yahweh created the

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universe, He did it alone.

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As written in Isaiah 44-24, I am the Lord
who made all things, who alone stretched

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out the heavens, who spread out the earth
by myself.

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Yet the New Testament tells us explicitly
that the Son was involved in creation.

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In John 1-1, Jesus, John uses the language
of Genesis 1-1 in the Septuagint,

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saying that the Word was in the beginning,
N-R-K, just like in the beginning God

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created, Genesis 1-1, and explaining that
what God was, the Word was.

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And He continues, all things were made
through Him, and without Him was not

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anything made that was made.

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In Him was life, and the life was the
light of men.

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And John tells us it is this preexistent
Word, this Word through which all things

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were created, which became flesh and dwelt
among us, John 1-14.

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That's why John the baptizer explained
that Jesus ranks before me because He was

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before me, John 1.

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That's why Jesus said He was from above,
that He came down from heaven,

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that He came from God and was returning to
God, John 3, John 6, John 8, John 13.

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That's why Paul wrote in 1 Corinthians
8-6, yet for us there is one God,

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the Father, from whom all things,
from whom are all things, and for whom we

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exist, and one Lord, Jesus Christ,
through whom are all things, and through

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whom we exist.

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Even more emphatically he wrote,
Colossians 1, for by Him, speaking of the

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Son, all things were created, in heaven
and on earth, visible and invisible,

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whether thrones or dominions or rulers or
authorities, all things were created

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through Him and for Him.

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And He is before all things, and in Him
all things hold together.

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The text is clear.

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The Son is eternal.

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The Son is uncreated.

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All things were created through Him and
for Him.

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You really have to engage in a hopeless
series of exegetical gymnastics to deny

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the plain sense of these words.

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And remember, in Isaiah, Yahweh said no
one was with Him when He created the

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universe.

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Yet these texts say He created all things
through His Son.

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That can only mean one thing.

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The Father and Son are one God.

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And that's why Jesus explained that it was
His Father's will, John 5, that all may

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honor the Son just as they honor the
Father.

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There are other texts which explicitly
point to the Son's eternal pre-existence.

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In John 17, 5, Jesus prays to the Father,
And now, Father, glorify Me in Your own

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presence with the glory that I had with
You before the world existed.

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Once again, the text is clear.

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John also tells us in chapter 12 that when
Isaiah saw the Lord's glory, meaning

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Yahweh in His glory, in Isaiah 6,
it was the Son of God he saw, the one who

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suffers and dies in Isaiah 53.

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Isaiah saw the Son of God and the Son was
called Yahweh.

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That's why Paul tells us explicitly in
Philippians 2 that Jesus existed in the

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form of God, yet emptied Himself and
became a servant, dying for us.

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And that's why Paul uses a text speaking
of Yahweh in Isaiah 45, 23, where God

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swears that every knee will bow to Him and
every tongue swear to Him and applies the

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verse to Jesus, saying that every knee
will bow to Him and every tongue confess

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that He is Lord.

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If the Son is not deity, that's
blasphemous and it cannot possibly be to

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the glory of the Father.

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Just think if the verse were referred to
an angel rather than Yahweh, it's

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unimaginable.

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Note also that Paul uses the example of
Jesus in Philippians as an example of

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humility.

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He didn't take what rightly belonged to
Him, namely the privileges of deity,

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but rather emptied Himself on our behalf.

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He who was eternally God came to earth as
a servant to die for us.

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That's why Jesus said that He often longed
to have mercy on Jerusalem, but He was not

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willing, Matthew 23.

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He was the one moving His people
throughout Old Testament times.

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That's why Hebrews 1, 8, quoting from
Psalm 45, 7, says to the Son, Your throne,

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O God, is forever and ever.

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Yes, the Son is God and has an eternal
throne.

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And no one in the New Testament is
designated like this other than Almighty

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God Himself.

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By the way, the plain sense of the Hebrew
and Greek is apparent and I'll gladly get

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into that if there's any debating of the
translation.

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And not only so, Hebrews continues,
quoting from Psalm 102, a psalm about

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Yahweh, the creator of the universe.

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Hebrews continues, quoting from Psalm 102
and applying these words to the Son.

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And You, Lord, laid the foundation of the
earth in the beginning, and the heavens

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are the work of Your hands.

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They will perish, but You remain.

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They will all wear out like a garment,
like a robe.

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You'll roll them up like a garment.

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They'll be changed, but You are the same
and Your years will have no end.

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The Son is the eternal creator,
the one who always was and always will be.

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That's what Scripture states.

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We don't need to play games with this text
and try to make it say something it's not

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saying.

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The text clearly and indisputably speaks
of the Lord creating the heavens and the

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earth, which will ultimately wear out,
but He, the eternal Lord, will remain the

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same.

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Hebrews applies this to the Son.

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Psalm 102 makes frequent reference to
Yahweh, yet the psalm is referred to the

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Son in Hebrews 1.

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Not only so, but the Greek speaks of the
Lord creating the universe in the

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beginning, arkos.

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There's no denying the plain truth of
these words.

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And Hebrews makes the consistent argument
that the Son is greater than the angels,

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yet in first century Judaism, the very
context of these words, there is no one

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higher than the angels and God Himself.

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That's why Isaiah said in 9.6 that one of
the Messiah's titles would be Mighty God,

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yet it's Yahweh in Isaiah 10.21 who's
called Mighty God.

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That's why Thomas said to the risen Jesus,
My Lord and My God.

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The text is totally clear.

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And that's why Paul wrote in Colossians
2.9 that the whole fullness of deity dwelt

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in bodily form in Jesus.

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Peter is clear as well, writing in 2 Peter
1.1 about the righteousness of our God and

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Savior, Jesus Christ.

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And it's very likely that Paul speaks of
Jesus as God in Romans 9.5, while it's

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most likely that in 1 John 5.20 John
states that Jesus Christ is the true God.

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That's why Jesus could say that the Father
was in Him and He in the Father,

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John 14.

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That's why Paul identifies the Spirit of
God with the Spirit of Christ in Romans 8.

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That's why Paul could pray to the Father
and Son together in 1 Thessalonians 3.13

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saying, Now may our God and Father Himself
and our Lord Jesus direct our way to you.

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And he uses a singular verb in the Greek
for the Father and Jesus.

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And why else would Paul include Jesus in a
prayer to the Father, let alone pray to

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the Father and Son using a singular verb
in the Greek, unless they're one?

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2 Thessalonians 2, Paul puts Jesus first,
uses the singular verb again, Now may our

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Lord Jesus Christ Himself and God our
Father who loved us and gave us eternal

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comfort and good hope through grace
comfort your hearts.

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That's why prayer is offered directly to
the Son in the New Testament.

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Stephen prays to Him in Acts 7,
Lord Jesus receive my spirit.

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We're taught to pray Maranatha,
which in Aramaic means our Lord come.

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And John calls out to Him in Revelation
22, even so come Lord Jesus.

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Jesus even told us to ask Him for anything
and He'd do it in John 14.

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That's why in Revelation 22, we read that
the throne of God and of the Lamb will be

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in the New Jerusalem and His servants will
worship Him, not them, but Him,

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God and the Lamb, one divine being and one
throne.

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That's why in Revelation 22, we read that
the throne of God and of the Lamb will be

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in the New Jerusalem and His servants will
worship Him, not them, but Him,

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God and the Lamb, one divine being and in
the end, one throne, not two.

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They will see His face, not their faces,
and His name, not their names,

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will be on their foreheads.

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To review, there's no question whatever
that the Son is eternal, preexistent and

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fully divine, the one through whom all
things were created and the one who is

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worthy to receive praise, honor and glory
and to whom prayer can be directed.

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That's why He's called God in a number of
texts and that's why we worship Him as

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God, one with His Father.

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And that's why when Jesus returns to the
earth and His feet touch the Mount of

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Olives, as promised in Acts 1.11,
Zechariah tells us that it will be

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Yahweh's feet that touch down,
Zechariah 14.

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And that's why we baptize in the name of
the Father, the Son and the Holy Spirit.

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A glorified man has no place between the
Father and the Spirit.

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In fact, as we look at the scriptural
evidence, we see that lying to the Spirit

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is lying to God, Acts 5, that the Spirit
can be grieved, Isaiah 63, Ephesians 4,

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that the Spirit teaches, guides,
speaks, intercedes, appoints leaders and

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bears witness, many scriptures for all of
that, that the Spirit is manifest through

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wisdom and knowledge and that the Spirit
is eternal.

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The Spirit is also God.

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That's why Paul could speak of the love of
the Spirit.

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And that's why Paul could invoke this
benediction, the grace of the Lord Jesus

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Christ and the love of God and the
fellowship of the Holy Spirit be with you

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all, 2 Corinthians 13.

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And note, you have fellowship with a
person, not with a thing.

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That's why Christians concluded that God
was triune, one God, made known to us as

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Father, Son and Spirit.

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In the New Testament, the Father is
primarily known as God, the Son is

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primarily known as Lord and the Spirit is
given various titles to explain His work

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and mission, although He's sometimes
called Lord too, as in 2 Corinthians 3.

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That's why Jesus could say things like
this in John 15, 26, but when the Helper

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comes, whom I'll send to you from the
Father, the Spirit of truth who proceeds

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from the Father, He will testify about me.

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And that's why blasphemy against the
Spirit, not against an impersonal force

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but against God Himself, was a damnable
sin.

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You were damned for sinning against a
divine someone, not just a powerful

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something.

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And it's only when we understand God's
triunity that we can understand how people

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saw God in the Old Testament, yet the
Bible says no one's ever seen God.

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The Father remains hidden, it is the Son
who makes Him known.

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That's why Jesus could say if you've seen
me, you've seen the Father.

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And that's why He could say all things
have been handed over to me by my Father,

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and no one knows who the Son is except the
Father, or who the Father is except the

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Son, and anyone to whom the Son chooses to
reveal Him.

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You cannot say that God created the world
through a glorified man, or that a

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glorified man, Hebrews 1, is the radiance
of God's glory and the exact expression of

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His nature.

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That's why Jacob in Genesis 48 described
God as the God before whom my fathers

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Abraham and Isaac walked, the God who has
been my shepherd all my life long to this

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day, the angel who redeemed me from all
harm.

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Yes, Jacob had created the one true God
with the angel who redeemed him.

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This was his way of describing the
preexistent Son, who appeared sometimes in

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the Old Testament as the angel of the
Lord.

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Jacob encountered Him too.

16:32.000 --> 16:37.040
And just as Paul prayed to Jesus and the
Father as one, using a singular verb,

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so also here Jacob appeals to God and His
redeeming angel, one being in the singular

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as well.

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As a Jewish follower of Jesus,
there's always been pressure on me to deny

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what Scripture plainly teaches,
namely that Jesus the Son is eternal

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deity, and that God's unity is complex.

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But because the Word is so clear on this,
I could not and would not yield to this

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pressure.

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And by the way, there's far more evidence
I could bring from the Old Testament to

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support this.

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Time doesn't permit.

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So I urge each of you to fall down at the
feet of the glorious Son and worship Him

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as God.

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This will please the Father, who sent His
Son to be the Savior of the world and who

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continues to work among us by His Spirit.

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And after Paul laid out God's
extraordinary plan to save both Jews and

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Gentiles in Romans 9-11, he wrote these
incredible words from the Old Testament as

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well.

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Oh, the depth of the riches both of the
wisdom and knowledge of God!

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How unsearchable are His judgments,
and how inscrutable His ways!

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For who has known the mind of the Lord,
and who has been His counselor?

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Who has given Him a gift to Him that might
be repaid?

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For from Him and through Him and to Him
are all things.

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To Him be glory forever.

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Amen.

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So let's stop trying to put the infinite
and eternal God into the tiny box of our

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limited minds as if we ourselves could
figure out or define Him or reduce Him to

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a mathematical formula.

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And let's instead worship our triune God
with reverence and awe.

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That is humility, and that is wisdom.

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Thank you.