Well, today I'm going to show you something that I feel is one of the
greatest discoveries in my life.
Just because it has been a question for so many decades for me, and to be able to
come to this, I want to take you to the additional material for Shavuot 6013,
which you have before you.
If you do have your chronological Gospels, please turn them to the appropriate page
for incident number 171.
And as a matter of fact, I'm going to turn to incident number 171, because I'm going
to give you the details of what happens just before then.
Incident 167, Yeshua cleanses the temple.
Of course, we read of him cleansing the temple the year before in John chapter 2.
And now, at the beginning of his ministry, and now it's at the end of his ministry,
Matthew, Mark, and Luke all cover that particular detail.
And then the next morning, in the morning, the cursed fig tree withers overnight.
Incident 169, which is now Monday, as far as the day of the week,
Yeshua's last teaching in the temple.
And at this teaching, he has a parable of the two sons, a parable of the vineyard,
and the parable of the marriage feast, all of which are very important,
especially confronting the Pharisees.
And then we have the inspection of the Passover lamb in the temple, incident 170.
First of all, by the Pharisees and the Herodians, and then by the Sadducees,
or Zadokim.
These are the priests, the sons of Zadok, the Zadokim priests, the Levites in the
temple, and then by the scribes.
So you've got these four groups, and this is corresponding to the four-day
inspection of the Passover lamb.
And then Yeshua inspects the religious leaders in the temple, incident number
171, and we're going to pick that up on your handout that we have here.
Now, it says that they are unable to answer one simple question concerning the
Messiah.
Well, this is not a real simple question, but what happens, Yeshua asks a question,
and then they cannot answer it.
In verse 46 of Matthew 22, it says, no man was able to answer him a word,
neither dared any man to ask him any more questions from that day forth.
The hammering on him, trying to find fault with him, and as you read incident number
170, which there are several categories under 170, the scribes and the Pharisees,
the Sadducees, and the Herodians, everyone says that they are trying to find
fault with him.
See, that's the job of everyone in Israel.
The Passover lamb selected by the high priest from the sheepfolds of Bethlehem,
paraded into the city in the triumphal entry on the tenth day of the month of the
Aviv, staked on the Temple Mount, everyone that comes up to Passover goes up
to inspect that lamb to try to find fault with it.
And now, they are trying to find fault with Yeshua because he is the Passover
lamb who was born in the sheepfolds of Bethlehem, who came into Jerusalem in the
triumphal entry, preempting the priest entry into Jerusalem with his Passover
lamb from Jerusalem.
If you want to get more detail, get The Great Secret of Solomon's Temple,
the DVD, two and a half of the best hours of my life.
Because I'll never say anything as important as that.
I'll never be young enough to talk that fast again, which is important to get it
done in two and a half hours.
And so now, what we see is after that, they're asking a question, trying to find
something wrong.
He asked them one question.
Don't read ahead.
Right here, right here, right here, right here.
One question, and it absolutely floored them, and they walked away and didn't ask
him any more questions.
They couldn't tangle with him on this one.
Now, let's take a look.
While the Pershing were gathered together, Yeshua asked them, what do you think
concerning Messiah?
Whose son is he?
They said to him, the son of David.
Now, there's a footnote here.
As you see, the son or offspring of King David.
Psalm 132 11, Isaiah 9 7, 16 5, 22 2, Jeremiah 33 21, Luke 1 32.
This is an established fact.
They are speaking from that which they know.
Whose son is the Messiah?
He is the son of David.
Whose son is he?
He's the son of David.
Everyone knows he has to be the son of David.
And that's why the question that I was handed in the city gate of Jerusalem many
years ago by the anti-missionary that offered me a $10,000 reward, if I could
show from the Christian scriptures that Yeshua, that Jesus, is any relative of
King David.
A $10,000 reward written by Jewish rabbis who were lawyers, who don't want to give
away $10,000.
Prove from the Christian scriptures that Yeshua is any relative of King David.
Any relative of King David.
Because he has to be the son of David.
Ladies and gentlemen, it's not here.
Not in the Christian scriptures.
Where are you going to find it?
In the chronological Gospels.
Why?
Because the rabbis knew, and I've got the photographs of it right here, right here,
if I find where it is, where the actual lineage of Yeshua through his mother to
King David is accurately in the ancient Hebrew text of the Gospel of Matthew.
Now, why can't I collect the $10,000?
Because they say, show from the Christian scriptures.
The Christians didn't have the ancient Hebrew Matthew.
That was kept in the covert archives of Jewish scribes for hundreds of years.
Papias, the disciple of John who wrote the Gospel of John, said that John,
excuse me, he said, Papias said that Matthew wrote his Gospel in the Hebrew
language.
Several did their best to translate it.
Eusebius, the bishop of Caesarea on the coast of Israel, said that he saw the
Hebrew Matthew, but he couldn't read it.
There is a lineage of Yeshua.
Ladies and gentlemen, that's why you got to get the chronological Gospels.
This is what is going to open the eyes of the Jews around the world.
Because this is no longer from a Gentile, Christian, Greek perspective.
We're gonna get the answers here.
So,
whose son is he?
The son of David.
He then asked, how then does David, by the Spirit, call him... what does it
say in King James?
Some reading King James for me?
Call him Lord.
It's... all we have to do is go back to Psalm, the Psalm 110, and see that he
calls him Adonai.
Lord, saying, Yahovah said unto... oh my goodness, we missed a YHVH there,
didn't we?
Don't you have... yeah, yeah, it's...
yeah, thank you.
Thank you for pointing that out, Mr. Rood.
I made a mistake.
That should be the characters in Hebrew, and the font didn't get changed.
Okay, he then asked, how does David then, by the Spirit, call him Messiah,
Adonai?
Lord, saying, Yahovah said to Adonai, sit thou on my right hand till I make your
enemies your footstool.
If David then calls him Adonai... see, you don't see this in your King James.
You don't see it in Greek because, first of all, this is going back to the
Hebrew quote from David.
David calls him Adonai, and then David later in the same chapter calls him
Adonai.
Now this will become important in a minute.
Okay, I know you're asking, what is this?
Okay, let me tell you right now, you've got to follow closely, you've got
to listen to me, quit reading ahead, because the Pharisees couldn't answer this
question.
Okay, so you're not gonna sit there and figure it out.
I already figured it out, I'm gonna tell you, all right?
So pay attention to me, all right?
If David then calls him Adonai, Adonai at thy right hand, how is the
Messiah David's son?
No man was able to answer him a word, neither dared any man ask him any more
questions from that time forth.
And so that's Matthew.
Now we are, we'll go ahead and read Mark and Luke on this.
While he taught the temple, Yeshua asked, how is it that the sages say that Messiah
is the son of David?
David himself said, by the ruach Kodesh, Yehovah said unto Adonai, my Lord,
sit thou on my right hand, tell I make him your enemy's your footstool.
But David himself then called Messiah Adonai, which in the ancient text was
Yod-Heh-Vav-Heh, ancient text of Psalm 110.
See, I'm bringing this in, you know, you've got to follow this, okay?
This is not easy.
But so David calls him Adonai, which is simply my Lord, but then David
called the Messiah Adonai.
Adonai is only used, only used to refer to Yod-Heh-Vav-Heh.
So how is the Messiah David's son?
How can David call him Adonai, my Lord, and then call him Adonai or
Yod-Heh-Vav-Heh?
Luke 20, 41.
Yeshua said unto them, how is it that they say Messiah is David's son?
Yet David himself said in the scroll of Psalms, Yehovah said unto Adonai,
sit thou at my right hand, and tell I make your enemies your footstool.
Then David in the same Psalm, and notice here, I didn't put it in italics,
I put it in brackets.
I'm adding a little bit more, but this detail is important.
He says in the same Psalm, he called him Adonai.
How then is Messiah David's son?
Okay, now, I'm gonna read the footnote and I will explain.
Yeshua, speaking to the Pharisees' sages, is citing a complex Messianic prophecy
that was spoken by the prophet King David in Psalm 110.
David begins,
Yehovah said unto Adonai, sit at my right hand.
David prophesied that Adonai, my Lord, who is at the right hand of Yehovah,
will be both the king from the lineage of King David in the tribe of Judah,
who judges the nations from his throne in Jerusalem, and also the Kohen Gadol
forever after the order of the Melchizedek.
That's what we're gonna read when we read the whole Psalm, okay?
Subsequently, you know, he calls him Adonai, subsequently, in verse five,
David says Adonai at thy right hand, Adonai at Yehovah's right hand,
that is what the thy refers to.
The relative pronoun goes back to Yehovah.
Adonai at thy, Yehovah's right hand, shall strike through kings in the day of
his wrath.
This is a reference back to Psalm 2, again, and Psalm 110, that the son kiss
the son lest he be angered and you perish from the way when his wrath is kindled but
for a little bit.
The stages understood that Adonai always refers to Yod-Heh-Vav-Heh, and therefore
found themselves at a loss to answer Yeshua's question.
Without a present-day understanding of the actual name of our heavenly father,
the pinnacle of Yeshua's confrontations with the sages of his day will remain a
conundrum to Christian sages as well.
Because if we do not know that what his name is, Yod-Heh-Vav-Heh, however you want
to pronounce it, and when it appears, that is his name.
The Lord is simply a title.
Okay?
It doesn't help us when in the English all we have are titles and we don't have the
proper names.
Now we go back to this.
Adonai, with the vowel point here, which is Psalm 1101, which is Adonai is
first person, singular, masculine, possessive.
So it means my lord, my lord.
You know, like my liege, my lord.
I keep on telling my wife that she should call me my liege.
She doesn't, she's not into this old English, old British movie stuff,
okay?
My liege, and I call her of course my lady, but my lord, my liege, okay?
Adonai, with a particular vowel pointing, is first person, singular, masculine,
possessive, my lord.
And it is also used in referring to man.
It can be referring to the almighty as my lord, and it can be referred to as a man
as my lord, and it is referred.
While Adonai, with the vowel point comets, which in Psalm 1105 is a proper noun,
no gender, no number, and no state.
And of course, I quote this from the Westminster Hebrew Morphology.
And Adonai is only used in reference to, and possibly in the place of the name of
Yod-Heh-Vav-Heh, which is a proper noun, no gender, no number, no state.
According to some rabbinic scholars, such as Rabbi Ginsberg, who published the
Ginsberg edition of the Mesorah, and in pages 105 to 115, Ginsberg states
that the word Adonai was substituted in place of Yod-Heh-Vav-Heh in the ancient
Hebrew text 134,000 years ago.
134 times.
And this is what the Mesorah indicates.
Now, Ginsberg was a Jewish rabbi.
And while he was at the university, he had such, the man of incredible
intellect, when he read the scriptures, and when he saw these things, he became a
believer in Yeshua.
He changed his name to Christian Ginsberg, and then he teamed up with E.W.
Bullinger, who wrote the Companion Bible, Numbers and Scripture, Figures of Speech
in the Bible, and Ginsberg was the brains behind these things.
Now, Ginsberg is not loved by the rabbis today, but Ginsberg is known as the rabbi
who single-handedly rescued the Masoretic Text from extinction.
And in his version, the Ginsberg edition of the Masoretic Text, he says that 134
times the word Adonai was used in place of Yod-Heh-Vav-Heh, and he says it's because
the rabbis thought it would cause confusion.
Why?
Because Psalm 110.5 says Yod-Heh-Vav-Heh at thy, Yod-Heh-Vav-Heh's right hand.
This confuses confusing.
How can Yod-Heh-Vav-Heh be at the right hand of Yod-Heh-Vav-Heh?
How does David call him my lord, and then later call him Yod-Heh-Vav-Heh?
And they shut their mouth and refused to ask him one more question.
He just hit them with both barrels the same thing that confronted Rabbi Ginsberg,
and Rabbi Ginsberg said they deliberately changed it.
And he knows it's Yod-Heh-Vav-Heh at the right hand of Yod-Heh-Vav-Heh.
Now, this is where it gets interesting.
Because there will be some people that will refute that.
Nehemia Gordon would be one who would refute that, that they actually changed
Yod-Heh-Vav-Heh for, Adonai for Yod-Heh-Vav-Heh.
Now, let's watch this very verse, continue on.
According to some rabbinic scholars, and Ginsberg was the rabbinic scholar,
and in his edition, the Ginsberg edition of the Masorah, he says the word Adonai
was substituted in the place of Yod-Heh-Vav-Heh 134 times in the Masoretic
Text, which was completed, the Masoretic Text was completed centuries after the
resurrection of Yeshua.
In the Masoretic Text of Psalm 1105, we read it is Adonai at thy right hand.
That is, by the historic reasoning of the rabbis of Yeshua's day, and later,
it is Adonai, which is, which is proper noun, no gender, no number, no state,
that Adonai at
thy right hand, is Adonai at the right hand of Yehovah.
They understood it as being Yod-Heh-Vav-Heh at the right hand of
Yod-Heh-Vav-Heh.
That is why Adonai is always no gender, no number, no state, the same as
Yod-Heh-Vav-Heh, no number, no gender, no state.
It is Yod-Heh-Vav-Heh at the right hand of Yod-Heh-Vav-Heh, who shall strike through
kings in the day of his wrath.
Now, the Aramaic Targumim of the Pharisees, now the Targums, or in Hebrew,
Targumim, are the rabbinic commentary on the Torah, the prophets, and the Psalms.
Okay?
These are the rabbis, the rabbinic scholars of antiquity.
They are the ones who did the work.
And the Aramaic Targumim of the Pharisees actually reads Yod-Heh-Vav-Heh,
but by their code.
Three Yods in a row they put in place because the Targumim were written after
the ban on the name.
Because in the second century, that is when Rome forbid the speaking of
the name of Yehovah.
And they were executing people for speaking his name.
And a famous rabbi in Israel, in the north, was openly declaring the name of
Yehovah, and so the rabbis wrapped him in a scroll, put wet cotton between the
scroll himself, and ignited this, and tortured the man to death,
burning him to death publicly.
And after that, the rabbis made a ruling that forbid anyone in Israel from speaking
in the name.
That's where the ban on the name came from, from the rabbis.
It was to save the lives of Jews.
To stop it, because Rome was the one who banned it.
Because they were following the exact cues from Antiochus Epiphanes, who forbid the
speaking of the name.
Forbid them from keeping the Sabbath, celebrating the feast, and circumcising
their children in reading the Torah.
You take that away from the people, and what you end up with is Christianity.
I'm being honest.
You take all those things, you end up with Christianity.
Man, we have got a Greek religion.
By order of Antiochus Epiphanes, the revealed God, that's what Antiochus
Epiphanes means.
Antiochus, the revealed God.
To hell with Antiochus, and his edicts.
Rome did the same thing, and so the rabbis, to save lives, forbid the speaking
of the name.
The Aramaic Targumim's their commentary now.
After the forbidding of the name, they would put Yod, Yod, Yod, whenever the
name Yod-Heh-Vav-Heh appeared.
This predates the later text that we have, which is the Aleppo Codex, the Leningrad
Codex.
Those are much older.
What they are quoting from, this is what it says, that the Aramaic Targumim,
the Pharisees, actually reads Yod-Heh-Vav-Heh by their code,
through Yods, in this very incident.
In this very instance, right here, when they comment on Psalm 110-5,
they put Yod, Yod, Yod, which represents Yod-Heh-Vav-Heh at the right hand of
Yod-Heh-Vav-Heh, who will strike through kings in the day of his wrath.
Whether Adonai actually replaced the original reading of the sacred name
Yod-Heh-Vav-Heh, or the sages of antiquity collectively understood it, David went
from saying Yod-Heh-Vav-Heh, saying unto Adonai, my Lord, sit thou at my right
hand, to later, then saying, Yod-Heh-Vav-Heh, sitting at the right hand
of Yahu-Vav-Heh, striking through kings in the day of his wrath.
This is the enigmatic corner into which the sages found themselves boxed and
unable to respond without impugning themselves.
In retrospect, we can now see that the Yod-Heh-Vav-Heh at the right hand of
Yod-Heh-Vav-Heh can be none other than Yod-Heh-Vav-Heh's anointed, Psalm 2-2,
my king, Psalm 2-6, my son, Psalm 2-7, and the son whose wrath will be kindled
but for a little, Psalm 2-12.
It is obvious that the son is not the father, but the father gave the son his
title, his power, and the authority to judge the nations and rule over them with
a rod of iron until all is subdued under his reign, 1 Corinthians 15, 23-28.
This is not a positive prospect for those who are conspiring to belittle,
arrest, and quietly dispose of Yeshua.
And then we're going to look at some other verses here.
Now, let's stop for a minute and take a look at Psalm 2.
Well, as a matter of fact, I've printed both Psalm 110 and Psalm 2 right here,
so let's go through and read these together.
Psalm 110.
A Psalm of David.
Yehovah said unto Adonai, my lord, sit thou at my right hand until I make
thine enemies thy footstool.
Yehovah shall send the rod of thy, who's thy here?
Adonai, my lord, the son of David.
Yehovah shall send the rod of Messiah's strength out of Jerusalem.
Rule thou in the midst of thine enemies.
Thy people shall be willing in the day of your power, in the beauty of holiness from
the womb of the morning.
Thou hast the due of thy youth.
Yehovah has sworn and will not repent.
Thou, Adonai, thou art a priest forever after the order of the Melchizedek,
after the order of Melchizedek.
A high priest forever.
How can he be forever?
Because he has to have an endless life.
This is Hebrews, the book of Hebrews.
This is Adonai, the son of David, who will rule out of Zion.
It is Adonai, the son of David, who will be a priest forever after the
order of the Melchizedek.
Adonai.
Wait, let's put it in properly.
As Ginsburg said it was, and as the Pharisee sages in the Targumim said it
was, Yod-Heh-Vav-Heh.
Yod-Heh-Vav-Heh at thy Yod-Heh-Vav-Heh's right hand shall strike through kings in
the day of his wrath.
He shall judge among the heathen.
He shall fill the places with dead bodies.
He shall wound the heads over many countries.
He shall drink of the brook in the way.
Therefore shall he lift up the head.
That's the king of kings.
Psalm 2.
Why do the heathen rage and the people imagine a vain thing?
The kings of the earth set themselves and the rulers take counsel together against
Yehovah and against his anointed, against his Messiah.
You want to talk about conspiracy theories?
It's because here's the conspiracy.
A conspiracy is done behind closed doors.
It's done where people don't see what's going on.
Evil men cannot overcome unless they conspire together.
There are conspiracies.
We theorize about them because we don't see what's going on.
We're simply trying to put the pieces together from the evidence we have.
That's why we have theories, unprovable things, but there is a conspiracy.
There's a conspiracy to take this nation down and it's going down because
Christians have not taken a stand on the word.
They have developed their own religion with their own celestial Santa Clauses
called the Lord and Jesus and they don't even read the word to find out who he is
and what he expects of us.
We've gone our own way like sheep without a shepherd.
We've gone on our own paths and we are lost and there is correction that is
coming.
Don't worry, it's coming
and I'm not anxious for it.
Trying to get as much done as possible beforehand.
They say, let us break their bands asunder and cast away their course from us.
We will not be restrained by Yehovah and his anointed.
He that sits in the heavens shall laugh.
Adonai, Adonai shall have them in derision.
No gender, no number, no state.
Then he shall speak to them in his wrath and vex them in his sordid pleasure.
Yet have I set my king upon my holy hill.
I will declare the decree Yehovah has said to me.
Thou art my son.
This day have I begotten thee.
Ask of me and I shall give thee the heathen for thine inheritance and the
uttermost part of the earth for thy possession.
Thou shall break them with a rod of iron.
Thou shall dash them in pieces like a potter's vessel.
This is what the son is going to do.
Be wise now therefore, O ye kings.
Be instructed, you moron judges of the earth.
Serve Yehovah with fear and rejoice with trembling.
Kiss the son.
You better make up to him now lest he be angry and you perish from the way when his
wrath is kindled but a little.
Blessed are all they who put their trust in him.
Amen.
Zechariah 14.
Everybody turn there.
You don't have any notes on it.
Zechariah.
It shall come to pass that everyone, verse 16 of Zechariah 14, it shall come to
pass that everyone that is left of all the nations which came up against Jerusalem.
I'll give you the background.
All the nations, all the people that come up to Jerusalem to fight against the king
will be destroyed.
But everyone that is left of all the nations, in other words they themselves
did not come up to fight against the king.
They are back in their own lands.
They shall even go up from year to year to worship the king, Yehovah-Tzvaot,
and to keep the feast of tabernacles.
And it shall be that whosoever will not come up of all the families of the earth
unto Jerusalem to worship the king, Yehovah-Tzvaot, even upon them shall there
be no reign.
This is speaking of the millennial reign of the Messiah.
When the nations of the world come up to Jerusalem, they come up to worship the
king.
Who is reigning from Jerusalem over all the earth from the throne of his father
David?
And what is his title?
Yehovah-Tzvaot.
Yehovah of hosts.
Yehovah of his armies.
He is in charge.
All power, all authority in heaven and earth has been given unto me, Yeshua said.
He says he will be the judge over all the earth.
What is his name?
Yehovah-Tzvaot.
First Corinthians.
Chapter 15.
We missed that one.
Wanted to read that to you.
First Corinthians.
You know, we may go over a few minutes, but we have meat to eat that the Thai
restaurant knows not of.
Chapter 15, verse 22.
One of my favorite sections of scripture.
15, verse 22.
For as in Adam all die, even so in Messiah all shall be made alive.
There will be a resurrection.
But every man in his own order, Christ, or Messiah, number one,
the firstfruits, afterward, they that are Messiah's that is coming, then the end.
Not the word cometh.
Take the word cometh out.
The word cometh is an intellect in your King James.
It doesn't belong there.
It's not in the Greek text.
Then the end.
That's the last resurrection.
The book of Revelation.
The seventh trump.
Now has come the time of the dead when the righteous are raised and rewarded.
His servants are prophets, small and great.
Then at the time when the heavens and the earth melt away, at the end of the
millennial reign.
There is a great white throne and everyone who has ever lived and has died is now
raised and that is the last resurrection.
That's the end resurrection.
Everyone who has ever lived will be made alive in their own order.
Messiah, the firstfruits, those are Messiah's that is coming and then the end.
When he shall deliver up the kingdom to Yehovah, even the father.
When he, Yeshua, shall put down all rule and authority to power.
For he, Yeshua, must reign till he, Yeshua, hath put all enemies under his
feet.
The last enemy that shall be destroyed is death.
For he, Yehovah, hath put all things under his, Yeshua's feet.
But when he, Yehovah, saith all things are put under him, Yeshua, it is manifest that
he, Yehovah, is accepted which did put all things under him, Yeshua.
And when all things shall be subdued unto him, Yeshua, then shall the son also
himself be subject unto him, Yehovah, that did put all things under him,
that Yehovah may be all in all.
That's why you have to draw circles and lines and all such stuff to connect the
relative pronouns with the proper nouns.
See, Yeshua has been given the authority to reign over all the earth, all power,
all authority has been given to him because he reigns as Yehovah.
The father has given him that authority.
So in the end, when everything is subdued, Yeshua has the keys to death and hell.
The word hell is grave.
That's why when I tell people to go to hell, basically everyone's going there
anyway, because hell is the grave.
But it also has other connotations that I enjoy.
But I'm using it biblically when I use it.
Okay, so I can get away with murder.
No, that's a figure of speech.
I can get away with more that way.
Okay, now let's go, oh, we've got places to go here, Bible fans.
John 20, 26 through 29.
John 20.
Wait, what?
Oh, after eight days again, the disciples were within, Thomas with them,
they came to Yeshua, the doors being shut, stood in the midst and said, peace be unto
you.
Then saith he, Yeshua to Thomas, reach in your finger, behold my hands,
reach hither my hand and thrust it aside and be not faithless but believing.
And Thomas answered and said unto him, my Lord and my God, Adonai and Yehovah.
Yehovah said the oath.
Now why would he say that?
My Lord, Adonai and my God.
Did Yeshua explain Psalm 110 to them?
David calls them Adonai and then calls them Yehovah.
He's calling them my Lord, my master, Adonai and Yehovah.
Let's see if it makes sense.
Follow through.
Acts chapter two, verse 29.
Acts chapter two, verse 29, and I think I actually have it here.
Let me see if I do.
Okay, yes, I do.
I have it in this.
Two, 29.
Okay.
Oh, wait, wait, wait, wait, wait, wait.
Oh my goodness.
Okay, we're gonna have to cut it short.
I'd love to read the whole context here.
Men and brethren, verse 29.
This is under incident number 255.
See, it's a little bit harder to find things in the chronological gospel
sometimes just because of all the intervening information that is in here.
But when you find it, it's great.
Men and brethren, and this is on the day of Shavuot.
This is Pentecost.
He is explaining what is going on.
Oh.
So,
men and brethren, let me freely speak to you of the patriarch David, our father
David, that is both dead and buried in a sepulcher is with us to this day,
right underneath the upper room.
Right, Haim?
It's...
Yeah, it's a...
Yeah, we take you...
If we take you there, you'll see.
Here's the upper room, right down below it, is another tourist trap.
The tomb of David.
Nearly one of them are authentic.
It's right next to the church of the holy pedo where Jesus had his first falafel.
Being a prophet, David, being a prophet, and knowing that Yahovah had sworn with an
oath to him that of the fruit of his lines, according to the flesh,
he would raise up Messiah to sit on his throne, David foresaw this event,
and prophesied of the resurrection of Messiah.
His soul was not left in hell, neither did his flesh seek corruption.
This Yeshua hath Yahovah raised up, to which we are all witnesses.
Therefore, being exalted at the right hand of Yahovah, and having received of the
Father the promise of the Ruach Kodesh, he has shed forth this, this miracle,
this manifestation of the Spirit, this speaking in tongues, that they can
all understand as the wonderful works of God in their own language.
Galileans who don't even know the language are speaking the wonderful works of God.
He has shed forth this which you now see and hear.
David has not ascended in the heavens, but he himself said, Yahovah said unto
Adonai, sit thou at my right hand until I make your foes your footstool.
Therefore, let all the house of Israel know assuredly that Yahovah hath made this
same Yeshua whom you crucified, both Yahovah and Messiah.
This is the title and the authority given to Yeshua by the Father.
Yahovah Tzevaot, Yahovah of Host, Yahovah of His Armies.
In Matthew 28, 18, we read, Matthew 28, 18,
all authority is given unto me in heaven and in earth.
Who was it given to Him by?
Yahovah, His Father.
He didn't say that until after the resurrection, until He had completed the
sin atonement.
And now all authority has been given unto me.
And we saw who gave it unto Him.
It was Yahovah, the Father.
And then He tells us to do something.
We'll save that.
Now, go to 1 Corinthians chapter 12, verse 3.
First of all, 1 Corinthians chapter 12, don't go to verse 3, I've got to read
something to you first.
1 Corinthians 12,
verse 1.
Now concerning spiritual matters, the word gifts is in italics, the word
spiritual is pneumatikos.
It means things pertaining to, deriving from, proceeding from the Spirit.
Now concerning spiritual matters, brethren, I would not have you to be a
bunch of idiots, morons, and ignoramuses.
I think it just says one word in the Greek, I expounded on it.
You know that you were Gentiles.
Pagan Gentiles carried away unto these dumb idols, even as you were led.
You're a bunch of pagan sun god worshipers, because that's how you were
born into these congregations, these churches that adopted all this pagan
sun god worship.
We can relate to that.
Everyone born in America basically went to church.
We were dumb Gentiles.
We were idiots in the scriptures.
We were led by complete morons who did not read the Torah, and they did not instruct
us that we were being led into pagan sun worship, which is an abomination to the
Almighty.
Wherefore, I give you to understand that no man speaking by the Spirit of God,
you know, now we're concerning, we're talking about spiritual matters,
spiritual things.
You know, on the day of Pentecost, when they spoke in tongues, when the gift
of the Holy Spirit was given, that was a spiritual matter, a spiritual thing.
And there were those then who mocked, saying they're liquored up.
That wasn't the case.
They were speaking the wonderful works of God.
He said, now I want you to understand.
I'm giving you this so that you understand that no man speaking by the Spirit of God
calls Yeshua accursed.
And no man can say that Yeshua is Yehovah except by the Holy Spirit.
See, anyone can say Jesus is Lord.
Now, with every head bowed and every eye closed, with no one looking around,
just one more stanza, just as I am, one more time.
Just come on up and ask Jesus to come into your heart.
Just say Jesus is Lord.
Anybody can say Jesus is Lord.
Anybody can say it.
But who can say Yeshua is Yehovah?
You can only know that by the Spirit.
May the Lord add His blessing to the reading of His Holy Word today.
Amen.