WEBVTT 00:01.590 --> 00:10.710 Fox's Book of Martyrs by John Fox Editor's Preface Only a very few words of 00:10.710 --> 00:15.210 explanation are necessary to introduce this edition of Fox's Book of Martyrs, 00:15.670 --> 00:20.270 a work which used to hold a place in thousands of households by the side of The 00:20.270 --> 00:24.290 Pilgrim's Progress and the Bible, and which is well fitted at the present 00:24.290 --> 00:28.650 hour to do great service for evangelical and Protestant truth. 00:30.170 --> 00:35.490 Fox is undoubtedly a vivid, powerful, truly interesting writer, with a style 00:35.490 --> 00:40.630 whose simplicity covers elements both of tenderness and indignation, and some of 00:40.630 --> 00:43.310 his narratives are among the finest in the English language. 00:44.190 --> 00:48.970 But in his book, as he left it, he did not always arrange his materials in 00:48.970 --> 00:52.030 the way most likely to attract the reader of the present day. 00:53.070 --> 00:57.850 His literary craftsmanship in the making of phrase, sentence, and paragraph is 00:57.850 --> 00:58.310 noticeable. 00:58.650 --> 01:02.870 But he was markedly deficient in literary architectonics. 01:04.150 --> 01:09.250 He did not always build up his hewn stones into a simple structure, the lines of 01:09.250 --> 01:11.530 which could at once be taken in by the observer. 01:12.850 --> 01:16.570 An endeavor has been made, in this edition, to remedy that defect. 01:17.450 --> 01:21.850 The modern reader is won by a clear and simple arrangement of what is placed 01:21.850 --> 01:22.470 before him. 01:23.030 --> 01:26.570 Accordingly, the editor has striven hard to merit the commendation of having 01:26.570 --> 01:27.430 secured that. 01:28.650 --> 01:31.930 The editor believes that nothing essential has been omitted in this edition, 01:32.310 --> 01:37.090 that he has conserved everything in the Book of Martyrs that most obviously makes 01:37.090 --> 01:37.970 for edification. 01:39.050 --> 01:43.390 Fox, when he had the material, narrated at great length the examinations 01:43.390 --> 01:45.130 of the martyrs before their judges. 01:46.110 --> 01:50.010 Inevitably, the same points of controversy emerge, the same questions are asked, 01:50.410 --> 01:52.930 and the same answers given, again and again. 01:54.130 --> 01:57.990 The editor of this edition has thought it necessary to avoid these repetitions, 01:58.570 --> 02:02.590 while having an anxious care that in the cases of the more illustrious martyrs, 02:03.170 --> 02:08.350 to each of whom a chapter is devoted, the truths for which they offered up their 02:08.350 --> 02:11.210 lives are fully and explicitly stated. 02:12.250 --> 02:16.310 Further, the biographical part of Fox's immortal work has, in this edition, 02:16.450 --> 02:21.250 been disentangled from the very lengthy dissertations on general religious history 02:21.250 --> 02:23.750 in which the illustrious author delighted. 02:25.090 --> 02:29.870 Fox's plan was to tell his story under each reign, then when he came to the hour 02:29.870 --> 02:34.010 in which his hero struck upon the scene, he pulled up, began to relate the 02:34.010 --> 02:37.910 biography of his subject from the beginning of his career, and that done, 02:38.130 --> 02:39.670 returned to his main narrative. 02:40.870 --> 02:44.470 National history and personal biography were more mixed up than they need have 02:44.470 --> 02:46.570 been, and repetitions were frequent. 02:47.770 --> 02:50.630 These salutatory methods led to confusion. 02:51.530 --> 02:56.510 The biography did not stand out in sharp relief, the reader was not clearly pointed 02:56.510 --> 03:00.250 to it, and the general impression of the whole on his mind was blurred. 03:01.330 --> 03:06.510 The discursiveness of Fox's work in its original form is also a bar to its hearty 03:06.510 --> 03:12.090 acceptance by the modern reader, for of all characteristics, discursiveness 03:12.090 --> 03:14.470 is that of which the latter is most impatient. 03:15.390 --> 03:19.690 He likes narratives that are clean-cut, swift, full of movement, making straight 03:19.690 --> 03:20.210 for the point. 03:21.650 --> 03:26.330 The editor has kept these last-mentioned essential points in mind all the time of 03:26.330 --> 03:27.610 his preparation of this volume. 03:28.410 --> 03:32.650 The result, it is hoped, proves that Fox's narratives, judged merely on literary 03:32.650 --> 03:36.370 grounds, are among the most graphic and the most readable in our literature. 03:37.890 --> 03:42.690 Add to that that the great theme with which this famous book deals, the 03:42.690 --> 03:48.230 falsehood, aggressiveness, and intolerance of Romanism and its cruelty, which always 03:48.230 --> 03:53.150 merely waits its opportunity, are topics full of living significance at this hour, 03:53.430 --> 03:57.570 and it becomes reasonable to entertain hope that this volume may receive a great 03:57.570 --> 04:02.250 popular welcome and again nobly serve the cause for which it was written. 04:04.350 --> 04:07.970 Perhaps it ought to be added that the editor is quite aware that the Emperor 04:07.970 --> 04:12.630 Constantine, Wycliffe, and Luther, whose lives are narrated in this book, 04:13.210 --> 04:16.750 were not martyrs in the current acceptation of the word. 04:17.730 --> 04:21.990 But the original meaning of martyr is witness, and these were assuredly 04:21.990 --> 04:25.330 witnesses whose testimony to the gospel was of great value. 04:26.210 --> 04:31.110 Besides, every reader would have felt that the volume was imperfect without these sketches.