To Christ be the glory!
To Jesus Christ be the glory!
To the one who lives, reigns and comes now, be the glory!
And the Church says, Amen, Amen, Amen, come Lord Jesus!
And the Spirit says, Amen, come Lord Jesus!
The Lord is at the door.
Let us read the word of God, beloved, in this hour, in this way, in the book of
Acts.
The Acts of the Holy Spirit through his apostles, the apostles of the Lord Jesus
Christ.
And likewise, we are going to give a reading of the conversion, apart from my
own conversion, to the conversion of the apostle Paul.
The apostle Paul, or Saul of Tarsus, in those days.
We are going to give a reading of chapter 22 of the book of Acts of the apostles,
or of the Holy Spirit through the apostles.
This is what the Holy Spirit did according to the promise given, even in the time of
the prophet Joel.
And then he came to initiate himself in the spilling of the person and power of
the Holy Spirit, from the day of the Jewish feast of Pentecost, in Jerusalem,
until our days in the Church of Jesus Christ.
I say in the Church of Jesus Christ.
There it is said that the Holy Spirit is also spilling into the parishes,
they say.
I am making it clear and simple, right?
Yes, so that no one gets confused.
It is said that he gives the Holy Spirit to everyone who obeys him.
Yes, to everyone who obeys him.
We read the word of God in the name of the Father, the Son and the Holy Spirit.
This is what chapter 22 of the book of Acts says.
Gentlemen, brothers and fathers, listen to the reason I give you now.
And as they heard that I spoke to them in Hebrew, they kept more silence.
And he said, I was indeed a Jew, born in Tarsus of Silice, but raised in
this city at the feet of Gamaliel, taught according to the truth of the law
of the Fatherland, jealous of God, as all of you are witnesses today.
That I have pursued this path to death, burning and giving up in prisons men and
women, as also the prince of the priests is a witness to me.
And all the elders, of whom also, taking letters from the brothers,
went to Damascus to bring prisoners to Jerusalem, even those who were there,
so that they would be punished.
But it happened that as I was going and coming near Damascus, as at midday
suddenly a lot of light surrounded me from heaven, and I fell to the ground,
and I heard a voice that said to me, Saul, Saul, the expression in the original
is Saul, dear Saul.
Saul, Jesus.
I heard it myself on the day of my salvation.
Alberto, dear Alberto, said Jesus.
In a steel lung, I was on my way to Damascus, I was coming from Rome in a
steel lung.
Saul, dear Saul, why do you persecute me?
No one imagined that Jesus could be persecuted in the name of God.
See what religion does.
Only religion can suffer this paradox.
Not Christianity, but religion.
Why do you persecute me?
Then I answered, who are you, Lord?
And he said to me, I am Jesus of Nazareth, whom you persecute.
And those who were with me saw the truth, the light, and were frightened,
but they did not hear the voice of the one who spoke to me.
And I said, what will I do, Lord?
And the Lord said to me, get up and go to Damascus, and there he will tell you
everything he has told you to do.
And as I did not see, because of the clarity of the light, carried by the hand
of those who were with me, I came to Damascus.
Then an Ananias, a Pious man, according to the law, who had good testimony of all the
Jews who lived there, coming to me and approaching me, he said to me,
Brother Saul, receive the sight.
And I, at that time, looked at him.
And he said, the God of our fathers has predestined you to know his will,
and to see that which is right, and to hear the voice of his mouth,
because you have to be his witness to all the men of what you have seen and heard.
You may be seated, beloved.
And, of course, the Apostle Paul, in obedience, was baptized, and then he
began to preach the Gospel of the Lord Jesus Christ, dressed in the power of the
Holy Spirit.
How wonderful!
This was a day that was, likewise, from Damascus to Jerusalem.
Mine was from Rome to Christ.
And, in this moment, it is something special that happens here.
Also testified our brother Pastor Lara, very beloved, endearingly beloved in the
Lord, that the day the priest's garments were burned, the last ones that remained
in this place, and even the church is beginning to be known, brother,
as the church where the priest's garments were burned.
This is how it is known even in Korea, where we have just arrived.
It is known in Japan, in Singapore, in Malaysia.
It has already been spoken of by the testimony by fire that has been poured out
in English.
That is the testimony that was given here.
And on that occasion, from this same place, it was said, it was declared,
it was announced that it was not by coincidence that these garments were
burned here.
A prophetic act of God that has pointed out many other things, including the
conversion of many souls around the world, where we receive testimonies from almost
all of Hispanic America, by that video, the testimony by fire.
Constant testimonies, daily, weekly, monthly, making known how the Holy Spirit
is praying for this video, even in the most remote places of the Mexican land.
Praise Jesus!
How many things can you imagine God can do for a video, for a coffee?
Look, simply, from Rome to Christ.
Look, here it is, Alberto, the first part of my testimony in Christ, in the little
books that many believed were Paschines.
The second part, the double cross.
The third, the godparents.
In Spanish, La Fuerza.
And including the four horsemen of Apocalypse.
And likewise, the number six, which is still only in English, the prophet,
and now the number seven, which God allowed us to get in English, the Great
Holocaust.
The Great Holocaust, the great massacre that comes and has already begun.
When our brother Pastor Lara spoke of persecution, you don't have to fear
persecution, you have to fear not being persecuted.
That's better than starting to tremble.
Because in Christ, not only were we allowed to believe, says the Holy Spirit,
but also to suffer for Him.
Praise Jesus, praise Jesus, praise Jesus, praise Jesus, praise Jesus, praise Jesus,
hallelujah, hallelujah.
Fear, fear, fear, when you are not persecuted.
Fear, fear.
Fear.
Because of the Gospel of Christ.
Not for stealing, not for killing, that is no longer persecution.
Not for saying bad things, not for living badly, not for doing harm, but because of
Christ and His Gospel.
So, don't fear, be confident.
Don't fear, see the promise, don't fear those who kill the body.
Fear, says Jesus, those who can destroy your soul in the burning lake of fire.
Fear those, fear those.
Then, be confident of that.
We are inaugurating now, as we came from a tremendous evangelistic journey in Asia,
then we arrived in the Caribbean, including Puerto Rico, and now we are
here.
I bring greetings, not only from my beloved wife, who loves you dearly,
along with Pastor Lara, his wife, his family, and all of you.
She is in a convention in Oklahoma, while I am here preaching.
The work is great, and sometimes we have to split up for a little while,
to be able to attend to everything.
But, the Lord also brings us greetings in the name of many other priests,
monks, nuns, and bishops converted to the Gospel of Jesus Christ.
Praise Jesus, praise Jesus, praise Jesus, praise Jesus.
Not only the priest, look, what a blessing that even the testimony of a nun as a
witness, a witness of what God is doing here at this time.
And at the same time, as I was saying, the one who was the devil, but now in
Christ, he is a preacher of the Gospel.
And I always tell Ismael, you have to remember where Christ brought you all the
way, not only from drugs, guns, but from the Catholic religion.
Do not steal the glory from Jesus Christ, never, praise Jesus.
Do not steal, do not steal, do not steal the glory from Jesus.
Listen to me, give him the glory, give him the glory, give him the glory,
give him the glory, that has set us free.
Very good, listen, even with the crucifixion of the mafiosos and the drug
addicts.
And sometimes they confess before going to kill someone, committing penance before
death and everything.
What strange things, what strange things.
I myself, as a priest, participated in this.
I did not only carry my Roman chalice, my prayer book, excuse me, the prayer
book, the prayer book as they call it, I did not only carry my crucifix,
I did not only carry my scapular, I did not only carry my rosary,
I was well prepared, listen to me.
But under my sultanate, I also carried a .45 pistol.
Not only did the mafioso take care of himself, but the priest too.
If my patron, the Virgin, Our Lady of El Pino, did not work, the .45 would make her
work fast.
This is what is happening in Chiapas.
Guadalupana is not working, but the machine guns are working.
Now you are understanding better, right?
Hallelujah, glory to Jesus.
Thanks to the Lord, because He has opened our understanding to His Word,
to the Scriptures.
I was seven years old, very young, very little boy, seven years old when I
began this journey from Rome to Christ.
And you say, but how are you going to do it at seven years old?
They already trained him, they sent him to a minor seminary.
Here it is, to a minor seminary.
In those days, you could not even go directly to the major seminary,
unless they were late vocations.
You had to go to a minor seminary.
In other words, you had to be well prepared from childhood, five to seven
years old.
My little sister began her academy at five years old, to go to a convent later.
The boys and girls were selected very early, and they were already indicated the
path to follow.
My path was observed early, at seven years old, by several priests who gave me
private, academic education.
And it was already said, this boy, this boy, needs to go to the priesthood.
This boy has a priestly vocation.
Everything that my family told them is that I liked to catch the cockroaches,
I killed them first, and then I buried them and made them mass.
My family said, look, this boy only dedicates himself, putting on the clothes
of his little sister, doing like the priest's batola, and giving mass to the
dead cockroaches.
Ah, no, no, no, the confessor, the priest, Father Abraham, said,
no, no, no, we have to call a counselor, because this boy has a priestly vocation.
If the mass calls him so much, it is because he has a priestly vocation.
Exactly, that's it.
The tragedy is that no one prepares in the priesthood, for the priesthood,
in the direction of the preaching of the Gospel.
Contrary to what Jesus says.
He says, go around the world, and preach the Gospel to all creatures, and whoever
believes and is baptized will be saved, but whoever does not believe will be
condemned.
The Roman Catholic tradition says differently.
It says, go around the world, celebrate masses.
Go around the world, exorcise and baptize children.
And the Gospel remains as a last resort, if there is a place for it.
Even in the Charismatic Renewal, the Bible is coming.
Even now, after 1,600 years, the Bible, now, in the 21st century, is coming into
your hands as a Catholic, Catholic, if you are.
In the Charismatic Renewal, the Bible begins to reach the hands of the Catholic
people.
Now, after it has been forbidden and taken millions of lives because they had it.
This is tragic.
Praise Jesus for the Word of God.
Go around the world and preach, preach, preach, preach the Gospel to every
creature.
No exorcism, no baptism, no mass, no sacrament.
The Gospel to every creature.
Hallelujah.
Certainly, this is not an attack on the Catholics, this is not an attack on you as
a Catholic.
It is an attack on what oppresses you as a Catholic.
It is an attack on what keeps you, still preventing you, even now,
under Renewal, even under Renewal, continues to prevent you from being free
and truly free in Jesus Christ.
Praise Jesus, praise Jesus.
Hallelujah, hallelujah, hallelujah, hallelujah.
That is why it is from Rome to Christ, from Rome to Christ, from Rome to Christ.
When you reach Christ, Rome is over.
Praise the Lord.
Hallelujah, hallelujah, glory, glory to Jesus.
Rome is over.
Christ, Christ, Christ takes the place.
The bishop who ordered me said to me, but what are you going to put in your
place?
The general of the Jesuit order said to me, what are you going to put in place of
all the tradition?
What are you going to put in place of all the sacraments?
I said, Jesus Christ.
Praise Jesus, praise Jesus, praise Jesus.
Do you need more?
He does not need more.
The same religion knows it, but it does not allow it.
Seven years, when I arrived at the doors of a minor seminary.
And behind those doors, every time I remember it, it happens to me like the
apostle Paul.
Three times he gave this testimony that you read in chapter 22 of Acts.
Paul gave that testimony three times, no more, no more.
And the same thing happens to me.
Every time I give the testimony, since my childhood, as he declares it.
Since his childhood in the Jewish traditions.
From that moment on, what happens is transcendent.
I relive it all again.
From there, he began in the preaching of the Gospel, also following this apostolic
and Christ-centric example.
From there, he began to make known all the areas where Christ saved me.
Hallelujah, praise Jesus, praise Jesus, praise Jesus.
Because when Christ saves, He saves from something, He saves from someone.
And there must be proof, there must be evidence that Christ saved you.
Who did Christ save you from?
He saved me from the Roman Catholic doctrine.
Which is not the Gospel.
Let's make it clear.
He saved me from the doctrine of demons.
Yes, the same Jesus says, very clearly, in the same Gospel of Matthew.
Quickly, the Gospel of Matthew.
He says in chapter 16, in this way.
Verse 11.
How is it that you do not understand that I did not tell you by the bread that you
should keep the yeast of the Pharisees and the Sadducees?
Then you understood that I had not told you to keep the bread yeast, but the
doctrine, the doctrine, the doctrine of the Pharisees and the Sadducees.
Religious orders.
That was in the Jewish people.
They developed their religious orders.
God never gave commandment to Moses, nor to Joshua, nor to anyone, nor to the
prophets, nor to the patriarchs.
No one gave commandment to create these orders.
They created them.
How well known they were, that even Jesus referred to them as such.
And He pointed them out, in public, not in private, not in secret,
in public.
Beware of the doctrine of the Pharisees and the Sadducees.
What is that?
Was it the doctrine of God?
No.
They spoke of God, that doctrine, that doctrine of the Pharisees.
They spoke of God.
They spoke of the prophets.
They spoke of the promises.
Pagan doctrines.
Teachings that God had never revealed.
Teachings that the prophets did not know about.
Not even the prophets themselves.
If these Pharisees and Sadducees had asked Abraham, had asked Isaac, had asked
Ezekiel, Jeremiah, Isaiah, about their pagan practices, brought from paganism,
from pagan nations, brought with the revelation of God, they would have died.
Because they had no notion or news of God.
Those things were done in His name.
The same thing happens now with Jesus and the apostles.
If those doctrines, of which Christ wants to free you, if those doctrines that bring
oppression to your life, not liberation, but oppression, oppression,
if those doctrines brought liberation, because of the fact that it brings
liberation, it is known that it is from God, but Satan does not bring any doctrine
that frees anyone.
He oppresses.
Praise the Lord for His doctrine.
Hallelujah, oh glory to Jesus.
This is the difference between the doctrine of Christ and the pagan doctrine
and the doctrine of demons.
1 Timothy chapter 1, read with me in 1 Timothy.
The demons have been working and working for a long time in these areas.
And they have not only made occultism, they have not only made communism,
atheism, they have not only brought all the other cults, like the witnesses of
Jehovah, the Mormons, those of Christian science, but the demon has brought
Catholic doctrines.
This must be clarified very well.
The demon.
1 Timothy chapter 4, but the Spirit says manifestly that in the coming times some
will apostate from faith listening to spirits of error and to doctrines of
demons.
Well, we have doctrines of Pharisees and Sadducees, we have doctrines of demons,
but we have the doctrine of Jesus Christ.
Praise God, praise God, praise God, praise God, praise God.
This is my way.
This was my way.
God does not want you to have the same way.
God does not allow it.
Even more, I pray to the Lord that you do not have to do the day I had to do from
Rome to Christianity.
That was hard, that was dark, that was dark, that was death, constant.
And what I have suffered, I suffered without Christ first.
How sad, that even suffering without Christ.
That is the problem.
There are people who suffer without Christ and that is painful.
Suffering in Christ then has a reward.
The pain is when you suffer for religion, not for Christ.
That is another thing.
See, Scripture says differently.
When I was already exorcised, listen well, where my path to Rome begins, exorcised,
not even baptized, the priest first exorcises you if you did not know it yet.
And then he baptizes you.
See what doctrines Christ wanted to free me from.
From what oppressions?
From the first, that even in a state of innocence, Satan wanted to take me and he
could not.
That is why I say, there it begins.
Because without knowing it, without knowing it, without believing it,
without obeying the Gospel and the religious doctrine, ignoring the promises
of Christ, the grace of Christ, the forgiveness of Christ, the power of
the blood of Christ, even so, in his providence and in his love, God was
looking for my salvation.
Praise Jesus, praise Jesus.
He was looking for his.
He has been looking for his since that state of innocence, since God saw that
assault that satanic assault to life, to innocent life, to life under the
promise of Christ.
Leave the children to come to me.
Listen carefully, Mark chapter 10, verse 13.
Leave the children to come to me because of such is the limbo if they are not
baptized.
We have to understand it clearly.
It is time now for such, says Jesus.
It is, it is, it is, listen to it, it is, it is, the kingdom of heaven.
Praise Jesus.
Hallelujah, glory, glory, hallelujah.
Jesus, Jesus, Jesus, already anticipates the salvation of the creature.
And we, under religion, we are still waiting someday to be saved and we do not
know when.
It can not be.
That was my second experience after the seminary.
When I was in the minor seminary, the second time that my family came to
deal with me in the same office of the rector of the minor seminary that they had
received me and in the same person of the same rector.
My family came to tell me just as we brought you, we are going to take you.
The day they brought me, I threw myself at my mother's feet and closed already in
that office.
Then I threw myself when she was already saying goodbye and I hugged her legs,
lying on the floor.
I said, mother, do not leave me, I'm afraid.
All I could know is that I was afraid.
I said, I'm afraid, mother, do not leave me here.
Two years later, at nine years old, my mother says, she is very sick,
my family tells me.
The rector of the seminary comes and tells me, just as I received you, I now give you
permission, just as you could be worthy of being received, you are going to be worthy
for your profession, for your fidelity.
Two years, intensive training, to the point that now, it was the other
way around.
When my family was going to get me out of the office, I took my aunt's hand,
I threw it out, I went back, I went to the rector's office, I hugged him,
I threw myself at his feet and I asked him, crying, father, what have I done
wrong?
Don't let me leave this place!
But Alberto, your mother is sick, very sick, don't let me leave!
There was no mother, there was nothing, just Rome, Rome, Rome.
He told me, if you don't go, then I have to do something for you, I have to take
away that dignity from you.
He said, I got up, yes, I have to renew, I have to relegate you to an unworthy
position of your superiors.
Because you are rebelling against obedience.
And that is one of the votes you are going to take if you don't prepare yourself well
now.
I doubt you can become a priest.
Oh!
Right now I said, bless me, Father, and I am leaving.
What I wanted to do was the blessing.
When I am already in front of my mother's bed in those days, I begin to understand
that it was not a disease, it was something more serious than a disease.
I see people from the street, in the same street, in front of the two doors of the
house that were open side by side, the saguars of these houses, very large
Spanish colonial houses with courtyards and saguars and galleries.
And all of them, from outside the street, were full of people standing, others
sitting, praying the rosary.
And since I began to enter, the legs began to weaken.
My knees wanted to bend, I wanted to fall.
Something began to invade my being and it was fear, a lot of fear, a lot of fear.
When I was already in front of my mother's bed, I quickly took her hand.
I said to her, Mom, what's wrong with you?
And then I see that she is not looking at me, because her other hand was looking.
I said, what's wrong?
Don't you see me, Mom?
She said, I can't see you anymore, son.
I can't see you anymore, but I can touch you, I can feel you.
I was praying, of everything I have prayed to the Virgin.
I have asked her not to take my life away until I see you become a priest.
But now she allows me to see you on your way to the priesthood.
And I know that I can pray to the Virgin for the salvation of my soul.
Because I have prayed and I am afraid, very afraid, of the flames of purgatory
that are already embracing me from my feet.
She was screaming.
She was not sobbing, she was screaming.
The same doctor who was there said, no, no, no, it is better that you take him
so that she can continue to rest.
The doctor understood that there was a huge, strong reaction, that her body had
already disappeared in a state almost of a coma, without hospital signs, and
everything came back.
When at that time I got on the bed, I put my hand on your chest, I hugged you,
and I said, mother, mother, I cannot leave you.
And she said, just pray for the salvation of my soul.
It seems that they still do not hear.
I am very afraid of dying.
And if I have to die, I do not want to have this fear.
And I said, I got off the bed, I knelt down, and I began to pray,
as I knew not to pray, to pray.
As I am praying, suddenly, I said, my God, without knowing where this came
from, my God, I said, I want to be your priest, and I swear to be your priest,
before the body of my mother, so that I can bring peace where there is war,
and bring salvation where there is perdition.
And I did not know what I was saying, until years later, I came to understand
it.
I looked at the priest, and he looked at me, as if he were looking at a question on
my face on the other side of the bed.
Her confessor said, no, no, do not think, as if he had found out my thoughts,
do not think badly of the sacraments, do not doubt the sacraments, my son,
do not doubt the sacraments.
And he found out.
And at that moment, he said to me, I have given,
but I have given indulgences, papal indulgences, that have come from Rome,
for your being in the seminary, and your little sister in the convent,
the Holy Father has sent indulgences to ease his days in the purgatory.
It is all I can do.
I can not do anything else.
It is all that as a priest, a priest can do.
Listen to him well.
It is all that as a priest I can do.
I can not do anything else.
I returned to the seminary at the age that it was my turn to be ordained deacon after
having been ordained subdeacon, I was already entering the major seminary
when already, then, I was preparing to be ordained Pope, through which students of
theology go to the priesthood.
And at that time, when I was already between the deaconate and the presbytery,
I am waiting for my relatives in the waiting room of the seminary.
It was a Saturday when they were allowed once a month to come to visit their
relatives.
And there came the family and I am looking for my family from one side to the other
of the waiting room, a very large room with many families, many young
seminarians.
In those days there were many hundreds of seminarians contrary to today.
There were hundreds and hundreds and it was a very large room and I was desperate
to see my family
and suddenly I feel that someone is taking me from behind, they are taking me by the
arm.
And I see myself again and it was a young man whom I recognized as one of my young
neighbors with whom I used to play before being taken to the seminary.
And I say to him, Juan Manuel, what a surprise!
What are you doing here?
And he says, no.
And I say, yes, I come to see you.
And I say, no, I can't because right now I am looking for my family and you see,
they give us only a very limited time.
I can't.
And I go looking for my family when he takes me again by the arm and says,
no, you can't leave me even if you don't see or talk to your family.
I can't leave you.
And at that moment I see tears running down his eyes.
And I say, what's going on, Juan Manuel?
And in the midst of that, he says to me, Alberto, I am very afraid and I thought I
should come to you because fear is not only for me, fear is for you.
And I say, what's going on?
What's going on?
He says, yes, I have read something that you should know.
I need to tell you something, quickly, before you become a priest.
He says, what are you talking about?
He says, yes, it's a matter of life or death.
And then I felt very, extremely moved when he made me afraid to leave him.
I say, well, come, come with me.
I forgot about my family.
Quickly, I went to take him to a corner of the waiting room.
I say, but you can't enter because the seminary is closed.
In other words, neither my family nor I can enter where we live.
That area of the seminary is closed to everyone.
Then he says, no, look for a place where we are alone.
I thought of the garden, which is very immense, like a forest.
And then I say, let's go to the garden.
And we walked and walked in that forest until we reached where the incinerator is,
where the waste was burned every day.
From there, near the incinerator, he quickly put something in my sotana,
in her pocket, fell like a fish, and I quickly looked to see what it was
and I feared.
I say, this is a gun, this is a dagger,
and certainly it was a weapon, but the most powerful weapon that man has
ever known.
A weapon, the most explosive weapon, the weapon that never in its explosive
power can be compared to any other weapon not even in the last days of this
civilization.
There will be no man who can match it in power.
The Holy Spirit of that weapon is the essence of the Gospel because it is God's
power for salvation to all who believe, to all who believe, God's power,
God's power, God's power, dynamite, says the Greek, dynamite, dynamite,
dynamite, dynamite.
But it has its exclusivity, it has an exclusivity, it says, it is God's power
for salvation.
But neither in that exclusivity there are options, it says, it is God's power for
salvation to all who believe.
This is what you need to believe.
Praise Jesus, praise Jesus.
This is the simplicity this is, this is, this is, religion has complicated
it, religion has complicated it, this is the simplicity that religion has
complicated and it has complicated it so much that now, even if it wants to get
out, it can't get out, it can't, it can't, it's false, it's false,
it's false.
You, as a renewed person, you must know it,
only Jesus Christ can get it out.
Praise Jesus, praise Jesus, praise Jesus, praise Jesus, hallelujah, hallelujah.
I took, I took that weapon and I read the New Testament of our Lord Jesus Christ,
the book of Psalms and Proverbs, an edition of the New Testament
the enemy has hated me so much, he has hated me so much that he even stole
this from me one day.
Praise Jesus, praise Jesus.
God doesn't want us to keep relics either.
Praise Jesus.
He took it from me and he destroyed it, he burned it, the New Testament.
Listen to me, when I take the New Testament I go quickly to the first page,
to the second page and immediately, on the second page I don't go any further
because I realize that on the third page is the beginning of the Gospel of Matthew.
And what I'm looking for has to be on the first or second page at least in that
sense, logically, I wanted to find out that I didn't have two things that had
already been taught in the seminary including the Bible.
Two things had been taught to us that one should never take a religious book not
even to read the first page nor the Bible nor the Bible if one didn't have the
NILOSTA or the Imprimatur of the clergy.
In other words, the NILOSTA, which is the Latin expression to say that it has been
examined and passed by the ecclesiastical census the Word of God.
In other words, the clergy is the one who can approve the Word of God.
And if they say no, this is not convenient, then it is not convenient.
And then the Imprimatur is the order that after being sanctioned, approved,
it can be printed.
The printer who makes that print as it was done in Spain without that ecclesiastical
censorship that has to come from the gods or archdioceses happened in the time of
Casiodoro de Reina, Cipriano de Valera, the Bible in Spanish.
That's why they couldn't print the Bible because the Inquisition had everything
under control including the prints until God had to raise a new printer.
A German.
Glory to God.
Hallelujah.
Because the printers didn't want without the authorization of the clergy to print
the Word of God.
And Jesus with such urgency telling his apostles 2000 years ago go, go,
go all over the world and preach the Gospel to every creature
but the one who doesn't believe will be condemned.
And these signs will follow those who believe.
The abundance of this confirmation assures the inspiration of the Word of God.
Praise Jesus.
For the world.
For every creature including you, including me, including every person born
in this world.
I remember the day of my ordination when I was rejecting this young man I almost
strangled him when he told me near the incinerator this is what I wanted to bring
you.
Because I have read in this little book everything that is contrary to what you
are learning.
I have read in this little book in every Gospel the teachings of Jesus and the
apostles that are contrary even to the priesthood.
And he even quoted me biblical references a young catholic and he quoted me biblical
references and he told me not to do it.
And when he told me not to do it I said, you have a demon.
I said, you are full of demons.
You are a protestant devil.
You are a heretic.
And I was going to his neck when at that moment he quickly left me with the New
Testament in my hand and he disappeared.
God took him away.
At that moment the fear was even worse.
I see myself with the New Testament in my hand I knew it was a protestant New
Testament and I said, if they find me with this New Testament they will set me on
fire right here in this garden.
In the heart of a seminary praise Christ, praise Jesus praise Gethsemane,
praise Gethsemane the Holy Spirit, the Holy Spirit the Holy Spirit,
the Holy Spirit look for an entrance where man cannot enter.
Hallelujah.
Have a peace.
Have a peace, Lord Jesus.
And there was the word of God.
I did not need to go out to get it.
The Spirit of God brought it to me through a stone.
Jesus had prophesied it in Jerusalem.
If they shut up and the pastors many times have shut up in Spain they shut up in the
face of fear in the face of persecution and Jesus promised it.
When they shut up if they shut up if I close their mouths
Hallelujah.
The stones, the stones the stones will speak.
Such is the extension of the love of God.
That is, that is that is the meaning that is the love of God.
That is what it means.
The preachers, the pastors but the love of God manifested in the cross in the
expiatory service of Jesus Christ.
Satan will never be able to stop it for the salvation of man.
Praise Jesus.
He was already defeated.
He cannot return to the battle.
He is defeated.
He suffered a mortal wound a mortal wound in the head.
In the next day when Jesus was in my ordination we arrived when I had read in
the book of Hebrews come with me I had read in the book of Hebrews these words in
the book of Hebrews the same biblical reference that was quoted the day of my
ordination by the bishop who brought me to be ordained says verse 17 And we are back
at the beginning of chapter 7 of Hebrews, where we see the testimony of Jesus,
who says, even in the scripture, from Genesis to the book of Psalms,
you are a priest forever, according to the order of Melchizedek.
And this was the biblical reference that the bishop quoted me when he was imposing
his hands.
He said, I am going to transmit two powers that will make you a priest.
I was already in the program of the liturgy of this ceremony of the sacrament
of the order, as it is called.
And in that reading I had to read what the bishop was going to quote and why.
And he said, this is what makes me a priest.
The two powers that he transmitted.
Not even the promise of Christ, which he used to make me believe that I
myself was that priest.
As it continues to be done to this day, every time a man is ordained a priest.
That is the biblical text that the bishop has, by canonical right, to give to the
priest, so that he believes that he is another Christ.
Listen to it well.
Even more, in Latin, as I heard it, in the same Latin expression, he said to
me, you are alter Christos.
He said to me, you are another Christ.
Quoting this scripture.
At that time, after I had read the New Testament in space for more than three
years already, hidden in the seminary, as I was reading it, I was even spending
many nights with a flashlight that I had even stolen, and God forgave me of that
sin too.
Hidden, hidden in the mattress, I had the flashlight and the New
Testament.
I had broken the mattress, and in the wool of the mattress, I put the New Testament,
and in the early hours of the morning, I took it out to read it with the
flashlight.
How my conscience had become a slave to the word of Christ, to the promises of
Christ, to the love of God, that I liked Him so much.
And in the distance,
hallelujah, the time passed where I was led in my mission to infiltrate the
churches, to persecute the Christians, as Saul of Tarsus did.
With more powers than those that Saul of Tarsus had, because he had power as a
Jesuit priest, precisely, sworn, sworn, that people don't believe it,
that it looks like it's a story of the Middle Ages, sworn, he had power and
authority even over the Pope of Rome.
And if I gave a report that the Pope of Rome committed a heresy against the
Catholic doctrine, the same Pope of Rome was also taken by force.
And this was my other work, among the third work, which was the one on the
surface, that was the secret, but on the surface, well, he was an educator who
built huge complexes of schools in many places, including in Spain, as is here in
this photo from the first page of my testimony.
In all these tasks, the time came when Jesus Christ began to intervene from Rome.
And being in Guatemala, in my last trip to Central America and the United States,
still being a Jesuit priest, my conscience couldn't take it anymore.
It wasn't just my soul that wanted to get out of my body, my conscience wouldn't let
me sleep because I had to take drugs.
And that's when I began to get into drug addiction, even morphine didn't stop the
horrible dreams I had, among the fears of religion and the love of Christ in this
word.
Fears and love.
It says, God has not given us the spirit of fear, but the spirit of strength.
Listen to me carefully, fear is a human spirit, it's a spirit.
Psychologists still don't want to believe it, but they themselves are feeling the
blow of God in their own lives.
Praise Jesus for his word.
He reveals everything, says the book of Proverbs, everything, everything,
everything, everything.
He sheds everything and reveals everything.
Nothing, nothing is left uncovered.
The day of my ordination came when I, rejecting this young man, I almost
strangled him by the neck when he told me near the incinerator, this is what I
wanted to bring to you, because I have read in this little book, everything that
is contrary to what you are learning.
I have read in this little book, in every gospel, the teachings of Jesus
and the apostles, who oppose each other, oppose each other, even the priesthood.
And he even cited biblical references, a Catholic person, a young Catholic,
and he cited biblical references, and he tells me, don't do it, don't do it.
And when he tells me not to do it, I say, you have a demon.
I say, you are full of demons.
You are a Protestant devil.
You are a heretic.
And I almost strangled him by the neck when, at that moment, he quickly left me
with the New Testament in my hand and he disappeared.
God took him away.
At that moment, the fear was even worse.
I see myself with the New Testament in my hand.
I knew it was a Protestant New Testament.
And I say, if they find me with this New Testament, they will set me on fire right
here in this garden.
In the heart of a seminary, praise Christ, praise Jesus, praise Hector, praise
Hector.
The Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit,
seeks an entrance where man cannot enter.
Hallelujah.
Ha, my peace.
My soul adores you, Lord Jesus.
And there was the Word of God.
I did not need to go out to get it.
The Spirit of God brought it to me through a stone.
Jesus had prophesied it in Jerusalem.
If they keep quiet, and the pastors have often kept quiet in Spain, they kept quiet
in the face of fear, in the face of persecution, and Jesus promised it.
When they keep quiet, if they come to keep quiet, if I close their mouths,
even if it happens like this, the stones will speak.
Hallelujah.
The stones, the stones, the stones will speak.
Such is the extension of the love of God.
That is, that is, that is the meaning, that is the love of God.
That is what it means.
The preachers and the pastors may fall, but the love of God manifested in the
cross, the expiatory sacrifice of Jesus Christ.
Satan will never be able to cease it for the salvation of man.
Praise Jesus.
He was already defeated.
He cannot return to the battle.
He is defeated.
He suffered a mortal wound, a mortal wound in the head.
But Christ healed him.
Listen.
Already in my ordination we arrive, when I had read in the book of Hebrews,
come quickly with me, I had already read in the book of Hebrews, these words,
it says in this way, in the book of Hebrews, the same biblical reference that
was cited to me on the day of my ordination by the bishop who brought me to
be ordained, it says in verse 17 of chapter 7 of Hebrews, because it gives
testimony of Jesus who says, even the scripture, from Genesis to the book of
Psalms even, because it gives testimony of him, you are a priest forever according to
the order of Melchizedek.
And that was the biblical reference that the bishop cited to me when imposing his
hands, he said, I am going to transmit two powers that will make you a priest.
It was already in the program of the liturgy of this ceremony of the sacrament
of the order that is called.
And in that reading I had to read what the bishop was going to cite and why.
And he said that this is what the priest did to me, the two powers that he
transmitted, not even the promise of Christ.
He used it to make me believe that I myself was that priest, as it continues to
be done even today, every time a man is ordained a priest.
That is the biblical text that the bishop has, by canonical right, to give to the
priest, so that he believes that he is another Christ.
Listen to it well.
Even more, in Latin, as I heard it, in the same Latin expression, he said to
me, you are another Christ.
He said to me, you are another Christ.
Citing this scripture.
At that time, after I had read the New Testament by space, I had been hiding in
the seminary for more than three years.
As I read it, I even spent many nights with a flashlight that I had even stolen,
and God forgave me of that sin too.
Hidden, hidden in the mattress, I had the flashlight and the New
Testament.
I had broken the mattress and in the wool of the mattress I put the New Testament
and at night, at dawn, I took it out to read it with the flashlight.
How my conscience had become a slave to the word of Christ, to the promises of
Christ, to the love of God, that I liked so much from Him.
Hallelujah.
The time when I was taken on my mission to infiltrate the churches, to persecute the
Christians, as Saul of Tarsus did.
With more powers than those that Saul of Tarsus had, because he had power as a
priest, a Jesuit.
Precisely, sworn, sworn, that people don't believe it, that it seems to be a story of
the Middle Ages.
Sworn, he had power and authority even over the Pope of Rome.
And if I gave a report that the Pope of Rome committed an heresy against the
Catholic doctrine, the same Pope of Rome would also be taken by force.
And this was my other task.
Among the third task, which was that of the surface, that was the secret,
but on the surface, he was an educator who built huge complexes of schools in many
places, including in Spain, as it is here, pray in this photo from the first page of
my testimony.
In all these tasks, the time came when Jesus Christ began to intervene from Rome.
And being in Guatemala, in my last trip to Central America and the United States,
being still a Jesuit priest, my conscience couldn't take it anymore.
It was no longer just my soul that wanted to get out of my body.
My conscience didn't allow me to sleep because I had to take drugs.
And that's when I began to get into drug addiction.
But even the morphine didn't stop the horrible dreams I had, among the fears of
religion and the love of Christ in this word.
Fears and love.
It says, God has not given us the spirit of fear, but the spirit of strength.
Listen to me carefully.
Fear is a spirit, isn't it?
It is a spirit.
Psychologists still don't want to believe it, but I myself am feeling the blow of
God in my own life.
Praise Jesus for his word.
He reveals everything, says the book of Hebrews.
Everything, everything, everything, everything.
Scrooges everything and reveals everything.
Nothing, nothing is left uncovered.
At the same time, I declare in Guatemala my state and spiritual condition.
In public, more than 50,000 people in an ecumenical cult that was called,
they are still called, and there it is declared that this Jesuit priest was in a
serious dilemma.
Talking about a resurrected Christ and I, dead.
Talking about a Jesus who is a savior and I, lost.
And so it was, until then, the platform trembled where I was.
And the priests who were there, and the pastors, they were all from one
side to the other, they didn't know what to do.
There was with me as a witness, one of the most insignificant people,
Dr. Juan Macay.
He wrote and is the author of the other Spanish Christ.
And when I was coming down from the platform, Dr. Macay came and put his hand
on my head.
And he says to me, he says, I don't know who you are, I don't know what you are
doing, but Christ is waiting for you.
Hallelujah!
From that moment, the next day, as a reward, everything that the Spirit of
God was doing, the devil, finished.
Because quickly, from very early in the morning, at 5 or 6 in the morning,
they knocked on the door of my residence, the Jesuit residence.
And two gentlemen came in, I knew they weren't Jesuits.
And quickly, I said, who are you?
Because you can't go in there, this is a closure.
And I ask them, what are you doing here?
Who are you?
They knew they weren't from the clergy.
And indeed, they, so as not to leave me in doubt anymore, they took the flag and did
like this.
And an emblem, here it is, the flag of the Guatemalan Secret Service.
Father Rivera, I said, yes sir, we have orders from the Archbishop and his
superiors, the provincial of the Jesuit order, that you have escorted with us.
And they don't tell me we have orders from the government.
No, from the provincial of the Jesuit order and the Archbishop of Guatemala.
And at that time he was the Bishop of Guatemala, who was Monsignor Casariego.
They took him to the cardinal after this evil he did.
They gave him the cardinal's hat quickly.
The enemy knows how to reward his own.
He says, the payment of sin is death, but the gift, the gift, the gift,
God does not pay you, God gives you his grace.
Praise Jesus, praise Jesus, praise Jesus.
But the gift of God is eternal life in Christ Jesus, our Lord.
At the moment I am in a psychiatric hospital after the necessary process in
Barcelona, Spain.
And there in this psychiatric hospital, Dr. Font tells me, the general director of
this psychiatric and psychological institution, the psychological center of
Barcelona, which has never been known as a psychiatric center, but that was what it
was.
Behind the psychological center, in secret, this was one of the castles of
one of the counts of Barcelona, huge.
And behind that façade was not only a psychiatric center, but a mental hospital.
Listen to me well, do you know who these people were in the cells of the so-called
madmen?
They were priests.
They were full, as they took me through the corridors, the priests looked at me
through the bars and they spoke saying, Father, Father, pray for me, pray for me,
and all of them speaking these things, a lot of nonsense.
And I began to tremble.
On four occasions that I have felt and suffered fear, this was greater than the
others.
And at this time we arrived at the office and the director tells me, I have here the
papers that he is going to fill out and the questions that he is going to answer.
And immediately, when I am already filling out the papers, the question arises and I
tell him, tell me, Father Font, why do you have me here?
I have not asked for this assistance, this help, these analysis, these exams,
why?
He says, Father, it is because you have been referred by the General of the Jesuit
Order, Pedro Arrupe, as one of his greatest confidants.
And he began to give me all the human glory.
He says, as one of his greatest confidants, and it is so much the zeal of
Father Arrupe, of our General, that he wants you to be restored urgently.
Because a lot of work is depending on your state of health in the whole world.
And we want to give you that, to be restored, because it seems that there has
been some confusion with the Bible and the Catholic tradition.
So, what do you want to tell me?
Tell me well, in our language, that I am crazy?
He says, well, I would not say that he is crazy, but he is on his way to being
crazy.
And this is what we want, we want to stop, this is a danger, Father, that you are
confused by the Bible with the tradition of our Holy Mother Church.
And then he made me a memory, you must remember that the Council of Trent relays
the Bible to the point where you have already passed.
I say, how is that?
Explain it to me again.
I have already made the conciliar decree, but now I want you to explain to me what
has happened with this conciliar decree.
He says, yes, the Council of Trent, decree ratified by the Vatican Council II,
decrees.
Yes, the sessions of the Vatican Council II had already ended, this is in the year
1967.
Then, immediately, he says, the Council of Trent declares that there are three
sources of divine revelation.
This is where your confusion is.
I say, as simple as that?
He says, yes, we do not want to debate anything else.
But here the General of the Order has deciphered your confusion.
That you have forgotten this conciliar decree.
As a result, you have disobeyed the ecclesiastical authority.
And as a consequence, you have violated your vote of obedience, first,
and of obedience to the Holy Father, second.
The Jesuits take four votes instead of three, for those who do not know.
The rest of the priesthood takes only three votes.
The Jesuits take four, a double vote of obedience.
Then, when he brings this to my mind, he says, this is what you are doing,
you are making the greatest confusion, not even Luther.
He says, because in the end, in Luther's time, we did not have much to lose,
but now we have much to lose if you go out with these heresies.
He says, imagine, now the Holy Mother Church is looking for her children
everywhere.
I mean, really.
He says, yes, our separated brothers are going to return to their mother.
Listen to him, listen to him, listen to him, listen to him, listen to him,
listen to him, and see it with your own eyes.
He says, look, three sources of divine revelation.
First, the Magisterium.
Second, tradition.
Third, the Bible.
In other words, everything that this third source of divine revelation can do is
support the second source of revelation, tradition.
Support the first source of divine revelation, the Magisterium.
When this does not happen, then the Bible has been misinterpreted.
That is why we cannot leave the official interpretation of Scripture.
This interpretation is already given by the Fathers of the Church, and we have to
respect it.
When it is finished, he says, now, Father, here are your companions who are
going to take you.
I had already filled and signed papers.
Time has passed, and they are taking me to my cell.
In the food they gave me, the Lord has just brought to my memory these things as
well.
In the food they gave me drugs, I did not know.
Just like two years ago, they just did the same thing.
We do not know which route we are on, the route of Tijuana, Santana,
San Diego, Santana, Oceanside, preaching when Satan gave him the
pleasure, under the sovereignty of God and his permission, to give me poison in a
meal that they gave me to eat.
And I had to suffer this surgical operation, for time, by the grace of God,
to extract the poison that was already perforating my intestine.
Praise Jesus!
Hallelujah!
These are not the marks of 1977, where in a psychiatric hospital,
in a steel lung, I lost my vital signs.
I began to remember day after day that I was losing my memory.
I did not even know my name.
I asked the nurses who came to see me, who were even Legos.
And then I asked these Legos brothers, what is your name?
What is happening?
Do you know who I am?
And they told me my name, Alberto, and I did not remember.
Even when they told me, I did not remember.
I said, who is Alberto?
And they said, you father, you.
And I could not know.
How did Lord Jesus intervene?
I came to know what I am now explaining, without having known it in the time that
was happening.
I was already in the condition of an empty shell, to make it more dramatic and simple
to understand.
It was an empty shell, like the ones you pick up on the beach.
Everything that was, was a skeleton.
I had almost no skin.
The bones were out of my skin.
And in the little knowledge that I had before losing it completely, I asked for
help and said, I am bleeding here.
I am bleeding on my back, I am bleeding on my knees.
Help me, help me.
The clothes stuck together.
When they pulled it, they pulled it and lifted the little that was left of the
skin.
In flesh alive, with only my skeleton, they put me in a steel lung, injected
intravenously, for the pleasure of torture, nothing more, not to live,
but to die.
Until at dawn on March 20th, between 2 or 3 in the morning, in the mirror of the
steel lung.
They are those very old steel lungs, they were like boxes.
The body got in and the head came out a little, at the height of the neck.
From there, I was getting artificial air, because my lungs had also stopped.
When in that little mirror, I began to see a very tiny light, but very bright.
My sight, which had already gone, noticed it, and I noticed it.
The sight noticed it, the light noticed it, but I noticed that I could not see.
And then I began to open my eyes more than I could.
My eyes wanted to get out of my bones.
Seeing the little light that became bigger, bigger, more diaphragm,
brighter, stronger.
And finally it came out of the mirror, and begins to illuminate the steel lung,
and begins to illuminate the darkness of the room where I was.
And I begin to see, to notice, that I saw even the devices, I saw
everything that was around me, I noticed the door, I noticed everything.
And I say, but Lord, I am dying.
Quickly, the fear brought me the idea that I was dying.
I say, I am dying.
Then, or I already died.
I had the idea that I had died.
I say, I am dying.
If I am dying, or I already died, maybe still, God, God, God, if you are
here.
And I doubted the existence of God, and I asked Him if He existed.
I asked Him if it was true.
And I said, my God, if you are here, it is true that you exist.
Now, now that I remember the promises of your son, Jesus Christ, I appeal to them.
He says, the one who comes to me, I do not cast him out.
Father, I come to you, I come to your son, Jesus Christ.
Save me, redeem me, forgive my sins, wash me in the blood of your Son.
And he shouted, he whispered, but he shouted, he shouted with forces that this
body did not have.
My cells vibrated, the blood that was paralyzed was running.
And in this fire, the descent of the Holy Spirit was felt.
How at that time, he already glorified Him, he praised Him, already redeemed by
His blood.
Safe, free, healthy, miraculously, taken out of the steel lung.
And now he danced, he danced, praising God, around the room, glorifying Jesus.
Now, here in my eyes, now, I had already seen in His glory.
I had heard you, I had heard, said Job.
I did it to myself, now in the room, and I repeated to him, now my eyes see
you, Lord, my eyes see you.
I looked at my hands, my eyes see you.
I felt my heart beat, my eyes see you.
My lungs breathe, my eyes see you, Jesus of Nazareth.
Hallelujah.
Stand up, beloved.
The Church of God standing up, praying, fast, fast, fast, fast.
Hallelujah.
Here are miracles that will take place, but you need to believe the word of
Christ.
Hallelujah.
Here are miracles that will take place, but you need to believe the word of
Christ.
Once you tell the Holy Spirit how he brought you to conviction, tell him
clearly, fast, tell him right now, wherever he is, even watching us through
this video, or listening to us through the audio cassette, wherever he is,
in prison, in jail, in the clinic, in the hospital, in the home, in a
prostitution den, wherever he is, and however he is, under drugs,
under alcohol, under prostitution, adultery, fornication, however he is,
Rome has brought you there, but Christ wants to take you with him, right now.
However he wants you to be, and in whatever condition you are, invoke the
name of Jesus, right now.
The people of God praying for the salvation of a person.
Listen well, Jesus went to the garden of Gethsemane, and on his way to Golgotha,
he says, Father, I beg you, not only for these, I beg you for those who have to
believe in me, for the word of them, now, Jesus prayed for you, for your
salvation, this afternoon, look, this very afternoon, now, the salvation
that you expect and need, Christ, not only gave his life, but prayed before
giving his life, he prayed for you.
He says, Father, I beg you, for those who have to believe in me, for the word of
them.
He had prayed for me, I did not know it, until I met him, and he received me.
He said, here I am, at the door, and I call.
I thought he was as far away as I always thought, and look how close he was.
He said, here I am, at the door, and I call.
He was no longer in the sanctuary, he was no longer in the host, as I
thought, he was no longer in the crucifix, much less.
He was, and he had been, at the door of my heart.
He is at the door of his heart.
He said, here I am, at the door, and I call.
If anyone hears my voice, and opens, I will enter him, and I will dine with
him, and he with me.
Perfect communion, eternal communion.
This is his resurrection.
Not only the crucifixion and his death, but this is his resurrection in Christ.
I am going to ask the people of God to pray intensely, for the salvation,
not only of each person who needs to be saved here, through video and audio,
but for the salvation of his father.
Now, proclaim as a believer.
If you have believed the gospel, the promise extends to your family.
Say, believe in the Lord, that your Christ will be saved.
You and your family, proclaim the salvation of that father.
Proclaim the salvation of that mother, of that husband, of that wife,
of those children, of those daughters.
Of those children, grandchildren, grandparents.
Proclaim, proclaim, proclaim.
Salvation from the hand of Satan.
The life of those lives that Christ shed blood for.
Proclaim it, you have a promise.
Use it, believe it.
Now in faith.
And you who are here, are you the person who has asked, what should I do?
This is how the first sinners asked, who regretted and in faith, in the promise
of Christ, under the shedding of the Holy Spirit, in Jerusalem.
They came to be the first Christians.
They said, brothers and sisters, what should we do?
What should we do?
I don't know if that was your question, that was mine.
Jesus says, believe in the Lord, that your Christ, and you and your family
will be saved.
He says, I am the way, the truth and the life.
No one comes to the Father but through me.
He says that the name of Jesus was given to him by the revelation of the angels to
Joseph and Mary.
And he says, the name means, the Savior of his people.
Jesus is the Savior of his people.
Jesus is not the one who entertains his people.
He is not the one who makes his people wait.
He is the one who saves his people.
And he wants to save you.
Invoke his name.
Open your mouth, open your mouth.
Not only decide to be saved in faith in Christ, but open your mouth and say Jesus.
Proclaim his name, proclaim his name.
Say Jesus, in a loud voice.
Say Jesus, Jesus, Jesus, save me.
Save me.
He says, with the mouth confession is made for salvation.
Don't do it mouthing.
I see some people here still undecided in their lips.
Don't do it mouthing.
Look, there is a big difference.
Jesus says, with the mouth confession is made for salvation.
Open your mouth.
Don't let Satan close it, don't let him.
Reject Satan, reject Satan, reject Satan.
Right now, you have the power of Christ.
He says, submit yourselves to God.
And resist the devil.
And he will flee from you.
Resist the devil, resist the devil, resist the devil.
And embrace Christ.
Confess Christ.
Receive Christ.
And be saved by him.
Say again, Jesus.
Say, open your mouth, if you haven't done it.
Jesus, say, in a loud voice.
Let the devil himself hear it.
And tremble, so that he moves away from his life.
And from his home, and from his work.
Say, Jesus, save me.
Hallelujah.
Raise your hand if you have made this confession for salvation.
I want to see your hand up, amen.
Amen, amen, amen.
Your hand up, amen, amen.
Raise your hand, those who are confessing to Jesus.
Amen, amen, amen, amen.
Father, mother, grandfather, grandmother.
Young man, young woman.
God bless these souls.
Glory to God.
Let me see someone else who has not raised his hand.
To confess to Jesus as your Savior.
Amen, amen, young man, amen.
Don't lower your hand, leave it up.
Leave it up, let's pray.
I'm going to ask Pastor Lara to come at this time.
I'm going to ask the people who are sick and sick at this time.
Here, there is power, not only for salvation, there is power for health at
this time.
I had been dead not only once, but several times.
Christ has brought me to life.
He has resurrected me.
You need health.
Come to Jesus right now.
Amen, amen.
We are going to get ready to go to this great wedding, this great banquet.
I'm going to ask each person with their hand up to come forward.
To receive their miracle.
Amen, amen.
Get out of the bench and the chair, quickly.
Although there is little space, quickly, quickly.
This is to run, this is to run.
This is not to let yourself be persuaded.
It is to run for the grace and love of Christ.
Quickly, quickly.
Leave your bench, the bench will not save you.
If you are not sure of your salvation, if you are not sure of your salvation,
leave that bench.
Quickly, instantly.
Do not reject the Holy Spirit.
Do not reject your conviction.
Do not oppose the power of the Holy Spirit.
Right now, come to the promise of Christ.
Receive it.
Believe it.
And keep going while I deliver our brother, Pastor Lara.
Amen.
Hallelujah.
What happened to you, brother, sister?
Man, woman, that tonight you gave your life to the Lord.
Just as our brother said.
Confessing with our lips, with our mouth.
We are declaring that we are saved by faith in his name.
Now you, man, woman, brother, sister, what happened?
That ailment, that problem in your physical body.
That health problem.
Tonight the Lord is going to manifest to touch your physical body.
Right now I ask you to put your hand where your body hurts.
Put your hand where you have that ailment, that discomfort, that illness.
Put your hand.
Put your hand right now.
It is an act of faith.
The brother testified that he was in a steel lung.
Nobody touched him.
It was the grace and the power of God that restored his health, his life,
his sight.
And they gave him salvation.
And the same God who saved him in that place is here to save you and touch you
tonight.
He is here to touch your body tonight.
Father, right now we come before your presence.
Believing, my God, in your word.
Your word has been spoken to us.
Your word has been confessed to us.
Your word has been taught to us.
Lord, and that you had the power to set our brother Alberto free, Lord.
From that steel lung.
You had the power, my God, to restore his sight.
To restore his health.
To restore his life.
To restore his nerves.
Father...