We return to our prophetic day, at this time, with greater blessing than
ever, already approaching the summit of the Black Horse.
And there is no doubt that as we pass, even within the message given at this
time, from horse to horse, from summit to summit, and from trial to trial,
we are entering into greater blessings.
It is a paradox, but that is how spiritual life is.
It is a paradox.
God calls the dead as they live, and those who live as dead.
All the time we have noticed that as we approach the last summit of the Yellow
Horse, which is precisely the fourth summit of the fourth horse, we understand
that we are already reaching a climax.
A very sad, very dramatic, very painful climax, but at the same time, always
closer to the return of our Lord and Savior, Jesus Christ.
I invite you at this time to read, in chapter 6 of the book of Revelation,
and as we hear from the message of the rider, the prophetic message of the rider
of the White Horse, as well as the rider of the Red Horse, now we are going to hear
that also the emphasis of looking and seeing continues, continues in this third
prophetic message.
We read the word of God from the same verse 5.
And when He opened the third seal, Jesus Christ, that is, I want to remind
you that it is Jesus Christ who opens the third seal, as He opened the first,
as He opened the second.
It is Jesus Christ, the only one who was found worthy in heaven, as we have said
before, to open the book and reveal His seals.
And when He, Jesus Christ, opened the third seal, I heard the third animal that
said, come and see.
And look, this is the emphasis that you must emphasize, even in your Bible,
being that we are in the prophetic hour, in our days, whether in Mexico,
in Central America, in the Caribbean, in South America, in Spain, wherever,
or in any sector of the Hispanic population that you find around the world,
we are in this hour when, apart from what we read and hear, we must identify it with
what we see.
And I looked, and here was a black horse, and the one who was sitting on top of it
had a weight in his hand.
And I heard a voice in the midst of the four animals that said, two pounds of
wheat for a denarii, and six pounds of barley for a denarii.
And do not harm the wine or the oil.
There is no doubt that in this hour we are entering, as I said before, in a moment of
the fulfillment of the divine prophecy, in which the Lord begins to reveal not
only the identity of these colors, as we have said, but already reaching the
fourth, as we will reach in the next message, after this one, the message of
the black horse rider, we will understand that the combination of the four colors,
the four colors, listen well, or in other words, of the three colors that have
preceded us, the white, the red, and the black, give us as a result the
yellow lead that I was talking about from the first message and the second.
In other words, even the identity, not only of the colors, brings the
prophecy in fulfillment, but the combination of colors brings another
prophetic message.
Hence, the why of this identification of colors.
Right now, if you mix these three colors, immediately it gives you a kind of plumed
yellow.
And this is what the fourth rider, which is in the fourth yellow horse,
speaks to us about.
I want to repeat again that this combination is already approaching the
black.
And you see the intrinsic identity that each horse has, with each color,
and each color, with each rider, and each rider, with their commissions
they carry out, with the divine judgments, that they are instruments under the
sovereign power of God, our God, our Heavenly Father.
To carry out the divine prophecy, in order for it to be carried out,
rather, is the sovereign power of God.
He executes what He wants on whoever He wants, on whoever He wants.
Let us see an example of this in prophecy.
Let us see, so that we can better understand, by the same divine word,
what in my mind I need to transmit to you, under the direction of the Holy Spirit at
this time.
Chapter 17 of the book of Revelation.
Hear with me, read with me, and at the same time see with me what is already
there.
Not only in gestation and in birth, what has already been born for many years,
especially this planet Earth.
In all these continents, in all this planet, in all these nations, even in the
smallest and newest nations, which begin to identify as new nations, in the new
geography of this time and of this time, we know that this prophecy has already
been and is being fulfilled.
It says in this way, verse 20.
Let us read in verse 20.
And the beast was caught, and with her the false prophet who had made the signs
before her, with whom he had deceived those who had taken the sign of the beast,
and had worshiped his image.
These two were thrown alive into a lake of fire, burning with sulfur, or in sulfur.
And the others were dead, with the sword that came out of the mouth of the one who
was sitting on the horse.
In other words, here is a description that we need, even to have conviction of it.
And all the birds were tired of their flesh.
Who gave this to be carried out?
Let's see how this culmination of this prophecy in chapter 17 had a cause.
And it had it in the sovereignty of God.
God is sovereign.
And it is true that Satan is the prince of this world, but Christ is king.
That's wonderful, Christ is king.
Right now, listen carefully, verse 14 says, And the armies that were in heaven
followed him on white horses, dressed in fine linen, to Israel, white and clean.
And a sharp sword came out of his mouth, to hurt the people with it.
And he, Jesus Christ, as King of kings and Lord of lords, will cut them with an iron
rod.
And he will trample the vine of fury and the wrath of the almighty God.
And on his garment and on his thigh is written this name, King of kings and Lord
of lords.
And an angel who was in the sun cried out with a loud voice, saying to all the birds
that flew in the midst of heaven, Come and gather at the table of the great
God, so that you may eat the flesh of kings and of captains, and the flesh of
the strong, and the flesh of the horses, and of those who are seated on them,
and the flesh of all, free of the servants, of the small and the great,
and of the beast, and of the kings of the earth, and of their armies, gathered to
make war against the one who was seated on the horse and against his army.
In this sense, we see that God has placed these things in their hearts.
In their hearts, God has placed these things.
It means that these prophetic things by the simple human intention, by the simple
human desire, much less by the simple human or satanic power, are determined by
God, who is sovereign, by Christ, who is King of kings and Lord of lords.
This is our certainty.
This is our confidence that in the midst of the most severe trials, in the midst of
the greatest adversities, in the midst of the most horrifying circumstances,
and contrary to our own security, we are safe, because it is Christ who
orders them.
It is Christ who allows them.
It is Christ who governs and reigns over all of them, including over all kings,
over all governments, and over Satan and his hosts.
In this regard, we know that even when we have spoken of the prophetic message of
the Bermuda Horse and the Dolphin, which the Bermuda Horse brought here as
well as its commissions of judgments that it brought with it, we, the Church,
the Body of Christ, the people of God, the servants of God, are completely
protected under the blood of Christ, just as the Israelites were in the time of
the Tenth Plague at the beginning of Egypt.
It was not in the ninth, not even in the eighth, not even in the ninth.
No, no.
In the Tenth Plague God orders the death of the lamb and the blood of the lamb that
they sacrificed was put on the windows of the doors of every house of those who,
under the promise, were going to be burned.
How glorious!
Don't you think we are already getting to that point?
Get ready for that.
In the Middle Ages, as well as in the fourth century, there was already the
fulfillment of the prophecy of the rider of the white horse, here too.
Later, it begins to be given with the same death of Constantine and the ascension to
the throne of the first Pope of Roman Catholicism in the Vatican, in the city of
Rome, after Constantine had died.
Then it begins to be understood that he was no longer the Roman emperor who
governed the other governments of the land, but that now, from the Vatican,
the city set on seven mountains, as the chapter 17 of the Apocalypse says,
the new Babylon, the present and future Babylon, which is no longer Iraq,
which is no longer the ancient Babylon, this is the present Babylon, the modern
Babylon, the Babylon of the future, which was transported from the desert to
seven mountains, on seven mountains, the Vatican.
This same city that now rules over more than 900 million, this nation,
this government, this governor, who is the Pope, who governs and rules
more than 900 million Roman Catholics, and many who are going over the whole
world.
We know that this prophecy, in its fulfillment, since it began to be
fulfilled, has continued, like a horse, riding on its respective white and black
horses, they have continued to ride over all the countries, over all the
continents, over all the seas, including this planet Earth, through all
of it.
But the black horse's begins to move in a special place, in Spain.
In Spain.
Here it is.
In this place, in the north of Spain, in the Basque Country, the black horse's
horse begins to be known.
And like never before, despite the movies, despite the stupid interpretations that we
know there are in many books, in many movies, in many preachings, we know that
the reality that we can see, not through utopias or imaginations that we can think,
the reality that we can see as a fulfillment of the prophetic word of God,
begins in a story with a man.
This black horse's horse, which is no other than the beginning of the Jesuit
Order officially called the Company of Jesus.
It is not in vain to carry this title.
I carry it from the beginning.
Now they don't want to talk much about it, but this is the original title of the
Jesuit Order.
Tell me, what does this identify?
It identifies a lot with the horse's horse's horse and with the judgments that
the black horse brought.
It is the only religious company, the only religious order, rather,
the only religious order that has not only caused more disasters on earth,
but it is the religious order that is caused by the disasters political and
socio-economic, educational and moral in the world.
It has been expelled from more than 60 countries.
And these are Catholic governments.
But it was not only expelled from more than 60 countries, but even itself
annulled, ceased by more than three Popes, to whom life cost them afterwards.
Extraordinary!
No religious order, including the earliest such as the Augustines, later expelled
even by the Benedictines and the Franciscans, and later even by the
Carmelites, and later by the Alexians, and later by the other minor orders
throughout the world.
And I feel that there is, throughout all the countries, no religious order that has
been so censured, so criticized, so accused, so belittled, and so full of
judgments against it, as the Jesuit order, the company of Jesus.
And someone could think that they are good people and that is why they suffer a lot.
Certainly, there is a promise that David brought.
He says that the evils of the just are many, but it does not stop there.
The promise says that of all of them the Lord will set them free.
Of all the evils, he says, of the just, the Lord will set them free.
Of all, without exception.
The just may suffer all the evils they may be, but God is there to set them free,
which justifies why the just suffer.
But not with the Jesuit order.
No, the Lord has not set free the Jesuit order nor of the evils they have suffered
nor of the evils they have done, because every Jesuit priest, as this same
servant was, has had to realize those evils of God and Christ.
Under the remission of my sins, under my own salvation, once redeemed and
forgiven by Christ, as I confessed him as my personal Savior and my Redeemer,
my only mediator between God and me.
Thus, the Lord Jesus himself commissioned me to bring this message.
Being precisely not ordained Jesuit priest only, but being sworn, as you can see,
on the double cross.
On the double cross.
There it is on the screen, the double cross, through which you can be assured,
precisely this part of the series of the Testimony of Christ in My Life that
dramatically reflects, especially in this second volume, how I was sworn,
with all the details that it is possible to give within the limits of this
publication, how I was sworn, not only ordained, it is different to be ordained a
priest, to be sworn as a priest, already ordained, under instruction and
oath.
Under the constitution of the Jesuits, I came to make this element for,
being a member of the company of Jesus, being a member of the secret militia of
the Pope.
The secret militia of the Pope.
Thus, was ordained the founder, of whom I am speaking, who founded the
Jesuit Order in the Basque Congress of Spain, in the same castle of inheritance
that he received from his father.
Being Inigo, as was his name, Inigo, among the European generals, among the
European military, one of the most distinguished strategists, warriors in
Europe, was decorated by kings and emperors equally.
In his desire for war, he was even wounded in many battles, but never died.
In a special way, in a mystical and strange way, not miraculous, not
miraculous, miracles are only performed by God.
In a strange and mystical way, Inigo all the time came out alive of the
most critical things that no one could think that a military man could come out
alive.
He came out.
It is an extraordinary story.
Only the military life of Ignacio de Loyola, before seeing it.
Under this presumption, warrior and military, he began to withdraw from the
militia because already, due to his multiple wounds also, he began to feel
mystically that God was calling him, he said.
Now, we know, and I came to know after my conversion to the Gospel of Christ,
that God was the one who called him.
To the God who gave you to Jesus.
It is not God alive and true.
In this call that the priests call vocation.
He says that then, in this trajectory in which he began to hear the voice of Jesus
Christ and begins to reveal himself to Jesus Christ, he says that then he
understood that he had a mission to fulfill.
Apart from being the famous and decorated military man, highly decorated all over
Europe.
Certainly, Satan could not choose for this work of the black horse rider,
anyone.
He had to choose someone specially of military characteristics.
Once again, that his so-called conversion takes place and his so-called vocation and
calling of Christ takes place and his so-called revelation of Jesus took place,
according to him, then he begins to operate in the direction that the Jesuit
order was established.
Not without first being investigated not only, but arrested not only, but accused
not only, but even convicted by a tribunal of the inquisition of heresy.
How is it possible?
With all this much more.
They found there, gathered in his castle of Las Bascongadas with secret meetings
the inquisitors.
And they began to investigate what this military was doing there in secret
meetings where courtiers came from all the courts of Europe, princes, count,
even, they came to their secret meetings.
And the inquisitors began to infiltrate, not only to investigate, to infiltrate the
meetings, making one of the Dominican monks of the Dominican order to infiltrate
one of these meetings, bringing as a consequence the evidence and evidence,
according to the confession of this Dominican monk that Enigo was a heretic
who spoke of a power and of a universal government and of a universal religion.
But he did not speak of who he was.
Everything was a mystery.
And there they immediately accused him of conspiracy, first against the Holy Father,
the Pope of Rome, second against the Holy Mother Roman Catholic Church.
And already on the path of being dead in the bonfire, burned alive in the bonfire,
the inquisitors, already in their preparation, receive a safe conduct from
themselves, from their associates in the different courts of Europe, so that their
life was exhumed, so that their life was exonerated and presented to Pope Paul III.
Listen well.
Finally arriving in 1541, when in this act, introduced, released, even not only
of death, but now of death under the inquisition, he arrives.
Now as Ignatius of Loyola, Ignatius of Loyola, has already taken his name first
and second, and now replaced by the name of Ignatius of Loyola.
Having already sworn his own constitution, having already been accepted as a monk,
at this time, as a religious man, the Pope had to give the final approval.
Hence he brought his constitutions, listen well, in parenthesis, not the
constitutions of the Jesuits that are known today, the secret constitutions,
the money they call.
When these constitutions were given to Pope Paul III, then the Pope's advisers
told him that they already had enough reference from all the kings and emperors
and many courtiers through all the courts of Europe and among the military of the
European armies, that this man was trustworthy and that he was the only one
who could divinely put the Pope in power, in authority, not only about the courts of
Europe, not only about the governments of Europe, but of the whole world.
Pope Paul III was so astonished and so confused, choked and even fearful of such
a vast plan and program that Ignatius of Loyola presented to him, he came to say
that he had never seen so much madness as was present in his mind.
However, he says, perhaps this madness is what will save us from the hands of the
European heretics.
These were the Christians, the Protestants that the Inquisition had been pursuing
since the 12th century, where thousands and thousands it is known that possibly
more than 67 million believers were killed by the Inquisition from the 12th century
to the 18th century.
Listen carefully.
The Dominicans, in this advance of massacre, were killing the human
population.
Wherever they heard of the Bible, wherever they saw a Bible, the Bibles,
like the believers, were burned, burned, including Teresa of Jesus,
in her own convent in Seville.
It was precisely because the bishop loved her, not only the bishop, but the general
inquisitor, who ordered the burning of the convent with the nuns inside, including
Teresa of Jesus.
Today, in the altars, as such, extraordinary.
It is true that there is not much talk about it.
Listen carefully.
Why?
Because the Bible had even come into the hands of the nuns of that convent.
The Bible, which had been translated by two monks, who had also been converted
during this tremendous persecution of the Inquisition, not only in Spain,
but throughout Europe.
Which Bible?
What Bible?
It was this one.
Look, here it is.
The Holy Bible.
Old and New Testament.
Old version of Casiodoro de Reina 1579.
Revised by Cipriano de Valera 1602.
Two monks converted to the Gospel of Jesus Christ.
Casiodoro de Reina and Cipriano de Valera.
Already in their translation into Old Spanish, already in manuscripts,
in paper, almost in manuscripts, they began to pass book by book,
as they were being translated, to the convents and monasteries,
to take the Gospel to the heart of these convents and monasteries, and to the
people in general, where the Gospel could not be taken, where the Bible could not be
read, much less believe, much less live and obey, because it condemned the person
as he did, if he did it, if he did it.
And here, Satan was very unhappy in those years, as he is now, when so much prophecy
is coming to an end, to give us way to the return of Jesus Christ.
Satan was so unhappy that with all his fury that he had descended from heaven,
he began to work mystically with such special powers that Ignatius of Loyola was
invested in such powers by Satan to the point that he began to teach his
disciples, the first Jewish monks and priests, he began to teach them doctrine
from the air, levitating.
In other words, he did not sit down, he was not standing, he was suspended in
the air, and suspended in the air, his disciples saw that power, so they gave
their blood for him, believing that it was the same Christ who spoke to them and who
taught them.
When Paul III himself began to approve and officially accept the Jesuit order,
as the Company of Jesus in the Concerto del Clero begins to move the Company of
Jesus to the Council of Trent, whose council in 1546, after the order
having been officially accepted in 1541, was the first and greatest task of
Ignatius of Loyola and the Jesuit order.
The formation of the largest, most powerful and most transcendent council in
the life of the Pope and the Roman Catholic clergy and the Roman Catholic
people.
The Council of Trent.
Where do all the Pontifical Decrees come from?
Where do all the conciliar decrees of dogma come from?
Among many of them, the dogmatic affirmation that there are only seven
sacraments, not only, but that these seven sacraments are the seven unique channels
of grace.
In other words, it is no longer the channel of grace that the Holy Spirit
speaks in the Word of God, chapter 2, verses 8, 9 and 10, where the Holy Spirit
declares to the Apostle Paul and to the Church of Christ and to the rest of the
world and to you at this time who need Christ and salvation, the Holy Spirit
declares, by grace you are saved through faith.
In other words, the grace of Christ, extracted from the same blood with which
He revives us, with which He frees us, with which He saves us, with which He
forgives us, with which He sanctifies us, this grace, emanating from that
sacrificial sacrifice in Golgotha 2,000 years ago, has only one channel,
not seven.
Only one.
The Holy Spirit says what it is.
It is not the baptism of children, it is not the Confirmation, it is not the
Mass, it is not the Sacrament of Penance, it is not even the Sacrament of Marriage,
it is not the Sacrament of Religious Orders, nor the last Sacrament,
or the Sacrament of the Holy Sun.
Listen to me well.
It is a gift from God, this channel.
Do you know what it is?
It is faith.
Come with me one more time to read.
Why?
Satan needed this manifestation of mystical power to support the rider of the
white horse, not only with political power, as the rider of the red horse
supports him, but he needed an implementation on political power,
on military power, on Catholicism, on Catholic doctrine, on Catholic
religion, on the Roman Catholic Pope, on the Roman Catholic clergy.
He needed mystical power.
Never before, since Ignatius of Loyola, since the time of the mystics in the
convents and monasteries, never before, the spirit of the Antichrist had made a
greater praise, a greater manifestation of this mystical power, than now,
in this prophetic hour, through the charismatic renovation, where now they
falsify and limit not only to the Holy Spirit, but now they limit their gifts,
their operations, and their ministries.
This prophetic hour is special, it is critical, it is crucial,
and it is the worst of all times.
Ephesians, chapter 2, we read this sacred word at this hour.
In this way, we have from the verse, even verse 5, we are still dead in sin.
Dead in sin.
This is where the grace of Christ comes.
Look where.
Dead in sin.
It can be drugs, it can be alcohol, it can be Satanism, it can be Escritism,
it can be Jehovah's Witness, it can be Adventist, it can be Mormon, it can be of
the New Age, it can be communist, it can be atheist, it can be fornicator,
it can be adulterer, it can be criminal, it can be thief, it can be liar,
it can be whatever in any state of human misery, of human immorality.
It can be whatever.
Dead in sin.
But look where the grace of Jesus Christ Even though we are dead in sin,
he gave us life together with Christ.
Not outside of Christ, not at the side of Christ.
God gives us life together with Christ.
By grace I am saved.
And together he gave us the guarantee, the security, the confirmation that the
grace that the saving grace has done its work, that we are saved now, not tomorrow,
not in the future, now!
So that when we are resurrected with him, we may rise for the glory of God.
Together with Christ, he resurrected us, and he himself made us tremble even more,
beyond, he made us tremble in heaven.
The security transcends not only from the earth to the earth, but from man to man.
The security transcends eternity.
He made us tremble.
Tremble now!
Tremble now, not only tomorrow.
He made us tremble.
He did not make us in the future, now!
He made us tremble in heaven with Christ Jesus to show in the coming centuries of
the future the abundant riches of his grace, in his goodness for us in Christ
Jesus.
All this message, Satan wanted to interrupt it with his mystical
manifestation, choosing the son Copernicus of Loyola and the Jesuit order as the
company of Jesus.
The word says something else, finally, ratifying what it says even in verse 5.
For grace I am saved.
Now the Holy Spirit repeats it.
Why?
For grace I am saved by faith.
In other words, through, by means, is the channel.
When something circulates through, it is a channel.
The only channel of the grace of Christ is faith.
And faith, we do not learn it, we do not receive it as Ignatius of Loyola
taught, by means of his biblical annunciation in the seven spiritual
exercises.
We can inherit it, we can receive it through, even through our family,
and through our mystical experiences.
No, no, faith is a gift.
Either you receive it once, or you never receive it.
It says, For grace I am saved by faith.
And this is not of you.
In other words, it was not our faith, being that it is a gift of God.
And this is not of you, for it is a gift of God, a gift of God.
Now, in this third phase, faith comes by hearing, and hearing by the word of God.
That is why it cannot be by tradition, by religion.
It is by the word of God that you can receive the faith you need to create it.
This rider of the black horse did not bring this message.
This message and this commission that was given to him, is very different.
See the commission, among the commissions given, it says, in the middle of the four
animals, the rider of the black horse had a fish in his hand.
In other words, this is not the Gospel.
Grace does not weigh.
However, the Roman Catholic says that there is an economy of grace, indicating
that there is a business.
Here he speaks of weight in his hand, not only in the economic sense,
but in the Jewish sense.
Let's see the economic sense, because it is precisely the religious order,
the Jesuits, that under the direction of Ignatius of Loyola, began to understand,
to know, to work, to train, to prepare to conspire against the international
economy, the economy of the world.
In other words, making it possible that the whole economy of the world,
through insurance companies, through banks, and still not in existence in the
years of Ignatius of Loyola, even so, already programmed, with knowledge of
these costs to come, by means of Satan.
Ignatius of Loyola was already a false prophet, who already predicted,
predicted in advance what his followers were going to confront, what his followers
were going to do, to implement through the religious order in the rest of the world,
under Satan.
Conspiring against the economy not only, conspiring against the justice,
against the justice of God to pervert it and implement a false human justice that
now under the Roman law has transformed the peoples and the nations around this
planet.
Roman law contrary to biblical law.
Roman law which was an inheritance of the Roman Empire, a pagan empire that never
became Christian, many emperors became Christian, including Constantine the
Emperor.
This inheritance was revived by Roman Catholicism under what is called canonical
law in this time, a version of pagan Roman law implemented through human
jurisprudence in many countries where the word of God was not implemented.
Thank God that in Protestant countries, Roman law began to replace or began to be
replaced by biblical law what is called human law.
In this sense emanated from the word of God as the country of the United States
was an example of it through history where the first constitution was established in
the word of God since the Decalogue served as a pedestal for the first North American
constitution, not the one that Washington brought, which was already perverted
entangled with the same black horse and the Jesuits were also entangled with the
pilgrims and pioneers who came from England, the Christians the Puritans,
the true witnesses of Jesus Christ who coming from the persecution of the
Inquisition in England came to take refuge in America in 1600.
And since that century in the northeast of the United States, in what was called New
England, the first Christian constitution was established the first Christian
community was established, the first Christian nation in the world was
established, there in the northeast of the coasts of the United States.
The Jesuits, when they heard this news, began on the next trip that the Puritans
had to send food and send help to those who had already disembarked on the coasts
of the United States, they began to infiltrate the travelers of this trip.
The first Jesuit arrived here infiltrated in the 16th century already by 1620.
Listen carefully what did that Jesuit bring among others?
He brought the commission of Ignatius of Loyola, to conspire not only against the
peoples, against the economy, against education, against the army, against the
governments, but to conspire against the Church of Christ and against the Gospel of
Jesus Christ.
The same consignment that the Knights of Columbus follow in the United States,
using the word as secret code AMAC.
It is the secret code of the Knights of Columbus in the United States,
as it is in Mexico, another code, and in Central America, in the Caribbean,
in South America, in Spain, in all the other countries, they use a different
secret code.
But always with the purpose imprinted in that secret code.
What is it?
It says AMAC, it means America for Catholicism.
Catholic America, not Christian.
This excessive ambition of the Roman Catholic tradition implemented by the
force and through the force, and with the help of the political and military force,
but now with the help of this mystic power, with which the spirit of the
Antichrist raised this rider of the black horse, the person of Ignatius Loyola,
and then the consecutive people of all the generals, including the present general of
the Jesuit Order.
This is a weight in his hand, and it is well known that right now it is seen that
not only from the point of view of the economy, speaking of the spiritual
economy, it is the only religion that speaks of the economy of the grace of
Christ.
The only religion.
In other words, that only the grace of Christ can be dispensed, not as the Holy
Spirit says in Ephesians, that it can only be dispensed, that it comes from the form
that the Holy Spirit says, but that when it comes, then it reaches the chest of the
Holy Mother, Catholic Church, Roman Apostolic Church, and that chest only has
the key of the Pope, the councils, the cardinals, the archbishops,
bishops and priests.
Only they have the key to the chest of grace.
To administer this grace, to save every human being, little by little.
Listen well, a fish in his hand.
The Jesuits brought that concept later, even that already from Augustine to Thomas
Aquinas, especially in the person of Thomas Aquinas, the theology began
already, even, to abound in that direction.
Thomas Aquinas himself writes the Treaty of Grace, to explain how the grace of
Christ is administered through the sacraments, a little through the candles,
a little through the rosary, a little through demand, a little through capable
dispenses, a little through sentences, on his knees, on his feet, sitting,
walking, making offerings to the Virgin and to the saints, etc., etc.
Endless tragedy.
Tragedy of the human soul.
End what the Holy Spirit says.
Tragedy of souls.
It goes beyond life to purgatory and still says that this grace continues to flow
after death through Mass, through novena, to the souls in purgatory.
Horrible, horrible.
And Christ pronouncing it, not only crucified with him, not only living with
him, already two thousand years ago, on the cross, on Golgotha, but already
pronouncing it, sitting with him, resurrected with him, and already without
glory, living with him equally.
Right?
This scene of the black horse goes beyond, says verse 6, I heard a voice in the
middle of the four animals saying, two pounds of wheat for a denarius,
and six pounds of barley for a denarius.
And do not harm the wine and the oil.
It is sad to know that there is so much speculation about this prophecy.
So much has been speculated, so much has been said, so much deceit, so much lie,
many times with good intention, not all the time with bad intention.
There have been, as the Jews have prepared, have trained and indoctrinated,
many infiltrators in the Church, who have come with the purpose of
perverting Christian eschatology, of perverting the prophetic messages.
This is what eschatology is about, the prophetic teaching about the return of
Jesus, the prophetic signs that accompany the second coming of our Savior.
But something else, already early on, Ignatius of Lusos commissioned the Jesuit
priests to pervert the message of the so-called Apocalypse.
And among them came three Jesuit priests, very famous, of Ribera, Alcazar and
Athinism, among others, very famous.
Listen carefully.
All these priests began to create the greatest perversion of this prophetic
message, so that no one could identify, under these interpretations, neither the
Pope, as the Antichrist, nor Roman Catholicism, as the great perversion that
is prophesied in the book of the Apocalypse, chapter 7, and in chapter 6 of
the Apocalypse, verse 8, in the Yellow Horse.
This is Roman Catholicism, not only the ecumenical system with Roman Catholicism,
and falsely called the charismatic renewal.
Listen carefully.
Right now, this same verse 8, in which we are about to pass this message,
speaks to us of this prophetic message, tremendously climatic, in which this
mystical power of the Yellow Horse is separating.
Because it is this same order that, through the revelation of the judgments
given by God Himself in His sovereignty, in verse 8, begins to have an impact on
the international economy, an impact on international jurisprudence, an impact on
what is now called social justice.
Listen carefully.
Social justice.
You must also ask for the book Liberation or Redemption.
The book that reveals, together with Hakemate, the Jesuit intervention through
various organizations, lay, Roman Catholic, and among them the Opus Dei.
And not only the Opus Dei, but several others that are flourishing at this time,
as an instrument, as tentacles of the octopus, which is the Jesuit order,
to expand their tentacles on everything, on all human society, not only,
but on all economic structure in the world.
This is what it reveals and declares.
The book that is indispensable in the experience of whoever a Venezuelan member
of the Venezuelan secret service who was converted to the Gospel.
Apart from my personal experience as a Jesuit, this brother in Christ who is
already in the presence of the Lord, was a member and leader of the secret
service of the Venezuelan government when he found these interventions, these
extensions of the tentacles of the Jesuits, interfering with the economic
process and historical economic destiny of the people, of the nation of Venezuela,
and of the Venezuelan government.
They are everywhere, as we have seen in Guatemala, as we have seen in Nicaragua,
as we have seen in El Salvador, where even children of five years old and
above have been trained by the Jesuits, bearers of the so-called theology of
liberation, as they have been trained to be massacred in the use of weapons.
The verse says and a voice in the middle of the four animals that said two pounds
of wheat for a denario and six pounds of barley for a denario and do not harm the
wine or the oil.
In the midst of such a trial, God does not give permission to harm the wine or the
oil.
Two distinctives of the Church of Jesus Christ.
The Jesuit order has moved like never before, like never before, in all spheres
of society, including the dismantling of communism, to now make believe that
communism has already entered into an era of democracy.
With the false name of Christian democracy, it is now intended to regulate
under the patate all the governments of the earth, to prepare them, to unite them
in absolute convergence over this entire planet, of each continent, of each nation.
Continuous parliaments are already beginning to form on each continent,
including from Canada to the United States with Mexico, and from Mexico to Guatemala,
to Panama in Central America.
Central American parliament with the South American and Caribbean parliament.
But apart from the European parliament, of which I am a servant, and I am going to
show even my own catapult to dramatize this prophetic message.
Here, as you see on the screen, this catapult, and it says that it is a
Spanish catapult, no, it says catapult of the European community.
In other words, as a Spanish citizen, I am no longer a Spanish citizen.
From now on, under the slogan of the patate, in Europe, the European parliament
is making the English citizen, French, Spanish, Portuguese, and from all
over Europe, European citizen.
Making it easier for the convergence of all national parliaments in a single
international parliament.
The Jesuit Order, the black horse rider, is implementing this great work around the
world.
It is your turn at this time to make a decision.
Not only to hear, not only to read this prophecy, not only to see it, because you
have already been given the opportunity to see it, both believers and non-believers.
You have already been able to see it.
You have already been able to see it throughout the course of history that the
same historical course of all these events in the whole world is the fulfillment of
the divine prophecy.
This is not speculation.
Here we do not speculate.
Here we point out shadows in the air.
Here individuals are pointed out.
Here nations are pointed out.
Here systems are pointed out.
Here we speak of evidence.
Here we speak of realities, not of utopias, because that is enough.
Enough of utopias in the Church of God.
Enough of utopias in the message of the Gospel.
Enough of utopias in the revelation of Christ to this world that needs Him with
urgency, with vehemence and with prophetic authority.
Under the very promise of Jesus Christ, the one who comes to me, I invite you to
come to this hour and for the first time to confess not only as King of kings and
Lord of lords, but now to say Savior of men.
Tell me, Jesus, save me.
Simply, Jesus, save me.
The promise, according to the Holy Spirit given by the Apostle Paul to the Church of
Christ in Rome, says, the one who invokes the name of the Lord, all those without
exception, including you, at this hour, in your sin, in your transgression,
in your miseries, in your needs, even in your morals, in your morals,
Christ has promised me eternal salvation.
It says so, because all those who invoke the name of the Lord will be saved.
The angel said to Mary, because you will put the name of Jesus because the name of
Jesus means Savior of his people.
Invoke me, confess me, receive me, and here I am at the door, says Jesus.
If anyone hears and opens it, I will enter him and have dinner with him and he with
me.
Give me in the name of your Son, that your Christ, at this hour,
I bring before your throne of grace, to find grace for the opportune time until
your life, that as they invite you, Jesus, Savior and Redeemer, as they
confess you and receive you, as the Savior and Redeemer of their lives, they need the
forgiveness and redemption of their sins and the adoption of son and daughter at
this moment.
Thank you, that you are asking for it.
Thank you that now, not only their names are written in the book of the life of the
lamb, not only now, they come to possess the eternal inheritance of your glory,
but they come to be together given life with Christ, resurrected together with him
and seated with him in glory, in hope of your return, Master and Savior.
Thank you that today, because you have heard me, Lord.
Thank you that your promise now of preserving them in faith is given in the
promise of your Holy Spirit.
Seal them with it, baptize them in the Holy Spirit and fire and make them your
witnesses.
In the name of Jesus, my Father, I ask you these things.
Amen, amen.
Amen.