Let's stand up and read the word of the Lord, and we are going to do it with all
reverence.
And we are going to read in chapter 2 of the epistle to the Galatians, to the
believers in this church of Galatia.
This was precisely one of the many messages that came to the local church
first, of those days, of the apostolic days, and now it comes to us, the church
of our days, and now to the world that the church, through the power of the Holy
Spirit and this written revelation, is trying to reach, to that world that you
can be part of at this time.
Let's read the word of God from verse 16 in chapter 2 of the epistle to the
Galatians.
The word of the Lord says thus, knowing that man is not justified by the
works of the law, but by the faith of Jesus Christ.
We have also believed in Jesus Christ, so that we may be justified by the faith
of Christ, and not by the works of the law.
For as much as by the works of the law, no flesh will be justified.
And if we seek to be justified in Christ, we are also found sinners.
That is why Christ is the minister of sin in no way, because if the things that I
destroyed, I rebuild them again, I become a transgressor, because by the
law I am dead to the law to live to God.
With Christ I am together crucified, and I live, no longer I, but Christ lives
in me.
And what I now live in the faith of the Son of God, whom he loved me, and gave
himself for me, I do not forsake the grace of God, because if by the law was justice,
then by the rest Christ died.
This is serious.
Let's read verse 20 again, and treasure it, have that Bible open.
With Christ I am together crucified, and I live, no longer I, but Christ lives
in me.
And what I now live in the flesh, I live in the faith of the Son of God,
whom he loved me, and gave himself for me.
Amen.
You can take a seat.
Certainly, this is the best time that the Holy Spirit has pleased to bring this
message, and you know why.
We find ourselves this week called Holy.
There is no doubt that the Bible speaks to us of holy days, and more than anything,
every day is holy, because in Christ even we sanctify the day and even the places.
Glory to God.
Listen to me well.
The Jews had that dilemma, had that problem, the Jews religiously.
Hence many religious of our days have that dilemma.
They love Christ, but they still have the problem that the word of Christ is the
greatest hindrance to their lives.
Listen.
The same word.
Even more, the Holy Spirit reveals that Christ is the smell of softness for some
who believe and are saved, but it is the smell of death for those who are lost.
I mean, what is the difference if it is the same Christ?
Because that Christ that is true, that is real, is for you the smell of
softness of life, and for others the same, it comes to be the smell of death.
The apostle Peter, inspired by the same Holy Spirit, also relates to the Church
that Christ is not only the head of the corner, the cornerstone of the Church,
the rock where the Church is established, where even apostles and prophets,
like living stones, are established themselves, so that each believer is
established on that foundation that is already set, and the foundation is Jesus
Christ!
Hallelujah!
Not the Pope of Rome.
Listen to me well.
The foundation is already set.
It is not that it was going to be set.
The Holy Spirit says, it is already set.
But it says, sadly, with much pain, and I believe I feel even the pain of
Peter, having this revelation of the Holy Spirit, that the same rock that is the
foundation and base of the Church for salvation, for eternal life, is the rock
that is a stumbling block for many.
Jesus is serious.
But how is he going to do it if we all believe in the same Christ?
Well, this week is a dramatic demonstration that not all of us believe
in the same Christ.
I am not going to tell you any story to make the difference.
All you have to do is see the difference.
You have to see it, not only hear it.
Now you have to see it, not only read it.
Now, this same week is celebrated, and yesterday, as it was said,
it was Holy Friday, today it is said that it is Holy Saturday, tomorrow it is Holy
Sunday, and from Monday on, Holy days are over.
Do you believe that it is the same Christ?
Ah?
It is the same?
It is the same Christ for those who believe that this week is Holy and that
from Monday on, Holy days are over in the calendar, and even in life.
I mean, in life.
I wish that nothing more than this change, this difference, could be seen only in the
calendar, only in the numbers, only in the names of the days of the week,
in the names of the months.
But this tragic difference comes out of the calendar, it is transported in the
lives of millions of men, in the lives of millions of women, in the lives of
millions of children, of young people, throughout this whole planet.
It is transported in their conduct, it is transported in their thoughts,
it is transported in their words, it is transported in their deeds,
it is transported in their beliefs, it is transported in their ways of
worship, of recognizing Christ, and in their ways of worshiping Him.
And it is making a great difference.
The difference between knowing that Christ was crucified and that you need to be
crucified with Him.
The devil does not resist this.
The devil still resists that you speak to him all the time about the crucifixion of
Christ.
What Satan does not resist is that you speak to him that you need to be crucified
with Christ.
And Satan begins to bother you.
He begins religiously to protect your faith.
Religiously, he defends it.
He defends it from your intellect, your emotions and feelings, a struggle,
a spiritual battle.
He begins to tell you that you already know the difference between being
crucified with Christ and being aware of crucified Christ.
Listen to it well.
Here the Holy Scriptures say that the Holy Spirit carried this message of the
crucifixion of Christ beyond what the crucifixion itself is.
Here is the whole message.
Listen to it well.
It says, with Christ I am together crucified.
You go and see this difference even in the liturgy of our days.
The difference of a Christ who has been crucified is being announced, is being
declared, is being repeated, is being dramatized.
And even today, at this time, since yesterday, even dramas of the crucifixion
were made right here in El Paso.
And not only dramas of the crucifixion and processions and ceremonies and special
masses.
Something more was done.
Dramas were made in which, even from El Paso to the Philippines, passing through
Spain, passing through Italy, reaching Asia, Africa.
Dramas were made where men were crucified, literally, physically, with real nails.
Lovers were crucified, imitating the crucifixion of Jesus Christ.
Satan is cunning.
He has always been.
Paul himself reveals it.
As we said in the morning, in the Q&A session, from the beginning, in Genesis,
he began to conceive the need for a religion.
A religion that would not deny the message, but would pervert it.
That would imitate it, that would manipulate it.
And that then, as a result of that, could itself echo in the consciousness of
men who need forgiveness and remission of their sins.
To echo that, in some way, in some way, the more we believe in Christ crucified,
then we will be closer someday to reaching salvation.
And no one denies it.
All religion confesses, and all religious, including you at this time, confesses that
it is through Christ crucified that we receive remission and forgiveness of our
sins.
And if you are asked, you will recite even much of the Roman Catholic doctrine as I
studied it, as I practiced it, as I taught it throughout the period of my
priesthood, that Jesus Christ is the stone and the fundamental base, crucified,
of salvation, of the redemption of the human race.
And one says, well then, the Catholics believe in the same Christ as we do.
Read again with me the word of God, as the Holy Spirit brought me to
conviction in the days of my own conversion to Christ and to the Gospel of
Christ.
Now I am bringing you, following those same steps.
Listen well.
Galatians, chapter 2, verse 20.
Go and see if it is the same.
With Christ I am together crucified.
And even when that second state happens, not only is it spoken of the crucifixion
of Christ, but it is even imitated, it is even dramatized.
The Holy Spirit reveals something different.
Reveals that this is not the drama of a man, that this is not the drama of someone
who chooses to go so far, so far.
Apart from dramatizing it in illustrations, in novels, in movies,
apart from doing it literally and physically, the Holy Spirit goes further.
The Holy Spirit says, there is something in that crucifixion that religion cannot
obtain, that the religious cannot perceive, because it keeps repeating it
every year, it keeps repeating it every Holy Week, it keeps repeating it for 10
years, for 20 years, for 30 years, 40 years, 90 years.
I saw indigenous old women in Guatemala in our campaign of Rome to Christ,
coming from 98 years old, coming, running, running in the stadiums and in
the campaigns, running from behind, barefoot, at 98 years old, at the time
when the Holy Spirit brought conviction to their lives, at 98 years old, still
without speaking Spanish, still without being able to understand Spanish,
but in their own talent, I saw them running, running down the aisles,
giving people peace and breaking their crucifixion rosaries, accepting and
receiving Christ as the Savior and Redeemer of their lives.
If there are powerful miracles, listen to me well, listen to me well,
and they were listening to the difference that for 98 years they had not been able
to know.
Everyone talks about Christ crucified.
The fact is that the difference between Christ crucified and me as a repentant
sinner crucified in Him, notice the difference.
You were not only crucified with Christ, but being crucified with Christ,
as we go to Golgotha, to Mount Calvary, this is not Mount Calvary, another
expression, another penetration of Catholicism in the Christian Church,
there is no such thing as Mount Calvary.
This exists in the Catholic religion.
In the Bible it is Mount Golgotha, Mount Calvary, Mount of Death.
There are no crossroads in the Gospel.
There are no crossroads in being crucified with Christ.
There is life in the crucifixion with Jesus Christ.
There is no death, no penance, no works to be saved, no time to do it.
There is life and instant life.
Instant life.
It was this revelation with which the Holy Spirit not only prepared the awakening of
the Church of Christ, but also made possible the conversion of thousands of
Jews, of millions of Gentiles to our days.
The difference is radical.
It is not an optional difference.
It is not a philosophical difference.
It is not a denominational difference.
It is a radically biblical difference.
Hallelujah!
In which you cannot have a difference.
Theology cannot have a difference.
Religion cannot have a difference.
Because you accept it as it is.
You believe it as it is.
Or then you suffer the consequences.
We said in the morning that the same Jews, when they said, after having knowledge of
the consequences of giving Christ and freeing Barabbas, they made a decision,
they made a decision.
They clearly said to Pilate, to Herod, to the people of Israel, they said,
let their blood fall on us and on our children.
They said, we don't care about the consequences.
Is that your position?
I don't care about the consequences.
As soon as I, with piety, with devotion, keep the days, and also, with piety,
I keep, even on Holy Friday, not to eat meat.
Yesterday there were the fish restaurants that were all over the place.
Yes, even we had to line up.
And finally, someone thought and said, well, nothing, they also come to fulfill
the Lent.
Yes, the thing is already difficult to make a difference.
Until the time of the meal, listen to me well.
This diabolical and satanic influx, there is no doubt that it is another
mockery of Satan.
That is why I present it in this way, as I should do it, under the direction of
the Spirit.
It is another mockery of Satan.
The human soul, the old soul, the suffering soul, the confused soul,
the enslaved soul, the soul under the weight of sin that Christ already carried,
hallelujah!
To the weight of sin that Christ carried.
That's why even his body can't move.
That's why even his body can't straighten up.
That's why even his body is often subdued.
No longer the soul, no longer the spirit.
The same body is bent under the weight of the sin that Christ already carried.
And you don't need to carry it.
That's heavier than the cross that Arthur Blesse used to walk on some time ago.
I was referring to this cross, because now it's the cross of sin.
It's the cross of Christ, it's not yours, it's not mine.
You don't carry the cross of Christ, you carry your own cross.
Here, Satan took the message and also invested it in this hour.
He put people to carry the cross of Christ.
They still can't carry theirs.
Listen to me carefully.
Right now, there is a demonstration of this fact.
It says, with Christ I am crucified together and I die.
I don't hear it, but Christ dies in me.
Let's read it to the religious audience.
Listen to it carefully, because that's how the Spirit of God read it to me.
Listen to it carefully, because you come to the Bible, you read what the Bible
says, you know the truth of the Bible, but you still don't make a difference
between the Catholic doctrine, the Catholic practice, the Catholic
liturgy, and you want to continue with the Bible and the Catholic tradition.
That's not true.
But now, let's see if that doctrine, which you don't want to know about,
when you read the Bible, and after you've read it, it comes back to you.
It comes back to you, after you've read it.
What does it say, Pablo?
It says, listen to me carefully, if we, because if the things that I
destroyed, says verse 18, if I build them again, transgressor I become.
It means that someone is still doing the same operation.
The Holy Spirit had already foreseen about the crucifixion.
You proclaim that you are crucified with Christ.
No.
You proclaim that you believe that Christ was crucified by you.
This is the religious way.
It's not true.
You believe that Christ was crucified by you.
That's the norm, that's the measure.
But there is something different in this Bible, and you must know it, quickly.
It says, because with Christ I am together crucified, and I die, no longer I,
but Christ dies in me.
In other words, you are dead, and Christ is still dead.
Well, you are not going to tell me that now, on Sunday, you believe that Christ
rose again, and that you can show it with your life.
Look at it, look at the truth.
In other words, you are celebrating the death and crucifixion of Christ,
you arrive on Sunday, you celebrate the resurrection, and on Monday you are still
as dead as you were before the crucifixion.
And the tragic thing is that you are not dead with Christ, you are dead in your
crimes and sins.
Come to learn what the Holy Spirit wants you to possess.
Learn it, receive it, and treasure it in your heart until Christ comes.
It says, it is convenient that we do not lose, says the Holy Spirit through John in
his second epistle.
It is convenient, it is convenient that we do not lose the things that we have heard,
the things that we have done.
Read again now, how the Holy Spirit, without the manipulation of the spirit of
Satan, without the manipulation of the spirit of the Antichrist, the one who
operates at this time in the children of iniquity and disobedience.
Listen well, it says, with Christ I am together crucified and alive.
Listen to this, they talk about crucified Christ, but I am not already dead.
Now, precisely, once I am crucified with Christ, now is that I come to begin to
live.
Hallelujah, praise God, glory to his name.
In Christ there is life from Mount Golgotha.
Now, life began in the crucifixion, and it was ratified, and it was confirmed,
and it was proven in the resurrection.
No sinner comes to be crucified with Christ to be without resurrection,
that is a lie.
It is a lie of the devil.
If you are crucified together, listen well, the Bible never says to be
crucified at a certain time, when Christ already calls you to salvation by his
Gospel, as he is calling you right now.
I say Christ is calling you right now to his Gospel, and by his Gospel to be
crucified with him.
It means that you are transported, you are transported, not here,
hence the same sacrifice of the Roman Catholic Mass denies, apart from many
things in the grace of Christ and in the love of God, denies this promise.
Why?
Because Christ is being crucified every time a Mass is celebrated.
If it were true, thank God it is not true.
If it were true, Christ would be crucified from Mount Golgotha, passing through all
the geography of Palestine, of Asia, of Africa, and reaching the city of El
Paso, right here, right here.
Christ would be crucified for more than 2,000 years.
And the world dying, Christ having shed his blood, and the world dying,
dying, dying, not living.
Do you want statistics?
You have them in your own family.
I won't go any further.
Why spend time on numbers?
Your family offers you the best view.
Time passed by them, and religiously they lost their lives, and still the hope of
life, by rebellion and ignorance of the Gospel of Jesus Christ.
Some say, but they were ignorant.
Let me tell you, for those who live now, for those who live, and not in Christ,
who is no longer living.
The book of Revelation says that there are living who walk, but they are dead.
The same prophet referred to an atheist, this moralist Rubén Darío, even in his
atheism, because although it was not a scientific atheism, it was a religious
atheism, and this great Nicaraguan said, they are not dead those who in sweet calm,
enjoy the peace of the cold tomb.
Dead are those who, having the soul dead, still live.
Religion could not teach this to Rubén Darío.
He had to come to the pages of the Bible to learn it.
Listen to me well.
It is in this way that you think you live, imitating, observing parties, keeping holy
days, belittling the power of the blood of Christ that was spilled, so that this does
not happen in your life.
All the devotional religious appeals that you can make under the mantle of religion,
all of them, all of them, all of them, stop in this text.
Here, they all stop.
Not a single one goes out of this text.
Here they stay, here they die, here they end, along with their body,
soul and spirit.
Unless you respond to this message, believe it, obey it and live it.
Because when you already believe this message, when you already observe it,
then the results of the promise that is revealed in it by the Holy Spirit,
begin to be theirs, begin to be of their spouse, begin to be of their wife,
begin to be of their children, begin to be of their neighbors,
begin to be of many people who without God, without Christ, without hope,
religiously, continue to observe the crucifixion of Christ every year,
once a year.
It is dramatic what was happening in Jerusalem in these days.
So, so observant, piously and religiously, are the people who have two directions
this week.
One to Rome and the other to Palestine.
But not to Christ.
In other words, the direction is still wrong.
Because not even Christ is crucified, not even in Jerusalem.
Not even in Golgotha he is.
But they are still bringing pieces of the cross.
Listen to me well.
Is this what can feed your life?
It says that for each piece of the cross you will obtain 5,000 years of indulgence
in purgatory.
Well, sadly, that is another satanic mockery to the soul in need.
That could be you, but you have consolation from Christ at this time.
Because there is hope while you are not rebellious to the Gospel of Jesus Christ.
It says in this way, with Christ I am together crucified and alive.
That is the consequence, that is the result, that is the reality of being
crucified with Christ.
There is life, there is life, there is life.
And I live, and I live, it is not that I will live, and I live.
This testimony was not exclusive of Paul, as can be the exclusive right of an
author.
This testimony, apart from being of Paul, the Holy Spirit revealed it to Paul,
for you and for me.
It says that the heavens and the earth will pass, but my word will remain.
No act of the grace of God is exclusive of anyone, absolutely anyone, not even the
apostles.
Every act of the grace of God is an act of His love towards all the human race.
What happens is that you need to respond to the love of God.
That is what happens.
And you want to respond to the love of God outside of the love of God, and you
cannot.
Because in His love, which is corrupted and degenerate, in His feelings and
emotions, which are the product of a flesh under the oppression of sin, God does not
accept His affection.
Look at what happened in Golgotha.
Not only the cry of Christ, God, my God, why have you forsaken me?
See how Christ does not accept, God does not accept, not even the human
feeling outside of Christ.
He did not respond, there was no answer at that moment.
He has been waiting for the answer, we said, since Friday.
Listen, it says that then something happened.
Christ gave up His spirit and said, He is consumed.
In other words, that Christ's crucifixion was over, now He is waiting for that
moment, the sacrifice is consumed, the sacrifice is over, now He is waiting
for it to be repeated?
No, He is waiting for you to come to be manifest, crucified with Him.
He was already crucified, but what is preventing you from receiving the fruits,
the effects, the blessings of His crucifixion, of His sacrifice,
of His redemptive blood, is the fact that you still, you still have not been
crucified with Him.
There is nothing in the religious practices that indicates that you need to
be crucified with Christ, that you need to be crucified with Christ.
They tell you that you can imitate.
There is even a very famous work called The Imitation of Christ, by Kempis,
and it teaches you how to imitate Christ.
Not to receive Him, but to imitate Him.
In other words, you are going to follow Jesus, out of Christ, around Him,
in front or behind, or up or down, in some way, you are going to follow Jesus
to imitate what He did.
You are going to try that if Christ prayed in this place, I kneel and pray in this
place.
If Christ went up that mountain, you go up the mountain.
And if Christ did this, you are going to do it.
And they have already tried it, many still try it.
They already want to do everything that Christ did.
But the Jesuits did not fall behind.
They have seven spiritual exercises, called the seven spiritual exercises of
Ignatius of Loyola.
And of course, they are not the same for the novices as the same ones that are
applied to the Catholics.
They are not the same exercises.
They differ.
When you enter the seven spiritual exercises, see how far religion can take
the human being in his need for Christ, in his need for life, in his need for
redemption.
How far?
In an imitation.
You are going to visualize.
To visualize!
And there are others who have been infected.
They call it the four dimensions.
Does anyone know what I am talking about?
I am talking about dimensions.
Yes, the same teaching of the Antichrist, disguised with another terminology.
Listen carefully.
They say, seven spiritual exercises.
And you begin to visualize the crucifixion of Christ, to visualize the slaughters,
to visualize the nails, to visualize the pains, to visualize the sufferings,
to visualize the cries, to visualize, visualize, visualize everything,
everything, everything about the person of Christ, crucified, sacrificed.
But nothing of you.
In the sense that even after finishing the seven spiritual exercises, you have not
been found alive.
You are still as dead, and as dead as before.
What a tragedy!
With Christ I am together crucified, and I live!
No longer me!
There is something bigger.
Not only is there life, but now there is also death.
Now we understand the paradox better.
Listen well.
Now is where death comes from, but not to the Catholic custom,
to the custom of the Holy Spirit.
It says, and I live!
No longer me!
Here is death.
No longer me!
What happened?
If I live, what happened to me?
What happened to the I?
The I died, so that Christ can live in me.
Hallelujah!
Praise the Savior!
Many people say, as Nicodemus, Lord, what does this mean, to be born
again?
Don't you know what it means yet?
All you have to do is read, not only chapter 3 of the Gospel of John,
but start reading if this is recorded in your life.
There you have to read, in your life.
No longer me!
In other words, while the I exists, despite the crucifixion of Christ,
you prefer traditions, the commandments of men, and not the word of Christ.
This is a dramatic demonstration that you not only do not live, but you have not
died.
Your I continues to live, so there is no crucifixion, there is no life,
and there is no death of sin.
No longer me!
The Holy Spirit is saying, Christ crucified, I crucified, and when the I is
crucified, he no longer lives, so that life, the true life, which is not
even me, but Christ in me, is manifested, is revealed, is transmitted, and begins to
radiate the presence of Christ, submitted to the commandments of his
Father.
If you love me, keep my commandments.
Just as I love my Father, I keep his commandments, and I am in his love.
The Scripture clearly says, but Christ lives in me.
This is the victorious conclusion.
And what I now live in the flesh, you say, but how is it?
There are people who say, they say, well, they say that in Spain, I was not
known, until the Holy Spirit one day tells me, well, why do you have problems?
Because they say that in Spain they don't even know you, nor that you were Spanish,
much less a Jesuit priest.
They don't know about you, they don't know where you are from.
They think you are Cuban, they think you are Puerto Rican, they think you are...
They didn't know where to put me.
And then I say, no.
I say, damn, how difficult it is to know who I was and who I am.
This is tremendous.
And the Holy Spirit brings me the Bible, where did he bring me in the process of my
conversion?
And he says, look, here it is.
He says, and what I now live in the flesh, I live it in the doctrine of the Catholic
faith.
Oh, then there is someone who can no longer know me.
Listen to me.
Or has this not happened to you yet?
It is better that it happens to you.
It is better that there are people who no longer know you.
Because if people still know you the same, something is doubtful.
Something is doubtful.
You go to a wedding and everyone knows you the same.
Except that now appearances have changed.
If before you were dressed in green, now you dress in red.
People still know you the same.
But you come to Christ.
Oh, and Christ comes to you.
And you begin to be crucified with Him.
You begin to live.
And the moment you begin to live, you begin to die.
And as you die, Christ begins to rise in you.
Listen to me.
This has a heavenly melody.
With Christ I am together crucified.
And I no longer live, but Christ lives in me.
And what I now live in the flesh, in this moment, in this circumstance,
what I now momentarily, temporarily, I live in the flesh.
That Christ who lives in me, in this very case, in this very flesh, that already
distinguishes itself, even the flesh already distinguishes itself.
I remember this very flesh.
I even had less years than I have now.
And even having less years, it was a bitter flesh.
It was an unhappy flesh.
It was an insecure flesh.
It was an unstable flesh.
It was a flesh subjected to any circumstance.
It could be sober now, and then drunk later.
And it could now be sleeping without drugs, or sleeping with drugs,
because it could not sleep.
The flesh could not sleep.
Etcetera, etcetera.
This flesh was so devout, so religious, and so confessing of God, and so believing
in Christ, that it even hit its body with silicon, to hit its body, to sleep in the
sheets of a, of a cold cell, like a cave, cold, in the winter nights, to obtain
grace before God, and to submit this flesh to penance, losing even a lung,
that Christ gave me back, new, later.
Destroyed, destroyed, in pieces, it came out through the mouth,
with blood, through buttons of blood, it came out the clots of the lung,
of the breast.
But this flesh, these organs, were also touched by Christ.
Praise His Savior!
It is worth being crucified with Christ!
I say, it is worth being crucified with Christ!
It is worth being together, together, not looking from afar, not looking from
afar, not remembering Him, together, crucified with Him.
Until this moment, you are contemplating Him crucified, remembering Him crucified,
hearing Him crucified, reading Him crucified, and you are still outside of
being crucified, crucified together with Him.
Finally, the one who loved me, I live in the faith of the Son of God,
the one who loved me, listen, the Holy Spirit says that we do not love Him first,
He said before that even His affections and mine, however noble they may be,
and pious, God does not accept them.
The proof is that no human being has been able to love God before He receives the
proof of His love.
He says, the one who loved me, He loved me, and He surrendered Himself,
how is it?
Himself, period.
Well, there is even talk of Christ crucified, dying for the whole world.
And when you are told, you say, yes, I believe that Christ died for all of
us.
Listen to this.
How many times have you been able to confess that Christ was crucified,
and He surrendered Himself for you, personally, and individually.
Read the Word of God and believe it, and confess Christ according to it at this
time.
He says, and He surrendered Himself for me.
Can you confess this at this time?
Can you do it?
You could not do it, but the Holy Spirit is here to help you and assist you so that
you can do it.
Stand up at this time.
The people of God interceding, no one moves from their bench,
unless they are going to give service to the same Lord Jesus.
Now, it is convenient for you to be in that bench.
I say, it is convenient for you to be in that bench.
We are going to ask, at this time, that no person moves from this bench.
If there is no service to Christ, Satan is calling you out of what you need
to do.
I say, it is Satan.
It cannot be the Spirit of Christ.
This must be made clear.
Either you are willing, at this time, that God wants you to respond to what He
says, in that disposition, or you are seeking, with the help and assistance of
the devil, to escape and escape from what you cannot, because you will be confronted
in the same eternity.
And it is too late.
You do not need to escape from the grace of Christ.
You need to escape from the coming wrath.
You need to escape from God's judgment.
And you still do not escape.
Only can you find justification in Christ.
Every believer praying, justified by faith, we have peace with God,
through our Lord Jesus Christ.
Right now, every believer, every Christian, are you aware that you are
crucified, crucified with Christ?
This is a Christian.
This is a Christian woman.
This is a Christian child.
This is a young Christian.
Are you aware, or have you already taken advantage of being a Christian and do not
know that you are, do not know if you are or are not crucified with Christ?
Listen to me well.
If you are that person, aware that you are jointly crucified with Christ,
begin to pray for the salvation of your Father.
Right now, begin to pray for the salvation of your Father.
Say, Lord, at this time, that you have allowed me to be jointly crucified with
you, I beg you, as you taught me to pray in the garden of Gethsemane, for those who
have to believe in you, by my word.
Lord, give me the grace to testify.
Give me the grace to prove.
Give me the grace to know that Father, to know that Mother, to know that Husband,
to know that Wife, who are still in the religion, contemplating the crucified
Christ, knowing the crucified Christ, reading the crucified Christ, celebrating
the crucified Christ, but still not being, not being jointly crucified with Christ,
far from Christ, out of Christ, and out of life, that He came to offer.
Right now, you pray for that person, for that friend, for that friend,
for that student, for that student with whom you study.
Right now, young Christians, begin to ask for the salvation of this soul.
You have a guest among us.
Begin to cry out for the salvation of that guest, of that guest.
Steal from him, right now, there on that bench.
Embrace him.
Take him with you, together, to the throne of grace, right now.
And begin to ask for the salvation of that soul, for which Christ gave His life,
and for which He was transgressed, transgressed, not only by the nails,
transgressed, not only by the spear, transgressed, not only by the spurs,
by the crown of thorns, transgressed, by His sins, by His transgressions,
the transgressions of now, the sins of now, not those of yesterday, His sins,
right now.
That is why He says, He gave Himself for me, He gave Himself for me.
Now, it is your turn to respond to Jesus.
If it is true that you believe that Christ gave Himself for you, what are you still
doing, living under sin, under transgression, under a religious life,
however merciful it may be, insecure, without certainty of faith, without hope,
without direction, without orientation, neither present nor eternal, only with
daily promises, without effect in your life, nor in your body, nor in your
intellect, nor in your emotions, nor in your feelings, you still know that
you are the same person, however much religious experience you have had,
you are still the same person.
Christ needs to change, to change, to change.
To change is not to repair, it is not to patch up, it is to change your nature.
And this is the new birth, it is that you are crucified together with Christ.
Now look at it, it is by the word, and it is by the spirit, it is by the
water, which is the word.
Listen well, you say there where it is, tell him Jesus, tell him, Jesus,
I feel the need, it is not that I want, Jesus, it is not that I want, it is that I
feel the need to be crucified with you.
My life cries out, that crucifixion with you, Jesus, tell him, tell him,
Jesus, my soul cries out, my body, my mind shouts, they cry out for being
crucified with you, because it needs to live, it needs you to be in this body.
My body is out of control, it has no direction, it has no orientation,
but coming to him, you can give him orientation, right now you can give him
life, and forgiveness.
Tell him, Jesus, give me to be crucified together with you.
Invoke him, invoke him, open his mouth, do not let Satan put him already
petrified, break that state of petrification, reject Satan, reject human
opinions, reject the observances of traditions.
Right now, in the name of Jesus, answer, answer, answer, that it is already
a sign, that life begins to run through his veins, that life already begins to
run, to run through his blood, through his body.
Answer, as I live, to God.
Say, right now, tell him, Jesus, the word of God says, because everyone who
invokes the name of the Lord will be saved.
Everyone who invokes the name of the Lord will be saved.
The name of the Lord is Jesus.
By revelation, an angel gave it, and says, he will call his name Jesus,
because he, Jesus, will save his people from their sins.
If you are part of that people, then you cannot be in sin, live under sin.
Sin has no dominion over you.
You are already crucified, crucified.
But you know that you need to be crucified together with Christ, because sin reigns
in your mortal body.
Listen to me well.
Religion dominates, tradition reigns over the Gospel, over the promises of Christ,
over the grace of Christ.
The works still cause an impact in your soul, in your body, in your spirit.
And Satan drags you, drags you, drags you as a slave, as oppressed,
as oppressed by the devil.
He drags you to eternal condemnation.
Now, in the name of Jesus, tell him, Satan, stop, tell him, stop, Satan,
stop, Satan.
You cannot drag me anymore, because now I will be crucified.
Together with Christ.
That is the secret of your life and your victory in Christ.
You need to be crucified together with Him.
This is being done in your life.
Right now, the people of God continue to pray.
Here there are decisions of life and death.
I will ask those who have made this confession, those who are opening their
hearts to Jesus, right now, to raise your hand, because we are going to pray for you
now.
God bless you.
The Lord bless you.
Raise your hand in recipient of Jesus.
God bless you.
Raise your hand.
There, young man, God bless you.
Raise your hand, gentleman, God bless you.
God bless you.
There, woman, God bless you.
There, young man, God bless you.
Someone else.
Keep your hands together.
Come on, young man, there, from the beard, God bless you.
Hallelujah.
Come and pray for Him.
Glory to God.
Now, another soul united.
We are brave.
God bless you.
God bless you here, young man.
Someone else, raise your hand.
This is not following the tradition of raising your hands.
We need to know that you are already identifying with Christ and Christ is
identifying with you.
And you know it.
And you already know it.
And you want to give the news.
And you want to transmit it.
And you want to make public confession of what the Holy Spirit is already doing in
your life.
Crucifying Him together with Jesus Christ.
Raise your hand if you haven't already.
God bless you.
There, young man, God bless you.
Lady, God bless you.
Someone else, someone else.
The brave ones snatch the Kingdom of Heaven.
God bless you, young man.
Don't lower your hand yet if I haven't told you.
God bless you.
There, God bless you.
Hallelujah.
Someone else.
Don't delay.
We are not going to delay much.
We are not going to persuade him carnally.
We want the Holy Spirit to persuade him.
To bring him conviction.
And you don't reject it.
You don't belittle it.
You are a recipient, a recipient of the conviction of the Holy Spirit.
Right now.
Someone else.
Hallelujah.
I am going to descend from this place.
I am going to ask these souls to begin to pass from this side, back there.
And the brothers are going to help each person who has raised their hand.
From behind.
Begin, young man, back there.
You too, there, lady.
From this side.
Begin to pass in the name of the Lord.
Here, from this side.
Those who are with their hands.
Amen.
God bless you.
There, sir.
Gentleman, young man.
There.
There on that bench.
From this side and from this side.
Amen.
Brothers, escort these souls.
Move quickly.
Quickly.
I say quickly.
Quickly.
There is no time to lose.
The Lord bless you.
Don't get sick.
Don't get petrified.
Brothers, escort these souls forward.
The brothers who begin to move serving the Lord, bringing these souls.
Brothers, hold fast to the service of the Lord.
Quickly.
There is no time to lose.
They are souls.
Souls.
For which Christ shed his blood.
It is to run.
It is to cry out to God in a loud voice, confessing Christ as his Savior.
God bless these souls.
Hallelujah.
Keep passing.
Don't get sick.
Don't get petrified.
Right now, keep passing.
Keep passing.
Don't stay on that bench.
There are still others pending.
The Lord bless you.
Brother Pastor.
The prophetic destiny of Mexico.
Such is the cause that brings us at this moment to the sacred scriptures,
the word of God.
We could not in any way go to sociology or any other science, because it is not about
the historical destiny only of Mexico, it is about something much higher.
It is about the prophetic destiny of Mexico.
Appealing to that same expression of prophecy, there is no other anal,
neither human nor divine, other than the sacred scriptures that can provide us with
that divine reflection in the intervention of human history by God in the peoples and
in the nations, as well as in families and in human beings in an individual and
personal way.
The prophetic destiny of each human being, as well as of peoples and nations,
can only be seen through the sacred scriptures.
We read in the book of Apocalypse, at this time, the book of Apocalypse,
chapter 21 of the book of Apocalypse.
I invite you to open your Bibles, for those who are not familiar with the
sacred scriptures, I recommend to yourself, if there is not a Bible at this
time, get it for the next time you contemplate and you see for yourself this
revelation that is made in the face of the prophetic destiny of Mexico.
I invite you to open your New Testaments, your Bibles, in the book of Apocalypse,
which is the last book in the New Testament, or the last book of all the
sacred scriptures, including the Old Testament.
It is this book, with speciality, that reflects, likewise, the prophetic
feeling that God, likewise, has given, not only to the Church, His Church,
to the whole world, but even to the governments of the Earth.
For yourself to be able, through this prophetic approach, to know in what
position the peoples, the nations, and human beings are in front of God,
not only in their origins, but in their end.
That is why we speak of destiny.
The prophetic destiny of Mexico, as well as the origin of Mexico,
is, from Genesis to Apocalypse, through all this divine revelation,
involved in the whole process of the prophetic destiny of all the nations and
peoples of the Earth.
On this occasion, we want to concentrate only, due to the urgent need of this
divine message, with the Mexican nation.
The nation that is being visited, periodically, by the Pope of Rome,
especially on this occasion, with great emphasis, by Pope John Paul II.
Someone will wonder, in the historical process of Mexico, what does this
intervention have to do with, and insistent visit, of the greatest religious
leader of the Roman Catholic people.
Certainly, God has an answer to this.
We read, in chapter 21 of Apocalypse, and it says, in this way, the word of God.
And I saw a new heaven, and a new earth, because the first heaven and the first
earth are gone, and the sea is no more.
And I, John, saw the holy city, new Jerusalem, which descended from the
heaven of God, arranged as a wife, prepared for her husband.
And I heard a great voice from heaven, which said, I have seen a new heaven,
and a new earth, because the first heaven and the first earth are gone.