WEBVTT

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This is the story of a true Christian.

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We are in Spain in 1942.

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The Canary, Alberto, who was seven years
old at the time, was heading to the

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seminary where he would be trained as a
Jesuit priest.

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At only seven years old, Alberto did not
want to be separated from his mother.

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His childish intuition told him that
something dark was hiding among those

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basements.

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Two years later, Alberto's family went to
the seminary so that the boy could say

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goodbye to his mother, who was agonizing
in her deathbed.

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During these two years, the Jesuits had
transformed him radically, to the point

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that Alberto already felt that that was
his home, that they were his family,

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that the Church was his mother.

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And yet, the experience of seeing his true
mother die at only 33 years old,

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would mark Alberto deeply and would be key
to giving meaning to his priesthood and

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his attitude towards the Catholic
institution and the Jesuit order.

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What Alberto, who was only nine years old
at the time, did not understand is that

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his mother, despite being a fervent
Catholic, and despite having received all

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the sacraments from a priest, was
terrified of death and without hope of

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eternal life.

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This experience made Alberto, from this
tender age, radically question the meaning

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of the Catholic Church and its most
powerful order, the Jesuits.

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The young seminarian had come across a
central contradiction between what the

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Catholic system declared and what it
actually put into practice.

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And he had experienced it in a situation
as dramatic as the death of his young

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mother, at only 33 years old, and when he,
in turn, was a nine-year-old boy.

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But, above all, what Alberto did not
forgive to the Catholics is that his

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mother had died without hope of life after
death, and that his soul had been lost

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forever.

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So, Alberto promised, before his mother's
grave, to dedicate his priesthood to

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answer this question, to try to offer
peace and hope of life to those in need.

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In other words, Alberto had experienced
that Catholicism failed in what should be

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his main task, to give meaning to the life
and death of the faithful, with the figure

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of Christ as an example.

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Instead, they took advantage of the fear
of death to manipulate and control the

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masses with a political objective under
cover.

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Many years later, in 1979, at the age of
44, Alberto Rivera escaped the persecution

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of the Jesuits and sought the protection
of some acquaintances.

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Alberto told these friends that he had
suffered an accident when another vehicle

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forced him to get off the road.

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Obviously, it was not an accident.

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These friends were interested in the
singular experience of the ex-Jesuit.

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Alberto told them that the Jesuits had
been, to this day, the most important

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order of the Catholic Church, that they
were, first of all, intellectuals,

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but intellectuals much more powerful than
most imagined, that they had been behind

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many of the great historical events.

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They asked him about the Pope,
and Alberto told them that the white Pope

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was not the one who really ruled in the
Vatican, but the black Pope.

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Alberto told these friends that what shook
their faith and what made sense to his

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life as a priest was to see his mother
die, without hope of life after death.

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He believed that this was precisely what
the Church was supposed to do.

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And then he swore to dedicate his
priesthood to knowing this truth and to

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give an answer to those who were in a
similar situation.

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One night, while he was sleeping in the
seminary, a colleague got into his bed and

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tried to maintain homosexual relations
with Alberto.

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He denounced this to the responsible
father, but was surprised that he did not

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blame the seminarian for homosexual
inclinations, but Alberto for denouncing

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him.

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To my amazement, they did not even
question the homosexual, says Alberto.

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As time went by, I discovered that
homosexuality was abounding throughout the

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system, from priests to cardinals.

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For Alberto, the problem of these
homosexual inclinations was in the

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celibacy.

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When he worked as a confessor,
he heard many stories about undercover

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relationships, both heterosexual and
homosexual, between priests and nuns.

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Alberto intuited that celibacy was one of
the keys to understanding the power and

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corruption of the Catholic Church.

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He said that this gave the initiates a
sacred aura that placed them above the

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profanes.

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At the age of 16, while he received
instruction to become a priest,

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but also a Jesuit undercover agent,
Alberto found many contradictions between

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what the sacred texts declared and the
tradition and Catholic dogmas.

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This earned him more than a scolding from
the instructors, even though they later

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gave him the reason in private.

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Little by little, Alberto learned that the
Catholic institution was a power machinery

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in which the most important thing was the
obedience to dogmas and secrecy,

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and in which the coherence of all this
with the life of Christ was the least

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important.

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Although this may seem incredible,
in the seminary, only the instructors were

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allowed to possess a Bible.

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Despite this, Alberto got one in a
clandestine way, which he read at night in

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secret, under the sheets.

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In the Bible, Alberto continued to find
many references that questioned the

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Catholic dogmas.

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Again, the case of celibacy.

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It was suspected that there was something
strange about it, that it did not make

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sense to let those who had not shown
themselves to know how to virtuously

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govern their own house rule the world.

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Alberto was putting his finger on one of
the central issues to understand the

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structural corruption of the Catholic
Church, which, in fact, is the same as

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what is at the center of other initiation
societies with which they are associated.

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Meanwhile, part of the formation consisted
of instilling hatred towards the

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Protestants in the seminarians,
which would later be used by the Jesuit

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hierarchy to order the future agent
Alberto to infiltrate and destroy churches

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of this confession.

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Alberto learned that the Inquisition,
although it was officially directed by the

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Dominicans, was actually secretly
controlled by the Jesuits, and that the

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Church was making a great effort at the
time to censor all information that showed

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this link and remake the story about it.

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As we said, Alberto was the victim of
indoctrination and instilling hatred

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towards the Protestants by the Jesuits,
an important requirement to make him an

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ideal agent to infiltrate among them and
destroy them from the inside.

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And this, at the same time that they were
taught to behave and think like them to go

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unnoticed.

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In fact, all this is nothing more than a
form of mental programming through trauma,

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based on the creation of different alters
within a single multiple mind,

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that can embody these different roles in
the same undercover mission.

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With this training, which is the own of
the intelligence agencies, Alberto would

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infiltrate in hundreds of religious
organizations, in Spain and in America.

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Something that, in fact, the Jesuits had
been doing since its foundation in the

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16th century, increasingly in a more
sophisticated way and within the framework

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of the main Western intelligence agencies.

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As we said, the Jesuit instructors trained
these agents to look like what they were

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not, to win people over by playing with
their feelings, to adulterate women,

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to obtain information from children when
the parents were not in front of them.

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Only in Spain, Alberto Rivera contributed
to the destruction of about twenty

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non-Catholic churches.

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According to Alberto, the Inquisition has
never ceased to exist.

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It has simply continued to operate in an
undercover way from the Vatican,

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where there is a database with people who
are persecuted by Rome for opposing their

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plans to establish a global religion
within the framework of the New World

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Order.

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The ex-Jesuit claimed that the Vatican is
the great rammer of the Apocalypse,

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who in the period of the Tribulation will
execute in black masses the saints who

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oppose his plans.

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Among his missions as an undercover Jesuit
agent, Alberto infiltrated and contributed

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to destroy churches in Venezuela.

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For this, he used all the strategies of
the intelligence agencies, which are all

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but Christian.

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For example, to spread false rumors,
to invent or create scandals, to corrupt

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pastors with sexual agents, to discredit
them in the media, etc.

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When the rest of the methods failed,
those who intervened in the Jesuit agenda

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suffered strange setbacks or accidents.

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Their minds were altered with drugs,
they were admitted to psychiatric

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hospitals, they were poisoned,
they suffered traffic accidents,

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oxygen stopped working in their hospitals
or someone shot them.

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In another undercover mission in Costa
Rica, Alberto worked in a team with two

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female agents whose job was to create
sexual scandals that compromised the

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pastors, which was later disseminated in
the media thanks to other Jesuit agents

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infiltrated in them.

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But the important thing is to understand
that what is at the base of Alberto's

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rebellion within the Jesuit order was the
contradiction between true Christianity

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and what he calls the Catholic system.

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One of the dogmas that the ex-Jesuit
questioned was that of transubstantiation,

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for which it is assumed that the priests
in the mass repeat the sacrifice and the

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resurrection of Christ.

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For Alberto, the Catholic religion is a
falsehood and a hypocrisy, because it

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consists of accepting the dogmas without
understanding them and without sharing

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them, but above all without embodying
them, without taking Christ as an example

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of life, of sacrifice and a source of
redemption of the sins of the faithful.

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Without making this example the flame that
gives meaning to the life of the

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believers.

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This was for Alberto to be a Christian,
to have Christ resurrected alive in the

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heart.

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In other words, to identify with Christ to
the point of embodying his role and

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becoming like him in an expiatory nest of
the sins of the rest.

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Exactly what would happen to Alberto
Rivera for denouncing the criminal and

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corrupt reality of the Jesuit sect and of
the Catholic Church.

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Catholicism and Christianity are,
for Alberto, radically opposite phenomena.

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Jesus is the example of an integral,
kind, virtuous, true life, in the face of

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the great machinery of Catholic power
based on fear and sublimated terror.

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They use the crucifixion of Jesus as a
threat instead of as an example to follow.

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But before his conversion from Catholicism
to Christianity, Alberto demonstrated his

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ability to infiltrate and destroy rival
churches.

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This was worth it for him to be ordered to
be a priest under extreme vows and

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induction, and then a bishop in the Jesuit
order.

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The more he ascended in the Jesuit
hierarchy, the more corruption he found

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within the institution.

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In northern Spain, some high-level Jesuits
invited him to attend a black mass in a

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monastery.

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Then he had to kiss the ring of a high
prelate in which the Masonic squadron and

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compass were seen.

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He discovered that the one who truly ruled
the Vatican, among the bastidores,

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was the black pope, who was also a Mason,
a communist and linked to the Illuminati.

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In fact, Alberto tells us that the same
founder of the Jesuit company in the 16th

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century, Ignacio de Loyola, was already an
Illuminati.

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According to Alberto, since its founding
in the 16th century, the Jesuits have

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invaded practically all the confessions.

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Adventists of the Seventh Day,
Baptists, Methodists, Presbyterians,

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Lutherans, Mormons, Jehovah's Witnesses,
as well as seminaries, schools and

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universities, through various
organizations such as La Juventud or

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Acción Católica, La Legión de María or the
Caballeros de Colón.

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Alberto insists that the Catholic system
is the great rammer of the Apocalypse,

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which will reach enormous power in the
last days, but which will later be

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destroyed.

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In 1965, when he was 30 years old and had
to speak in a congress in Guatemala in

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front of 50,000 Protestants and Catholics,
he decided to tell what he knew.

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He said that Catholicism was a system
based on death and not on life,

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contrary to the teachings of Christ,
that the Jesuits were dedicated to

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infiltrate and destroy other churches with
mafioso and criminal methods.

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The Holy Office or New Inquisition
declared Alberto mad and heretic and

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locked him up in a psychiatric center in
Barcelona, where he was subjected to

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drugs, isolation and hard interrogations.

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Alberto told the Jesuits then,
during these interrogations, that they did

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not serve God but Satan.

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They subjected him to shock therapy and
brainwashing, type MK Ultra, through drugs

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and electronic devices.

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But at the most critical moment of these
tortures, a quote from the Gospel of John

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came to his mind.

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If you remain in my word, you will truly
be my disciples and you will know the

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truth, and the truth will set you free.

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Immediately, life flooded my body,
said Alberto.

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It saved me and healed me at the same
moment.

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I was finally free.

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Since then, Alberto rejected Catholicism
as a system contrary to true Christianity.

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He questioned that Catholic priests and
the sacrament of the Eucharist could

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repeat the sacrifice of Christ at every
Mass.

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All this as a form of mass manipulation to
serve the satanic agenda of the New World

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Order.

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He also questioned the sacrament of the
Confession and that the priests could have

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the power to forgive sins.

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In the face of all this system of Catholic
power, Alberto makes the sacrifice of

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Christ the only example and the only
source of valid redemption.

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After a while, Alberto managed to get out
of the psychiatric ward and convince other

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Jesuit people to let him escape from
Spain.

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He had broken with the system,
said the ex-Jesuit.

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Then began his true Christian priesthood,
outside the corrupted structures of the

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Catholic Church.

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But how could he do it?

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A friend asked.

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And Alberto replied, a pastor must have
the courage to say from the pulpit that,

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according to the Bible, Catholics are not
Christians, that the Catholic institution

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is not a Christian institution.

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And the most difficult thing is to say,
Alberto continued, that Catholics who die

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in that faith will not go to heaven or
purgatory, but to hell.

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Because their faith is in their system,
instead of in Christ and His spilled blood

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to wash away their sins.