This is the story of a true Christian.
We are in Spain in 1942.
The Canary, Alberto, who was seven years old at the time, was heading to the
seminary where he would be trained as a Jesuit priest.
At only seven years old, Alberto did not want to be separated from his mother.
His childish intuition told him that something dark was hiding among those
basements.
Two years later, Alberto's family went to the seminary so that the boy could say
goodbye to his mother, who was agonizing in her deathbed.
During these two years, the Jesuits had transformed him radically, to the point
that Alberto already felt that that was his home, that they were his family,
that the Church was his mother.
And yet, the experience of seeing his true mother die at only 33 years old,
would mark Alberto deeply and would be key to giving meaning to his priesthood and
his attitude towards the Catholic institution and the Jesuit order.
What Alberto, who was only nine years old at the time, did not understand is that
his mother, despite being a fervent Catholic, and despite having received all
the sacraments from a priest, was terrified of death and without hope of
eternal life.
This experience made Alberto, from this tender age, radically question the meaning
of the Catholic Church and its most powerful order, the Jesuits.
The young seminarian had come across a central contradiction between what the
Catholic system declared and what it actually put into practice.
And he had experienced it in a situation as dramatic as the death of his young
mother, at only 33 years old, and when he, in turn, was a nine-year-old boy.
But, above all, what Alberto did not forgive to the Catholics is that his
mother had died without hope of life after death, and that his soul had been lost
forever.
So, Alberto promised, before his mother's grave, to dedicate his priesthood to
answer this question, to try to offer peace and hope of life to those in need.
In other words, Alberto had experienced that Catholicism failed in what should be
his main task, to give meaning to the life and death of the faithful, with the figure
of Christ as an example.
Instead, they took advantage of the fear of death to manipulate and control the
masses with a political objective under cover.
Many years later, in 1979, at the age of 44, Alberto Rivera escaped the persecution
of the Jesuits and sought the protection of some acquaintances.
Alberto told these friends that he had suffered an accident when another vehicle
forced him to get off the road.
Obviously, it was not an accident.
These friends were interested in the singular experience of the ex-Jesuit.
Alberto told them that the Jesuits had been, to this day, the most important
order of the Catholic Church, that they were, first of all, intellectuals,
but intellectuals much more powerful than most imagined, that they had been behind
many of the great historical events.
They asked him about the Pope, and Alberto told them that the white Pope
was not the one who really ruled in the Vatican, but the black Pope.
Alberto told these friends that what shook their faith and what made sense to his
life as a priest was to see his mother die, without hope of life after death.
He believed that this was precisely what the Church was supposed to do.
And then he swore to dedicate his priesthood to knowing this truth and to
give an answer to those who were in a similar situation.
One night, while he was sleeping in the seminary, a colleague got into his bed and
tried to maintain homosexual relations with Alberto.
He denounced this to the responsible father, but was surprised that he did not
blame the seminarian for homosexual inclinations, but Alberto for denouncing
him.
To my amazement, they did not even question the homosexual, says Alberto.
As time went by, I discovered that homosexuality was abounding throughout the
system, from priests to cardinals.
For Alberto, the problem of these homosexual inclinations was in the
celibacy.
When he worked as a confessor, he heard many stories about undercover
relationships, both heterosexual and homosexual, between priests and nuns.
Alberto intuited that celibacy was one of the keys to understanding the power and
corruption of the Catholic Church.
He said that this gave the initiates a sacred aura that placed them above the
profanes.
At the age of 16, while he received instruction to become a priest,
but also a Jesuit undercover agent, Alberto found many contradictions between
what the sacred texts declared and the tradition and Catholic dogmas.
This earned him more than a scolding from the instructors, even though they later
gave him the reason in private.
Little by little, Alberto learned that the Catholic institution was a power machinery
in which the most important thing was the obedience to dogmas and secrecy,
and in which the coherence of all this with the life of Christ was the least
important.
Although this may seem incredible, in the seminary, only the instructors were
allowed to possess a Bible.
Despite this, Alberto got one in a clandestine way, which he read at night in
secret, under the sheets.
In the Bible, Alberto continued to find many references that questioned the
Catholic dogmas.
Again, the case of celibacy.
It was suspected that there was something strange about it, that it did not make
sense to let those who had not shown themselves to know how to virtuously
govern their own house rule the world.
Alberto was putting his finger on one of the central issues to understand the
structural corruption of the Catholic Church, which, in fact, is the same as
what is at the center of other initiation societies with which they are associated.
Meanwhile, part of the formation consisted of instilling hatred towards the
Protestants in the seminarians, which would later be used by the Jesuit
hierarchy to order the future agent Alberto to infiltrate and destroy churches
of this confession.
Alberto learned that the Inquisition, although it was officially directed by the
Dominicans, was actually secretly controlled by the Jesuits, and that the
Church was making a great effort at the time to censor all information that showed
this link and remake the story about it.
As we said, Alberto was the victim of indoctrination and instilling hatred
towards the Protestants by the Jesuits, an important requirement to make him an
ideal agent to infiltrate among them and destroy them from the inside.
And this, at the same time that they were taught to behave and think like them to go
unnoticed.
In fact, all this is nothing more than a form of mental programming through trauma,
based on the creation of different alters within a single multiple mind,
that can embody these different roles in the same undercover mission.
With this training, which is the own of the intelligence agencies, Alberto would
infiltrate in hundreds of religious organizations, in Spain and in America.
Something that, in fact, the Jesuits had been doing since its foundation in the
16th century, increasingly in a more sophisticated way and within the framework
of the main Western intelligence agencies.
As we said, the Jesuit instructors trained these agents to look like what they were
not, to win people over by playing with their feelings, to adulterate women,
to obtain information from children when the parents were not in front of them.
Only in Spain, Alberto Rivera contributed to the destruction of about twenty
non-Catholic churches.
According to Alberto, the Inquisition has never ceased to exist.
It has simply continued to operate in an undercover way from the Vatican,
where there is a database with people who are persecuted by Rome for opposing their
plans to establish a global religion within the framework of the New World
Order.
The ex-Jesuit claimed that the Vatican is the great rammer of the Apocalypse,
who in the period of the Tribulation will execute in black masses the saints who
oppose his plans.
Among his missions as an undercover Jesuit agent, Alberto infiltrated and contributed
to destroy churches in Venezuela.
For this, he used all the strategies of the intelligence agencies, which are all
but Christian.
For example, to spread false rumors, to invent or create scandals, to corrupt
pastors with sexual agents, to discredit them in the media, etc.
When the rest of the methods failed, those who intervened in the Jesuit agenda
suffered strange setbacks or accidents.
Their minds were altered with drugs, they were admitted to psychiatric
hospitals, they were poisoned, they suffered traffic accidents,
oxygen stopped working in their hospitals or someone shot them.
In another undercover mission in Costa Rica, Alberto worked in a team with two
female agents whose job was to create sexual scandals that compromised the
pastors, which was later disseminated in the media thanks to other Jesuit agents
infiltrated in them.
But the important thing is to understand that what is at the base of Alberto's
rebellion within the Jesuit order was the contradiction between true Christianity
and what he calls the Catholic system.
One of the dogmas that the ex-Jesuit questioned was that of transubstantiation,
for which it is assumed that the priests in the mass repeat the sacrifice and the
resurrection of Christ.
For Alberto, the Catholic religion is a falsehood and a hypocrisy, because it
consists of accepting the dogmas without understanding them and without sharing
them, but above all without embodying them, without taking Christ as an example
of life, of sacrifice and a source of redemption of the sins of the faithful.
Without making this example the flame that gives meaning to the life of the
believers.
This was for Alberto to be a Christian, to have Christ resurrected alive in the
heart.
In other words, to identify with Christ to the point of embodying his role and
becoming like him in an expiatory nest of the sins of the rest.
Exactly what would happen to Alberto Rivera for denouncing the criminal and
corrupt reality of the Jesuit sect and of the Catholic Church.
Catholicism and Christianity are, for Alberto, radically opposite phenomena.
Jesus is the example of an integral, kind, virtuous, true life, in the face of
the great machinery of Catholic power based on fear and sublimated terror.
They use the crucifixion of Jesus as a threat instead of as an example to follow.
But before his conversion from Catholicism to Christianity, Alberto demonstrated his
ability to infiltrate and destroy rival churches.
This was worth it for him to be ordered to be a priest under extreme vows and
induction, and then a bishop in the Jesuit order.
The more he ascended in the Jesuit hierarchy, the more corruption he found
within the institution.
In northern Spain, some high-level Jesuits invited him to attend a black mass in a
monastery.
Then he had to kiss the ring of a high prelate in which the Masonic squadron and
compass were seen.
He discovered that the one who truly ruled the Vatican, among the bastidores,
was the black pope, who was also a Mason, a communist and linked to the Illuminati.
In fact, Alberto tells us that the same founder of the Jesuit company in the 16th
century, Ignacio de Loyola, was already an Illuminati.
According to Alberto, since its founding in the 16th century, the Jesuits have
invaded practically all the confessions.
Adventists of the Seventh Day, Baptists, Methodists, Presbyterians,
Lutherans, Mormons, Jehovah's Witnesses, as well as seminaries, schools and
universities, through various organizations such as La Juventud or
Acción Católica, La Legión de María or the Caballeros de Colón.
Alberto insists that the Catholic system is the great rammer of the Apocalypse,
which will reach enormous power in the last days, but which will later be
destroyed.
In 1965, when he was 30 years old and had to speak in a congress in Guatemala in
front of 50,000 Protestants and Catholics, he decided to tell what he knew.
He said that Catholicism was a system based on death and not on life,
contrary to the teachings of Christ, that the Jesuits were dedicated to
infiltrate and destroy other churches with mafioso and criminal methods.
The Holy Office or New Inquisition declared Alberto mad and heretic and
locked him up in a psychiatric center in Barcelona, where he was subjected to
drugs, isolation and hard interrogations.
Alberto told the Jesuits then, during these interrogations, that they did
not serve God but Satan.
They subjected him to shock therapy and brainwashing, type MK Ultra, through drugs
and electronic devices.
But at the most critical moment of these tortures, a quote from the Gospel of John
came to his mind.
If you remain in my word, you will truly be my disciples and you will know the
truth, and the truth will set you free.
Immediately, life flooded my body, said Alberto.
It saved me and healed me at the same moment.
I was finally free.
Since then, Alberto rejected Catholicism as a system contrary to true Christianity.
He questioned that Catholic priests and the sacrament of the Eucharist could
repeat the sacrifice of Christ at every Mass.
All this as a form of mass manipulation to serve the satanic agenda of the New World
Order.
He also questioned the sacrament of the Confession and that the priests could have
the power to forgive sins.
In the face of all this system of Catholic power, Alberto makes the sacrifice of
Christ the only example and the only source of valid redemption.
After a while, Alberto managed to get out of the psychiatric ward and convince other
Jesuit people to let him escape from Spain.
He had broken with the system, said the ex-Jesuit.
Then began his true Christian priesthood, outside the corrupted structures of the
Catholic Church.
But how could he do it?
A friend asked.
And Alberto replied, a pastor must have the courage to say from the pulpit that,
according to the Bible, Catholics are not Christians, that the Catholic institution
is not a Christian institution.
And the most difficult thing is to say, Alberto continued, that Catholics who die
in that faith will not go to heaven or purgatory, but to hell.
Because their faith is in their system, instead of in Christ and His spilled blood
to wash away their sins.