WEBVTT 00:19.360 --> 00:25.720 Hello friends, we continue with the comics of the ex-Jesuit Alberto Rivera, 00:25.960 --> 00:34.140 with the second of them, entitled La Cruz Doble, seeing a little to what extent it 00:34.140 --> 00:41.720 is precisely the institution, the great institution of power, Catholic religion, 00:42.460 --> 00:49.580 the Vatican, controlled today to a good extent by the Jesuits, where we find all 00:49.580 --> 00:59.180 the contradiction, all the paradoxes that are the essential feature of any religious 00:59.180 --> 00:59.700 machinery of power. 01:00.400 --> 01:07.240 Declaring one thing and doing another, covering oneself with many layers of 01:07.240 --> 01:12.380 politically correct declarations, of good intentions, of paraphernalia, 01:12.440 --> 01:16.560 but deep down operating and doing the opposite of what is declared. 01:17.160 --> 01:23.000 This in the scope of all religions in general, all the great religions, 01:23.100 --> 01:29.860 all the great religions, especially those great Western mass religions, it is 01:29.860 --> 01:35.480 evident, especially in the Catholic religion, which, as we are going to see 01:35.480 --> 01:43.580 here, continues to control, deep down, the rest of the apparently extinguished 01:43.580 --> 01:45.300 denominations, apparently different. 01:45.960 --> 01:51.760 And precisely Rivera, as an insider, as an ex-Jesuit, as someone who has been 01:51.760 --> 01:57.800 inside and has known the Jesuit order in particular, what better than him to tell 01:57.800 --> 02:04.940 us about this double game, this, let's say, structural hypocrisy, 02:05.160 --> 02:09.060 this structural double game that always conforms any religious machinery of power. 02:10.140 --> 02:14.740 And how religion, again, is power. 02:15.040 --> 02:18.220 That is, power and religion cannot be separated, as I always say. 02:22.660 --> 02:28.440 Alberto Rivera escapes with the opposite, from Madrid to Washington D.C. 02:30.020 --> 02:35.380 His father rejects him, tells him that he is the dog of the family, for abandoning 02:35.380 --> 02:40.280 the Roman Church, and he tries, with few means, with many difficulties, 02:40.460 --> 02:45.440 knowing that they are already chasing him from Rome, for escaping from the order, 02:46.180 --> 02:48.160 he tries to escape to Washington. 02:48.660 --> 02:54.040 But first he wants to say goodbye to his sister, who is in a closing convent in 02:54.040 --> 02:59.440 London, and the fact is that he loses the plane to Washington, takes another one to 02:59.440 --> 03:04.980 London, the last one he finds, tries to call her, with many difficulties, 03:05.660 --> 03:10.620 finally manages to land in London, desperate, trying to see his sister, 03:10.740 --> 03:18.380 knowing that they are also chasing him and that, as we will see later, his life is at 03:18.380 --> 03:18.640 risk. 03:19.620 --> 03:26.040 He manages to find the sister's convent in London and finds a very authoritarian 03:26.040 --> 03:29.780 environment, with a higher mother, in this closing convent in London, 03:30.380 --> 03:35.100 who does not let him see his sister, who tells him that she is sick and that he 03:35.100 --> 03:38.360 is only allowed to see his confessor. 03:38.940 --> 03:45.820 And here we see to what extent all this is close, and now we are going to see it in a 03:45.820 --> 03:51.080 much more evident way, how everything is very close to the programs of mental 03:51.080 --> 03:59.400 control through trauma, which is always my thesis, that all religions are programs of 03:59.400 --> 04:04.220 mental control through trauma, even those that, as we say, are sold as 04:04.220 --> 04:11.040 something else, but deep down they end up referring to that heart of the ritual and 04:11.040 --> 04:12.520 of the mental proclamation through trauma. 04:15.700 --> 04:20.500 The higher mother of the convent insists on the negative, Alberto insists that he 04:20.500 --> 04:28.200 has to see her, that he has gone to London expressly to see her, the nuns call the 04:28.200 --> 04:34.480 police, set up a show, say that he has threatened them, that he is a false 04:34.480 --> 04:35.780 priest, etc. 04:36.280 --> 04:39.100 And here we see again the idea of ​​the false complaint. 04:39.320 --> 04:45.380 It is curious how I am also convinced that it is precisely in these religious areas, 04:45.380 --> 04:50.020 and therefore in the areas of the ritual and of the mental proclamation through 04:50.020 --> 04:56.920 trauma, where they are actually tested as social laboratories, a whole series of 04:56.920 --> 05:05.380 practices that then progressively spread to the profane societies, in a logic that 05:05.380 --> 05:11.840 is bipolar, that is, because also the initiatory societies are progressive, 05:12.140 --> 05:15.860 one does not start completely, one starts progressively. 05:16.520 --> 05:20.120 And also in the profane societies there are forms of relative initiation. 05:20.400 --> 05:25.600 Therefore, the interesting thing for me is to see how this idea of ​​the false 05:25.600 --> 05:30.880 complaint, which we know is very important in that great farce, that law of exception 05:30.880 --> 05:35.280 that produces gender violence, that manufactures the capitalist system to 05:35.280 --> 05:39.780 produce the fiction of gender, as it produces the fiction of fiduciary 05:39.780 --> 05:40.040 money, etc. 05:40.180 --> 05:43.960 We see how here, precisely the idea of ​​the false complaint, we already find it 05:43.960 --> 05:50.020 in this convent of mental proclamations through trauma, which are the nuns of this 05:50.020 --> 05:53.380 convent of closure, who cannot see more than their confessor. 05:53.380 --> 05:54.560 All that logic is understood. 05:54.980 --> 06:00.020 Just the same mechanics as that of the programmed to control through trauma. 06:00.160 --> 06:04.260 They can only be in their environment, they cannot leave their... they cannot 06:04.260 --> 06:06.420 establish horizontal relationships. 06:06.480 --> 06:13.260 That is, they are in a rarefied world that in some way deforms them and makes them 06:13.260 --> 06:19.160 understand reality in a very psychopathic way, which is ultimately what power is, 06:19.440 --> 06:19.440 always. 06:20.180 --> 06:20.900 Psychopatocracy. 06:21.680 --> 06:26.840 The fact is that Alberto manages to convince the police and tells them that 06:26.840 --> 06:28.400 the nuns are lying, etc. 06:28.580 --> 06:33.760 And it seems that, well, he achieves some complicity with the police and they tell 06:33.760 --> 06:36.660 the nuns to let him see his sister. 06:37.740 --> 06:42.840 He arrives at the cell where his sister is and finds her in deplorable conditions. 06:42.840 --> 06:48.040 His sister is self-flagellating, she is thin, she says she smells like 06:48.040 --> 06:50.560 death, according to Alberto Rivera. 06:51.640 --> 06:55.220 A little the idea that we said of mental programming through trauma. 06:55.380 --> 06:58.220 That is, it is a kind of self-programming, almost. 06:58.220 --> 07:01.220 That is, there comes a time when... 07:03.180 --> 07:05.020 A little what we said, right? 07:05.160 --> 07:10.600 In the end, the great religions, also in their most extreme cases, 07:11.160 --> 07:13.960 will also base themselves on everything that is based on mental programming 07:13.960 --> 07:14.660 through trauma. 07:15.200 --> 07:21.380 In torture, in deprivation, in these sick relationships of power, of submission. 07:21.380 --> 07:29.420 And, of course, in a very rare relationship with the sexual. 07:29.620 --> 07:30.860 That is key, right? 07:31.100 --> 07:34.620 That is why celibacy is so important in the Catholic Church. 07:35.800 --> 07:40.880 Celibacy is, let's say, that closed tap that makes it possible to open the tap of 07:40.880 --> 07:45.000 transgression and perversion of the whole system of the Church. 07:45.000 --> 07:50.220 Therefore, celibacy is precisely that, that in front of the gallery is sold as a 07:50.220 --> 07:58.680 purity, as a virtue, as I do not have the carnal relationships that the rest of the 07:58.680 --> 07:59.340 mortals have, etc. 07:59.720 --> 08:01.100 And yet it is quite the opposite. 08:01.340 --> 08:05.900 Precisely because celibate priests are also human. 08:06.560 --> 08:11.100 The fact of closing the tap of the healthy and normal sexual relationship, 08:11.500 --> 08:17.340 let's say, generates, produces the perversion and finally the transgression 08:17.340 --> 08:24.460 that we know is not the exception, but precisely the key that holds the whole 08:24.460 --> 08:26.920 perverse system of the great churches. 08:27.120 --> 08:35.220 And to begin with, the Catholic Church and its most central sects in this 08:35.220 --> 08:39.100 psychopathic mechanics are the Jesuits and the Vatican. 08:41.020 --> 08:46.320 And here, indeed, the sister feels guilty and miserable, and that is why she 08:46.320 --> 08:47.000 self-flagellates. 08:49.360 --> 08:54.680 We insist, religions in the end are laboratories of social engineering where 08:54.680 --> 09:01.900 all kinds of practices are tested that are then applied to societies once they have 09:01.900 --> 09:05.560 already been tested and are more or less controlled. 09:05.560 --> 09:10.660 The most perverse, the most unnatural, the most deviated, the most transgressive, 09:10.680 --> 09:14.060 the most inhuman practices are always in the heart of the great religions. 09:14.320 --> 09:19.620 But at the same time they are hidden behind all those layers of, let's say, 09:19.740 --> 09:25.160 of concealment, of propaganda, of secrecy, of loyalty. 09:25.160 --> 09:32.540 In the case of the Jesuits this is evident, with those extreme oaths that we 09:32.540 --> 09:37.460 are going to see now, which are, let's say, those of the mafias and the 09:37.460 --> 09:41.560 sects and the Illuminati, which is really what the Jesuits are. 09:46.080 --> 09:51.640 Mary, Mary is the sister of Albert, identifies herself with the suffering of 09:51.640 --> 09:54.040 Christ and is considered his wife. 09:54.480 --> 09:56.680 And that is why, in some way, she wants to die with him. 09:56.880 --> 10:00.740 That is, as Christ has died, she, as the wife of Christ, identifies herself 10:00.740 --> 10:05.580 with his suffering and believes that she must die with Christ. 10:05.580 --> 10:14.760 And here it is curious how, in this idea, perhaps quite limited, quite extreme, 10:15.160 --> 10:23.500 of this nun, obviously very lobotomized by this psychopathocratic machinery, 10:25.040 --> 10:27.620 but in the end, as we say, it is the basis. 10:27.800 --> 10:32.400 Knowing these mechanics is what allows us to know the profane social mechanics. 10:32.400 --> 10:37.020 That is the key and, for me, the interest of studying the heart of religions, 10:37.760 --> 10:43.260 because then, really, all society also functions in a religious key, although it 10:43.260 --> 10:44.000 is not so explicit. 10:44.360 --> 10:49.180 That is, there is a logic of profanization, that is, of secularization 10:49.180 --> 10:54.680 of the sacred practices and also of externalization of the hidden practices, 10:54.940 --> 11:00.520 which never ends up being completely profanized, of being secularized. 11:00.520 --> 11:08.060 All social practices, even the apparently more profanized, more secularized, 11:08.060 --> 11:12.000 still have this religious element, which for me is the key to understand 11:12.000 --> 11:12.780 everything social. 11:13.120 --> 11:19.120 And it seems to me that it is important and, in fact, this methodology of research 11:19.120 --> 11:23.700 is used very little in the academic field, I believe that precisely because it is the 11:23.700 --> 11:25.660 key to truly understand the social. 11:25.660 --> 11:29.400 Because we know that the academies are there precisely so that it is not 11:29.400 --> 11:35.160 understood in depth, so that superficial theories are built, compartmentalized, 11:35.800 --> 11:41.440 falsely rigorous, but that really the researchers do not seriously consider how 11:41.440 --> 11:46.680 the system works and, above all, how these mechanics of power-religion that 11:46.680 --> 11:47.800 go through all society work. 11:49.400 --> 12:00.740 So here we see how in the sister of Alberto María, that practice of which I 12:00.740 --> 12:05.660 have spoken in my book, Sacrifices and Hierogamy, where Hierogamy and Sacrifice 12:05.660 --> 12:11.540 go together, and the most primitive original Hierogamy and Sacrifices that we 12:11.540 --> 12:19.300 find in many primitive peoples of which we speak, for example, the ethnologist or 12:19.300 --> 12:27.040 anthropologist Leofrobenius, in them the Hierogamy and Sacrifice tend to coincide, 12:27.360 --> 12:32.860 that is, there are rituals in which there are sacred unions, erotic unions, 12:32.900 --> 12:37.220 sexual unions, but of the sacred type, ritual, that is, there are Hierogamy, 12:37.520 --> 12:43.960 there are sacred weddings followed by sacrifices or in different orders. 12:44.180 --> 12:48.860 There may be different orders, the masculine or feminine element can be 12:48.860 --> 12:49.460 sacrificed more, etc. 12:49.520 --> 12:58.800 There are variations on that, let's say, central mechanics, but Hierogamy and 12:58.800 --> 13:05.220 Sacrifices tend to converge, and that is one of the central elements of this work 13:05.220 --> 13:11.760 of mine that gives it its title, Sacrifices and Hierogamy, which again is a 13:11.760 --> 13:15.500 topic that has been spoken very little in the academic field, etc., because again it 13:15.500 --> 13:19.700 is something that should not be known, it should not be known, because then it 13:19.700 --> 13:24.060 would allow to understand too much, and we already know that when someone 13:24.060 --> 13:29.000 understands too much anything, he becomes someone dangerous for the 13:29.000 --> 13:30.120 instituted order. 13:30.940 --> 13:35.740 So, here precisely the sister, identifying with Christ as her husband, 13:35.960 --> 13:40.120 wants to die with Him, she also wants to be sacrificed with Him, and she is, 13:40.220 --> 13:44.460 let's say, self-sacrificing, she is self-flagellating, identifying with the 13:44.460 --> 13:48.640 suffering of her symbolic husband, who is Christ. 13:51.460 --> 13:59.140 But here we also see how a central theme in Alberto Rivera, he tells her that this 13:59.140 --> 14:03.040 is a blasphemy, that this is an aberration, etc., he removes the crucifix 14:03.040 --> 14:04.900 from her, because she already has the crucifix next to her, etc. 14:05.220 --> 14:12.520 He is not telling us explicitly, but he is alluding to that issue also 14:12.520 --> 14:18.040 interesting and important to understand all this, which is that of the phallic 14:18.040 --> 14:24.360 symbolism of the crucifix, that is, the crucifix as a substitute phallus, 14:24.980 --> 14:32.760 which we know is very important in satanic rituals, we remember Alcácer, the cross of 14:32.760 --> 14:35.560 Caravaca, etc., and many other examples. 14:38.240 --> 14:42.860 Here a central theme appears in Alberto Rivera, which is, in some way, 14:43.380 --> 14:52.040 to renounce the use, that is, to denounce, to question the use that the Catholic 14:52.040 --> 14:59.400 Church makes of symbolism, and of a very plastic symbolism, very material, 14:59.740 --> 15:03.660 of objects, that is, they are really fetishes that function as fetishes, 15:03.680 --> 15:09.700 in particular the cross, and, as we are going to see later, also the Eucharist, 15:10.040 --> 15:17.760 which is again a sacrificial substitution, that is, if the Christ, the phallic 15:17.760 --> 15:23.000 Christ, which evidently is used as a substitute phallus, would be, in some way, 15:23.560 --> 15:29.120 the one that articulates a hierogamy, a hierogamy with a fetish, the Eucharist 15:29.120 --> 15:35.440 would be, again, a kind of fetish of the real sacrifice, that is, it is a 15:35.440 --> 15:38.620 sacrificial substitution in which, instead of sacrificing the victim, 15:39.600 --> 15:45.600 and normally, next to the sacrifice comes the sacrificial intake, the Eucharist 15:45.600 --> 15:52.160 would be a kind of substitution, where the bread and the wine simply become 15:52.160 --> 15:59.680 symbolic substitutes, because we know that in the Catholic Church this idea of 15:59.680 --> 16:02.960 transubstantiation is central, that is, that, effectively, the bread and 16:02.960 --> 16:06.000 the wine become the body and the blood of Christ, etc. 16:06.000 --> 16:14.480 So, this is fiercely criticized by Alberto Rivera, because he sees that, in some way, 16:14.640 --> 16:19.840 this is a survival of pagan practices, and he also considers, in the end, 16:20.020 --> 16:27.560 satanic, satanist, and, let's say, that they separate what should really be 16:27.560 --> 16:31.960 the identification of the Christian with Christ, and not, let's say, his 16:31.960 --> 16:38.040 participation in the great collective, in the great machinery of Christian power 16:38.040 --> 16:45.040 that ends up becoming anti-Christian, precisely because that identification of 16:45.040 --> 16:49.500 the faithful and that, let's say, cohesion that those rituals generate in 16:49.500 --> 16:56.220 the background of pagan reminiscence, that is, they are a continuity of pagan 16:56.220 --> 17:02.560 rituals, which has been very criticized by the Protestant religions, 17:05.960 --> 17:13.660 ends up generating a kind of the opposite of what Alberto Rivera proposes, 17:13.780 --> 17:18.260 which is that the Christian identifies himself with Christ, instead of 17:18.260 --> 17:22.040 identifying himself with the executioner of Christ, who sacrifices Christ and then 17:22.040 --> 17:22.460 eats him. 17:23.520 --> 17:31.670 The point is that Alberto understands, he has already understood it in his own 17:31.670 --> 17:37.730 flesh, the perversion of the great machinery of power, religion, such as the 17:37.730 --> 17:41.910 Catholic Church, and he sees it, he sees it again, in fact, in his own 17:41.910 --> 17:46.810 sister, that he sees her, that she is self-flagellating, that she is dirty, 17:46.970 --> 17:53.630 that she smells like death, that she is about to die, and that they are not doing 17:53.630 --> 17:55.390 her any good in that convent of closure. 17:55.930 --> 17:59.570 So he decides to take her, he decides to take her and he takes her. 18:01.090 --> 18:09.410 The police, more or less, are with him, they even tell him that yes, that there is 18:09.410 --> 18:16.410 evidence, the very state of his sister is proof that they can take charges against 18:16.410 --> 18:24.310 the convent, and he tells them no, that he simply does not want them to take 18:24.310 --> 18:25.130 charges against her. 18:25.130 --> 18:29.630 This is another of the elements that define Alberto Rivera's thinking, 18:30.090 --> 18:38.350 he denounces, he criticizes, he proposes alternatives, he evangelizes, he is 18:38.350 --> 18:45.770 considered a Christian priest, more Christian than the priests of 18:45.770 --> 18:51.930 official Christianity, but what he says is not to judge, he denounces but does not 18:51.930 --> 18:52.250 judge. 18:53.530 --> 19:00.110 So, in the same way, the police tell him not to judge her, that in any case it must 19:00.110 --> 19:01.470 be God who judges. 19:02.200 --> 19:09.650 And here again, in a very coherent way, what Alberto Rivera does is, in the same 19:09.650 --> 19:17.190 way that we said, to question the sacrament of the Eucharist and the symbol 19:17.190 --> 19:23.310 of the cross, therefore the substitution of the sacrificial ritual, again here is 19:23.310 --> 19:27.790 the idea of ​​the trial, that in the end, as we have also shown in the same work, 19:27.870 --> 19:31.110 Sacrifices and Erogamias, the legal-criminal machinery, in the end, 19:31.150 --> 19:36.770 is a sacrificial machinery, in the last instance, it derives and remits and is 19:36.770 --> 19:39.110 sustained on a sacrificial machinery. 19:39.110 --> 19:50.350 So, precisely because he is valuing the role of Christ as the last sacrificed, 19:50.430 --> 19:55.670 that is, in a way, Christ would be like the one who tells us, I have also talked 19:55.670 --> 20:02.050 about this very eloquently, René Girard, another great theorist of sacrifice, 20:02.930 --> 20:09.810 what Christ says is, I sacrifice myself so that you do not have to sacrifice more, 20:10.270 --> 20:19.570 so that the sacrificial institution is overcome, which we know is very difficult, 20:19.770 --> 20:27.330 because the whole system continues to function on a sacrificial mechanism, 20:27.650 --> 20:33.310 Satanist, ritual of sex and blood, but, in the end, that is a topic that will 20:33.310 --> 20:36.230 have to be discussed in depth at another time. 20:39.200 --> 20:45.510 The fact is that Rivera, who is escaping, as we said, has become a threat to the 20:45.510 --> 20:51.230 Vatican and to the Jesuits who control him, because he has been an insider, 20:51.230 --> 21:01.030 he has been, as we saw in the first program, involved in infiltration 21:01.030 --> 21:07.450 operations and, let's say, controlled demolition of other churches and others by 21:07.450 --> 21:08.650 the Jesuits. 21:08.650 --> 21:12.150 And then they are chasing him, they are going after him. 21:13.910 --> 21:18.750 The most curious thing here is that, as we see, in the end, Alberto Rivera is 21:18.750 --> 21:24.410 the true Christian, that is, he is finally the one who embodies the spirit of Christ, 21:24.690 --> 21:28.410 of telling the truth and speaking clearly, etc. 21:28.410 --> 21:33.490 And yet, it is precisely this true Christian, this true, let's say, 21:33.730 --> 21:40.010 new Christ, because in the end he is still a kind of new Christian figure, 21:40.010 --> 21:48.290 it is precisely this true Christian who, logically, is the most serious threat to 21:48.290 --> 21:52.230 the great anti-Christian machinery that is the Vatican. 21:52.230 --> 21:58.490 And, therefore, they have to chase him because, precisely, his greatest enemy is 21:58.490 --> 22:03.570 the true Christian, because then, let's say, he would highlight the 22:03.570 --> 22:08.910 falseness of the Christian character of the Jesuits and the Vatican. 22:11.030 --> 22:15.890 The fact is that, from the Vatican, they are planning his death, with all the 22:15.890 --> 22:23.090 contacts they have in governments, in other denominations, in ecclesiastics, 22:23.630 --> 22:25.630 and using some undercover method. 22:25.830 --> 22:30.910 They are thinking that what they do has to look like a disease, an accident, 22:31.310 --> 22:36.470 etc., and that they have to do it relatively soon before it becomes very 22:36.470 --> 22:46.490 famous, before he continues to preach and continues to question Rome. 22:49.410 --> 22:52.030 His sister finally recovers. 22:52.270 --> 22:58.290 We said that he manages to get her out of the convent and marries what appears to be 22:58.290 --> 23:03.690 a Pentecostal brother, but it turns out that he is an infiltrated agent of the 23:03.690 --> 23:07.430 Knights of Cologne, linked, in turn, to the Jesuits and the Vatican, 23:08.270 --> 23:19.250 and, let's say, he traps her again in the Jesuit vortex, and he does not know more 23:19.250 --> 23:20.490 about her, he tells us. 23:23.950 --> 23:30.490 Meanwhile, as we said, they are planning to assassinate Ribera, and they charge him 23:30.490 --> 23:37.950 with this murder, a Jesuit brother, under the so-called extreme oath, 23:38.370 --> 23:43.970 the induction and extreme oath of the Jesuits, who are the ones who have to 23:43.970 --> 23:49.570 cross the brothers who are going to occupy command posts in the order. 23:51.390 --> 23:56.190 Ribera had already passed it, he was precisely one of these Jesuit commanders. 23:59.950 --> 24:07.870 Ribera tells us that this extreme oath is really... that not even the very family of 24:07.870 --> 24:14.710 a Jesuit is sure if at some point it is interposed in the agendas of the order, 24:15.290 --> 24:17.390 which, in the end, is the Illuminati order. 24:20.490 --> 24:25.890 This, again, abounds in what we have been saying about a notion that seems very 24:25.890 --> 24:29.250 important to us in the machinery of the power of religion, which is the 24:29.250 --> 24:30.550 transference between zoes. 24:32.750 --> 24:38.050 These secret societies, which, in the end, have the same mechanics as 24:38.050 --> 24:41.870 those of mafias or sects, they are basically sectarian mafia structures, 24:42.250 --> 24:44.770 where the key is the transference between zoes. 24:44.770 --> 24:51.390 They have to take out the adepts of their zoes, that is, of the social bodies to 24:51.390 --> 24:55.010 which they belong, and above all, the biological, that of the family, 24:55.630 --> 25:01.990 and, let's say, adopt it, as if we said, with that idea of death and resurrection, 25:02.210 --> 25:07.410 that is, ritual of closeness to death, that is, one dies to his belonging to the 25:07.410 --> 25:11.490 old zoe, to the one that belongs, in particular, to the biological zoe, 25:11.550 --> 25:17.650 and is reborn to a new zoe that welcomes him as a kind of substitute family. 25:17.650 --> 25:23.730 This notion, in my opinion, is fundamental, and, precisely, Rivera is 25:23.730 --> 25:29.730 talking to us, he is referring, implicitly, to this logic, to say that not 25:29.730 --> 25:38.750 even his family was sure, would be sure, before, let's say, the strong bond that 25:38.750 --> 25:43.470 produces this extreme oath of the Jesuits. 25:45.410 --> 25:49.290 Basically, it is the extreme oath, as we said, it is practically the same 25:49.290 --> 25:52.550 thing that mafias and sects of various kinds do, a different degree of 25:52.550 --> 25:57.290 sophistication, but it is, in the end, what the Jesuits are, that is, 25:57.390 --> 26:02.730 they are soldiers, they are military, they are fanatic spies, who believe, 26:02.830 --> 26:09.590 above all, in the fulfillment of obedience to a superior, beyond any logic, 26:10.030 --> 26:17.630 let's say, it is a form of psychopathy, of living in a kind of parallel world, 26:18.150 --> 26:19.710 which, in the end, is what conforms power. 26:19.710 --> 26:24.190 Parallel networks, parallel networks that infiltrate profane societies and, 26:24.570 --> 26:29.910 let's say, control everything from the domes, the parties, the syndicates, 26:30.270 --> 26:35.490 the economy, large companies, so that, in the end, very few, but highly 26:35.490 --> 26:41.550 indoctrinated, and many of them highly psychopathized, that is, and also many of 26:41.550 --> 26:48.750 them highly programmed mentally, that is, multiple, of mental control, 26:49.710 --> 26:54.930 very few manage to control large profane societies, precisely because the networks 26:54.930 --> 26:59.510 they generate are very cohesive networks, they are very strong networks, 26:59.750 --> 27:06.530 which, in some way, are imposed on anyone, and obviously because they are using, 27:06.750 --> 27:13.490 let's say, all the weapons, they are using murder, threat, blackmail, snuff tape, 27:13.830 --> 27:14.770 ritual, etc. 27:15.610 --> 27:19.990 And these Jesuits are part of it, that is, then there is the whole facade of 27:19.990 --> 27:25.650 the Church, we are good, we dress in white, etc., but knowing the Jesuits is 27:25.650 --> 27:32.910 key, and there, a researcher like Jorge Guerra is one of those who knows the most 27:32.910 --> 27:38.550 about all this, allows us to understand that hidden side of the great Christian 27:38.550 --> 27:39.690 religious machinery. 27:41.430 --> 27:51.130 So, these Jesuits who go through this induction and extreme oath end up being 27:51.130 --> 27:57.910 basically soldiers, agents of intelligence, spies, that is, where one of 27:57.910 --> 28:02.550 the keys to all this, as we said, is infiltration, that is, to look like 28:02.550 --> 28:08.450 what you are not, that is, a great capacity for hypocrisy, but in the most 28:08.450 --> 28:14.750 extreme case of mental programming, of multiplication, where the alters 28:14.750 --> 28:23.030 themselves believe their own lies, and basically work blindly at the service 28:23.030 --> 28:30.450 of an agenda in an obedient, secret way, with a loyalty that, as we say, 28:31.110 --> 28:37.270 ends up being forcibly traitorous, treacherous of any other, let's say, 28:37.510 --> 28:41.230 social structure, profane, let's say, on which one is based. 28:41.790 --> 28:43.870 This logic is understood, isn't it? 28:49.820 --> 28:56.700 And a very good example of this is the dagger, the dagger they use in this 28:56.700 --> 29:02.000 ceremony of induction and extreme oath, where they point it to the chest of the 29:02.000 --> 29:07.680 adept, which, in fact, to me, this reminds me of the Egyptian rituals, the rituals 29:07.680 --> 29:16.840 that we know from the Book of the Dead and other documents, that one of the rituals 29:16.840 --> 29:23.180 was to strip the heart of a victim, and in fact, in a symbol as important as 29:23.180 --> 29:28.200 the balance, the balance, the psychostasis of the Judgment of the Dead, it is 29:28.200 --> 29:31.140 precisely the heart of the deceased that is weighed, isn't it? 29:31.140 --> 29:39.320 Here we see again this pagan, occultist, mysterious background of the Christian 29:39.320 --> 29:45.900 religion, which is very present in the Jesuit oath, where they point the heart 29:45.900 --> 29:50.560 with the dagger, and also, curiously, in front of the heart they place the 29:50.560 --> 29:55.440 crucifix, the crucifix of Christ, where we see again that same logic, 29:55.540 --> 29:55.620 isn't it? 29:55.620 --> 30:01.040 That is, the true Christian identifies himself with Christ to the point of 30:01.040 --> 30:06.580 exposing himself to death for the truth, that is, of not being afraid of death and 30:06.580 --> 30:14.100 equating with that to Christ, equating in quotation marks, but while here it is the 30:14.100 --> 30:18.120 opposite, that is, it is the threat that I am going to do to you what I did to Christ 30:18.120 --> 30:21.260 if you do not fulfill the obedience to the order, isn't it? 30:21.260 --> 30:25.580 That is, in front of the bravery of the true Christian we have the cowardice of 30:25.580 --> 30:31.340 these power structures in which, finally, it is the fear of death that 30:31.340 --> 30:32.980 tenses everything, isn't it? 30:33.660 --> 30:39.120 And the identification of the adept with the sacrificial victim, which is a 30:39.120 --> 30:40.700 fundamental issue in all initiation, isn't it? 30:40.700 --> 30:47.900 Here we see it clearly as, in the background, the crucifixion of Christ 30:47.900 --> 30:53.360 misunderstood, that is, we can understand it in one way or another, isn't it? 30:53.740 --> 30:57.980 But it ends up working, that is, as a mechanism of coercion, as a mechanism 30:57.980 --> 31:06.040 of threat, so that the high initiated blindly fulfills the orders of his 31:06.040 --> 31:08.700 superior under threat of death, isn't it? 31:08.700 --> 31:11.900 That is, in the background, what is the Freemasonry, that is, when there are 31:11.900 --> 31:14.800 people who put their hands on their heads, who do not understand the relationship 31:14.800 --> 31:18.700 between Freemasonry, which seems like a more secular thing, as if it has nothing 31:18.700 --> 31:23.640 to do with modern society, etc., which seems that it has nothing to do with 31:23.640 --> 31:29.280 religion, in the background, yes, in the heart of the practice, Freemasonry 31:29.280 --> 31:38.400 and the Jesuits is the same, it is the same initiation structure in which the key 31:38.400 --> 31:46.540 is this threat, precisely, in which, in the end, what it is about, as we said, 31:46.880 --> 31:53.820 is to generate networks of very cohesive power, but not horizontal, vertical 31:53.820 --> 31:56.780 networks, hierarchical networks, where there is always a superior and a 31:56.780 --> 32:05.360 inferior, and where each element is always, in some way, halfway between being 32:05.360 --> 32:06.620 the victim and being the executioner, isn't it? 32:10.400 --> 32:14.500 For Rivera, the Jesuits would be a bit like the Pharisees, isn't it? 32:14.560 --> 32:18.720 That is, it would be a bit like the example of hypocrisy, that they say they 32:18.720 --> 32:24.020 defend the Divine Law, when in reality they are using the Divine Law as a cover 32:24.020 --> 32:33.320 to use the Vatican as a satanic, implacable machinery of power, 32:33.360 --> 32:33.720 isn't it? 32:35.160 --> 32:37.460 And it tells us a bit about all this, doesn't it? 32:37.860 --> 32:45.080 How, in some way, let's say that Rivera identifies himself again with the figure 32:45.080 --> 32:52.520 of Christ, also in this idea that Jesus Christ denounced the practices of certain 32:52.520 --> 33:01.360 Jewish elites of his time and precisely in that measure he became a threat to the 33:01.360 --> 33:07.760 Jewish elites as much as to the Roman Empire, that is, in the end, in alliance, 33:07.880 --> 33:13.100 the Jewish elites and the Roman Empire sacrifice Christ because, let's say, 33:13.280 --> 33:17.160 he is too Christian, 33:21.540 --> 33:24.780 isn't he? 33:27.020 --> 33:30.780 And Rivera basically identifies himself with this, doesn't he? 33:30.780 --> 33:35.560 He identifies himself with him, but with a lot of humility he considers 33:35.560 --> 33:39.640 himself inferior, of course, doesn't he? 33:43.260 --> 33:48.080 Meanwhile, the Vatican and the Jesuits are already trying to assassinate Rivera, 33:48.200 --> 33:48.300 isn't it? 33:48.600 --> 33:50.240 And it tells us so clearly, doesn't it? 33:50.280 --> 33:54.100 That is, all this that he is writing, this comic, although the comic is really 33:54.100 --> 34:01.780 drawn by another person, he is doing it at the same time that they are already 34:01.780 --> 34:03.740 chasing him and his life is threatened, isn't it? 34:03.740 --> 34:08.560 And that they have tried to push him to an underground train, in one of these meters, 34:09.540 --> 34:13.040 that they have used explosives, that they have put grinded glass in his 34:13.040 --> 34:16.220 food, that he has tried to shoot, etc., etc., isn't it? 34:17.000 --> 34:25.420 That even at a given moment, with a dentist linked to the order, what they do 34:25.420 --> 34:30.000 is, they cause him an infection, but they leave it hidden inside a grind, 34:30.220 --> 34:34.380 so that he is not aware that he has it, but it is affecting him and also I think 34:34.380 --> 34:36.740 it can affect the brain, etc., isn't it? 34:38.380 --> 34:42.340 And another thing they do to him is also injecting nervous gas, isn't it? 34:42.420 --> 34:44.220 With another dentist, etc., isn't it? 34:44.600 --> 34:47.620 That is, they are doing everything possible to him, always covertly, 34:47.820 --> 34:50.000 to finish him, isn't it? 34:54.040 --> 34:55.160 And he compares, isn't it? 34:55.260 --> 35:00.220 He is always, let's say, comparing, that is, he is giving life to the Bible, 35:00.360 --> 35:00.440 isn't it? 35:00.500 --> 35:04.980 That is, he is giving life to the Bible and somehow projecting it to reality, 35:05.180 --> 35:06.520 to what is happening to him, isn't it? 35:06.520 --> 35:10.940 And he tells us that that dentist is actually like a kind of Judas, 35:11.060 --> 35:11.160 isn't he? 35:11.340 --> 35:20.460 That is, like an infiltrator in the sect of Christ, of these, let's say, 35:20.620 --> 35:28.000 primitive Christians, but at the service of the Jewish elites who later sacrifice 35:28.000 --> 35:28.580 him, isn't it? 35:32.260 --> 35:36.720 And this identification with Christ, he puts it in the Manifesto Rivera, 35:37.160 --> 35:42.280 in a quote from Philippians, which says, Because you have been granted, 35:42.440 --> 35:46.480 because of Christ, not only that you believe in him, but also that you suffer 35:46.480 --> 35:47.660 for him, isn't it? 35:47.660 --> 35:52.500 That is, identification in the suffering of Christ, that is, identification in the 35:52.500 --> 35:56.480 role of the sacrificial victim of that sacrificial mechanic, which is always 35:56.480 --> 35:57.060 implicit, isn't it? 35:58.020 --> 36:02.880 And another interesting issue that Rivera tells us is that, in the end, all the 36:02.880 --> 36:12.880 Jewish sects of the time opposed in certain issues, however, unite, 36:13.180 --> 36:16.720 cohesion at the time of agreeing and crucify Christ, isn't it? 36:17.180 --> 36:21.440 That is also a very important issue in the sacrificial mechanic, isn't it? 36:21.440 --> 36:25.140 That is, finally, it is the sacrificial mechanic that cohesion, isn't it? 36:25.640 --> 36:31.020 The one that cohesion different factions at different scales and different orders, 36:31.160 --> 36:31.640 isn't it? 36:31.840 --> 36:38.140 That's why all the oppositions there are in societies, right, left, factions of one 36:38.140 --> 36:42.040 type, factions of another, of a religion, of another religion, those who are more 36:42.040 --> 36:45.720 Satanist, those who are more Luciferian, those who are more of the cult of 36:45.720 --> 36:50.280 Egyptians, those who are more of Druidic cults, etc. 36:50.280 --> 36:54.720 All those different factions of the Illuminati, to give an example, 36:55.220 --> 37:00.240 finally they end up linking, they end up agreeing in the framework of a sacrificial 37:00.240 --> 37:00.580 practice, isn't it? 37:01.220 --> 37:05.320 And that's why the rituals are so important, the covenants of state, 37:05.480 --> 37:10.560 the rituals of commitment of the elites, because they are, in a way, they are, 37:10.680 --> 37:15.680 in the end, the ones that confluence, let's say, the secondary differences that 37:15.680 --> 37:19.840 have the different agents that participate in them, isn't it? 37:22.540 --> 37:29.800 As we said then, Rivera criticizes, let's call it the fetishism of the cross, 37:30.320 --> 37:34.400 but also the fetishism of the blood and the body of Christ, isn't it? 37:34.400 --> 37:38.540 And he criticizes, in a very radical way, the sacrament of the Eucharist, 37:38.600 --> 37:38.760 isn't it? 37:39.160 --> 37:44.640 Because, in the end, if we look at what it ends up being, even though it is a 37:44.640 --> 37:50.560 sacrificial substitution, and obviously it doesn't have so much gravity and so much 37:50.560 --> 37:55.960 crudeness, like a ritual, let's say, of an animal or even of a human, 37:56.740 --> 38:00.700 and its intake, etc., not to mention the rituals of sex, isn't it? 38:02.640 --> 38:07.500 Obviously, the Eucharist is a kind of symbolic substitution of all that, 38:07.580 --> 38:13.080 of domestication, a very softened thing, but the idea is still present in it that, 38:14.160 --> 38:16.900 and above all with the idea of the intake, in the end, it is eaten, isn't it? 38:16.940 --> 38:20.280 And everyone eats from the same body, isn't it? 38:20.400 --> 38:22.240 And they drink from the same wine, isn't it? 38:22.240 --> 38:28.440 So, the idea of the union, of the cohesion we were talking about before, but now more 38:28.440 --> 38:32.160 at the level of these societies, let's say, profane, aren't they? 38:32.240 --> 38:41.140 These societies, let's say, not as initiated as the societies of 38:41.140 --> 38:42.540 hard-initiated people. 38:43.860 --> 38:48.360 The interesting thing is that, in the end, in some way, in this 38:48.360 --> 38:52.940 participation, in this sacrificial ritual and this ritual of sacrificial intake, 38:53.180 --> 38:58.100 even if it is substituted, even if it is symbolic, there is an idea that they put 38:58.100 --> 38:59.700 themselves on the side of the executioner, do you understand? 39:00.140 --> 39:04.280 And that is why the intake of the body and the blood of Christ is so important, 39:04.340 --> 39:04.440 isn't it? 39:04.440 --> 39:07.440 Or of the bread and the wine, each one who interprets it as he wants, isn't it? 39:08.540 --> 39:15.520 In the end, the eating and the eating together with the priest, which in the end 39:15.520 --> 39:19.940 is the substitution of the executioner in a ritual that, by definition, is a 39:19.940 --> 39:25.860 sacrificial ritual, because it is a ritual in which, necessarily, it has to precede 39:25.860 --> 39:30.300 the ritual of the intake, of the intake of the body and the blood, isn't it? 39:30.300 --> 39:36.120 Therefore, it is very important that all this Christian community identifies with 39:36.120 --> 39:41.540 the priest who does, sometimes, even if it is implicitly, that is, 39:41.700 --> 39:48.200 it is like an ellipsis, it is not made explicit, but obviously, to eat the body 39:48.200 --> 39:52.180 and the blood of a victim, someone has had to kill him, and that is the priest, 39:52.440 --> 39:52.520 isn't it? 39:52.520 --> 39:56.280 So, they identify with him, doing the same thing that the priest does. 39:57.140 --> 40:01.020 What I mean is that, in the end, the Christians who participate in the 40:01.020 --> 40:05.460 Eucharist, in the intake of the body and the blood of Christ, or the bread and the 40:05.460 --> 40:10.940 wine, are participating, are being co-participants with the executioner, 40:11.160 --> 40:16.720 with the priest, of a sacrifice and of the intake, ultimately, anthropophagic, 40:16.760 --> 40:17.760 of a victim, isn't it? 40:17.760 --> 40:23.200 And, therefore, that ritual, which is the Christian Eucharist, would be, 40:23.300 --> 40:28.600 let's say, at 180 degrees, it would be the complete opposite of what Ribera is 40:28.600 --> 40:34.460 proposing, which is the identification with Christ up to the point of being a 40:34.460 --> 40:36.220 sacrificial victim, isn't it? 40:36.900 --> 40:43.680 The true Christian should reject participating in the Eucharist because, 40:43.880 --> 40:48.900 as we are trying to show, we are trying to put ourselves on the side of the 40:48.900 --> 40:51.320 executioner and of the accomplices of that executioner, isn't it? 40:53.780 --> 41:00.040 So, in addition, here, with an added element, which is central to understand 41:00.040 --> 41:06.700 that great, let's say, machinery of abrogation, which are the great mass 41:06.700 --> 41:16.420 religions, in particular the Christian, of being passive, of participating 41:16.420 --> 41:20.880 passively in that sacrificial ritual, but passively up to a certain point, 41:20.960 --> 41:26.940 that is, of not participating explicitly in the sacrifice, but of eating it, 41:27.020 --> 41:27.960 the logic is understood. 41:28.460 --> 41:33.160 Therefore, the Christian who participates in an Eucharist is a kind of 41:33.160 --> 41:37.460 co-participant, of an accomplice of a sacrificial ritual, no matter how much it 41:37.460 --> 41:43.900 is replaced, and at the same time, in some way, it is a kind of passive 41:43.900 --> 41:50.620 spectator, in the same way that we are today, let's say, passive participants of 41:50.620 --> 41:56.620 the great sacrificial rituals, which are the attacks, which we see in the 41:56.620 --> 42:00.380 newspapers, in the screens of our computers, that is, there is a total 42:00.380 --> 42:05.980 continuity between that logic of the accomplice participation, but passive, 42:06.180 --> 42:12.400 of the Christian in the sacrifice of Christ, which then, in a hypocritical way, 42:12.920 --> 42:14.180 is denounced. 42:14.180 --> 42:16.980 Look at this logic that I find contradictory. 42:17.540 --> 42:27.640 It is denouncing the Romans, the Jewish elites, for having sacrificed Christ, 42:28.080 --> 42:32.700 everyone putting themselves on the side of Christ, and yet they are eating Christ, 42:32.780 --> 42:37.460 that is, in the central act, which is precisely that of the sacrificial ritual 42:37.460 --> 42:41.140 and the sacrificial intake, they are putting themselves on the side of the 42:41.140 --> 42:41.140 executioner. 42:41.140 --> 42:43.600 Look at the little coherence that all this has. 42:44.040 --> 42:47.440 The background is very much intended, evidently, by the elites who have 42:47.440 --> 42:55.280 fabricated Christianity and have created it, manipulating it from the true Jesus, 42:56.020 --> 43:02.620 to make, precisely, of that mass of Christians, accomplices in this way so 43:02.620 --> 43:09.080 civilized, so little explicit, but ultimately so real, because it is 43:09.080 --> 43:13.420 eaten, and when it is eaten it means that it participates, that is, if they invite 43:13.420 --> 43:17.960 me and I go to something that they have invited me and I eat, it means that I 43:17.960 --> 43:19.240 accept, it is understood, right? 43:19.380 --> 43:21.220 That is what the Christians are doing. 43:23.320 --> 43:27.520 To accept, to admit the sacrifice, no matter how much it is symbolized, 43:27.560 --> 43:31.700 whatever it is, and then in a hypocritical way, and in a way that in the background 43:31.700 --> 43:35.100 is a form of mental probation, to do one thing and say another, 43:35.220 --> 43:36.580 right? 43:36.580 --> 43:38.120 Obviously, it goes back centuries, right? 43:41.460 --> 43:47.700 It ends up generating that, let's say, that mass of executioners, which 43:47.700 --> 43:54.120 ultimately is what the Christians believe in the great satanic machinery, 43:54.240 --> 43:54.380 right? 43:54.440 --> 43:59.280 They have not even understood that they believe in a Christianity that in the 43:59.280 --> 44:02.700 background is satanic and they have not realized, they have not found out what 44:02.700 --> 44:03.400 they are doing, right? 44:06.600 --> 44:10.720 Rivera continues to tell us that, as we were already advancing, that 44:10.720 --> 44:15.980 actually in Rome and the Jesuits who control Rome today have infiltrated, 44:16.040 --> 44:21.000 they have completely infiltrated all Christianity, that is, there is a false 44:21.000 --> 44:25.280 opposition that in the background is what they always play, which is basically to 44:25.280 --> 44:33.540 generate fronts where there are supposed oppositions between different Christian 44:33.540 --> 44:38.100 denominations, different political parties, different ideologies, 44:38.320 --> 44:43.400 whatever you want, but in the background they all end up being tied up, 44:43.640 --> 44:43.880 right? 44:43.880 --> 44:49.440 Then he tells us that the Jesuits, with these similar infiltration 44:49.440 --> 44:57.400 techniques, betrayal, mental programming, spy practices, intelligence, right? 44:57.400 --> 45:03.500 That is why the Jesuits control the CIA and have a very important link with all 45:03.500 --> 45:05.840 the Anglo-American intelligence. 45:05.840 --> 45:12.200 He tells us that they have infiltrated basically the entire Protestant world, 45:12.200 --> 45:12.320 right? 45:13.140 --> 45:18.180 Pentecostals, charismatic, ecumenical, evangelists, fundamentalists, all the 45:18.180 --> 45:23.940 different denominations are infiltrated and they all end up working actively or 45:23.940 --> 45:26.980 passively at the service of Rome and the Vatican, right? 45:26.980 --> 45:30.840 But even the Orthodox also, he tells us, Rivera, right? 45:33.000 --> 45:36.360 Then, basically, Rivera tells us what we already said, right? 45:36.780 --> 45:45.500 There is a total affinity and imbrication of the heart of the Christian Church and 45:45.500 --> 45:53.400 its domes in the Roman Catholic Church and Freemasonry, Zionism, Communism, 45:53.580 --> 45:56.900 we say that the opposition between Communism and Capitalism is another of 45:56.900 --> 45:57.540 these farces. 45:57.820 --> 46:01.840 In the background, Communism has always been controlled by those who control the 46:01.840 --> 46:04.580 side of Capitalism and, in general, the Illuminati, right? 46:04.780 --> 46:08.720 Those who are part of the Jesuits, right? 46:09.060 --> 46:12.720 Because, as we say, in the background, the mechanics of all of them is the same, 46:12.820 --> 46:12.860 right? 46:14.520 --> 46:22.980 And to finish, Rivera gives us an example of one of these Jesuit infiltration 46:22.980 --> 46:31.140 operations, in parallel also with the CIA, of the famous sect of the Temple of the 46:31.140 --> 46:35.660 People, right? 46:35.660 --> 46:43.180 There were about 900 members in Jonestown, in Guayana, in 1978. 46:44.840 --> 46:46.100 Many people have spoken about it, right? 46:46.280 --> 46:50.820 Many have told us that it was an operation of the CIA, that a very important element 46:50.820 --> 46:53.280 was mental programming through trauma. 46:54.560 --> 46:58.300 Obviously, you don't make 900 people commit suicide if they are not very 46:58.300 --> 46:59.200 lobotomized, right? 46:59.200 --> 47:05.620 I mean, it is one of these many laboratory operations of social engineering, 47:05.900 --> 47:07.920 where certain things are tested, right? 47:08.320 --> 47:15.820 At a more intense, more radical level than how it is done at the level of mass social 47:15.820 --> 47:21.160 engineering, which are also laboratories, but, let's say, with a little less 47:21.160 --> 47:21.880 intensity, right? 47:22.020 --> 47:26.140 Depending on the area, because all this, in the end, depends on degrees, 47:26.280 --> 47:26.300 right? 47:26.300 --> 47:32.500 But then, Alberto Rivera offers us very interesting information about this 47:32.500 --> 47:36.100 operation of the mass suicide of the Temple of the People, which tells us that 47:36.100 --> 47:41.100 it was controlled by the Jesuits, that the leader of this sect, Jim Jones, 47:42.960 --> 47:46.720 suspiciously similar to Alex Jones, by the way, for those of us who are 47:46.720 --> 47:54.260 already of a later generation and we have not lived this so closely, tells us that 47:54.260 --> 48:01.240 Jim Jones, the leader of the Temple of the People, was a Jesuit, one of those who 48:01.240 --> 48:07.200 have gone through the induction and the extreme oath, very trained, and also an 48:07.200 --> 48:12.100 occultist, a very qualified witch, etc., etc., right? 48:13.540 --> 48:21.820 And that, deep down, the long-term operation of this collective sacrifice 48:21.820 --> 48:27.100 was, in some way, to demonize the sects in the face of public opinion, right? 48:29.440 --> 48:30.780 The fundamentalist sects, right? 48:30.820 --> 48:34.700 Especially this type of sects, plus those that there are retreats, 48:34.700 --> 48:37.040 in which they live apart, etc., right? 48:37.040 --> 48:39.580 We know that the strategy is always the same, right? 48:39.700 --> 48:45.460 That is, the power is not simply hidden, although it is hidden, but it is also 48:45.460 --> 48:51.240 generating smoke screens where it shows part of itself, but deformed, right? 48:51.700 --> 48:58.380 So that the sectary structure of the occult religious power is not understood, 48:58.380 --> 49:03.220 what they have to do is show us a kind of caricature of what a sect is, and put it 49:03.220 --> 49:08.220 in all the newspapers so that people say, ah, that is a sect, and not the power, 49:08.360 --> 49:12.680 that the power is a democratic thing, of rule of law, of serious people, 49:13.020 --> 49:16.280 where everything is controlled, where we are all politically correct, 49:16.480 --> 49:16.820 etc., right? 49:16.820 --> 49:22.740 That operation that the system is doing permanently with everything, with cases of 49:22.740 --> 49:26.680 pederasty, with cases of murder, with cases of... all that structural 49:26.680 --> 49:32.580 criminality of power, the power is showing it in a partial way, decontextualized, 49:32.720 --> 49:33.500 separated, etc., right? 49:33.500 --> 49:40.440 And here we see again that operation that we say is done in many areas, in many 49:40.440 --> 49:44.500 sectors, in the specific subject of the sects, right? 49:45.340 --> 49:51.620 So that the sectary, structural character of the power of the real religion is not 49:51.620 --> 49:55.820 understood, because deep down they are a sect, the Illuminati sect is a sect, 49:56.320 --> 50:04.240 occultist sect, psychopath, phallocratic, etc., for that the newspapers show a 50:04.240 --> 50:06.700 caricature of a sect such as the Temple of the People, right? 50:07.180 --> 50:14.300 And they also tell us that all this was part of, let's say, part of a long-term 50:14.300 --> 50:14.660 agenda, right? 50:14.720 --> 50:20.140 of decades, since it is the progressive implementation of the great world 50:20.140 --> 50:22.020 religion, right? 50:22.020 --> 50:23.920 in parallel to the new world order, right? 50:24.400 --> 50:31.820 And therefore it was used to demonize and at the same time to pass laws and legal 50:31.820 --> 50:38.040 apparatus, etc., that allow to prohibit any religious form that moves away from 50:38.040 --> 50:42.500 the great churches controlled by the Illuminati, right? 50:43.900 --> 50:47.580 And well, basically this is all, until number 2 we will continue talking 50:47.580 --> 50:52.300 about the series, there are several numbers and in any case we will make more 50:52.300 --> 50:53.260 deep reflections later. 50:53.960 --> 50:57.040 Thank you very much for your interest and see you next time.