WEBVTT

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In the name of the Father, of the Son and
of the Holy Spirit, we are going to read

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the Holy Scriptures.

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Continuing in this second part of the
Testimony of Christ in my life,

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under the same name as it has been known,
and many of you have already read,

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the series of Alberto.

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Under this same series, we have discussed
why I came to be a Roman Catholic,

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how I came to be a Roman Catholic.

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At this time, we have, according to the
same word of Jesus Christ that I received

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in the days of my conversion and salvation
in Christ, according to the book of

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Hebrews, chapter 8, the Message and
Testimony of Christ in my life,

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at this time.

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Chapter 8 of the book of Hebrews.

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Let us read the word of God.

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So, the summary of what has been said is,
we have such a pontiff who sat at the

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right hand of the throne of the Majesty in
heaven, minister of the sanctuary and of

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that true tabernacle that the Lord sat,
and not man.

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Because every pontiff is put to offer
presents and sacrifices, so it is

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necessary that also this, referring to
Jesus Christ, had something to offer.

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So, if he were on earth, Jesus,
he would not yet be a priest, having still

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the priests who offer the presents
according to the law, which serve as

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forestry and shade of heavenly things,
as was answered to Moses when the

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tabernacle had to be finished.

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Look, it says, do all things according to
the law that has been shown to you in the

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mountain.

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And the great divine admonition is,
do all things as you have seen in the

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mountain, according to the law that has
been shown to you.

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In other words, no more, no less.

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It is precisely the base and root of the
religious and spiritual conflict of my

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life, which came to take place in that
same dilemma.

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How far and when I, as a Catholic and
priest, was doing, according to what God

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had shown, not only to Moses, but to his
own apostles, and had later manifested in

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the same person of Jesus Christ.

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From Moses, passing through the prophets,
reaching the birth of Jesus, and his

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ministry, as well as his crucifixion,
death and resurrection, and then in the

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establishment of the same Church of
Christ, in the days of the feast of

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Pentecost.

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It was in all that trajectory and biblical
journey that I began to live this great

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dilemma.

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The dilemma of how far, as we said in the
first part of the testimony of Christ in

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my life, how far I was going to incline to
one side or the other, or I was going to

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remain in Scripture, in tradition or in
the magisterium, or both and the Bible,

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as I had already responded to it since my
childhood, and religious and priestly

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preparation.

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Magisterium, tradition and Bible.

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Already in this process of conversion,
tradition is going to be on one side,

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the magisterium is going to be on the
other.

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And more than I was answered, not only to
the fact of why I became a Catholic,

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the Word of God begins to clarify to me
why I must stop being a Catholic and a

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priest to become a Christian.

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In these two stages, in this hour,
we are going to contemplate, in this

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second stage especially of the testimony,
we are going to contemplate, not only to

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hear and not only to experience,
but to see, to contemplate how that

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experience took place.

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And we are going to do it in the order in
which the Holy Spirit brought me to

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conviction by the Word of God.

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Glory to the name of Jesus Christ.

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It is the faith that comes by hearing,
and hearing by the Word of God.

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As that faith was coming closer to me,
so that I could believe my Savior,

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in what He said, in what He offered me,
in what He did for me even, on the cross,

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I began to be led by the Holy Spirit,
from part to part in the Scriptures,

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reaching the book of Hebrews, chapter 8,
to get to know myself as a priest,

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about my own identity with Christ.

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Was there any identity as a priest with
Christ?

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Well, this was in doubt, and soon the Holy
Spirit gave me the answer, the solution,

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reaching Hebrews, chapter 8.

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We are going to review the reading that we
did in chapter 8, to verse 4.

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It says in this verse 4, So if Jesus were
on earth, he would not yet be a priest.

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Tremendous impression for my own soul.

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He pierced it like a sword.

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He pierced my soul like a sword,
this word.

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That's right, the Scripture in this same
book says that the word of God is like a

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two-edged sword.

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I felt the same pain of a sword piercing
me, not only the heart, the mind,

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the reason, the thought, the feelings,
the emotions, but also my own soul.

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It was pierced when I came to this verse,
after years of repetition, after years of

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having read it, after years of having
known it, and I came to believe for the

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first time what is written.

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It says, So if Jesus Christ were on earth,
he would not yet be a priest.

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Even more, the proof and the evidence in
the search I made for my priesthood with

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Christ, came to be here as an absolute
answer and final solution to the dilemma I

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was suffering.

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I was looking for that identity of my
priesthood before the New Testament,

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I was looking for it even in the Old
Testament, waiting, even in the Jewish

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priesthood, to find that identity of my
Roman Catholic priesthood, of the Roman

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Catholic priesthood in general.

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I wanted to know that apart from the
Magisterium, apart from the religious

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tradition, this priesthood that I had
embraced, came to be identified in the

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pages of the Holy Scriptures.

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What had never been told to us,
what had never been taught to us,

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but that my soul already sought,
urgently needed, that identity.

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I was not yet sure that as a Catholic and
a priest, the identity that the Roman

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Catholic Magisterium offered me,
and the identity that the Roman Catholic

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tradition offered me, going through all
the Catholic priesthood of all the

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so-called Fathers of the Church,
that that identity that I had learned in

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that historical and religious trajectory,
could be found in the pages of the Holy

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Scriptures.

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And from the beginning, I go page by page
of the Old Testament, from Genesis,

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in search of that identity.

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And what a surprise for me to know that
not even the pages of the Old Testament,

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in the same Jewish priesthood,
my Roman Catholic priesthood, had no

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identification with the Jewish priesthood.

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For example, what are the areas of
evidence and testimony of Christ Himself,

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in the pages of the Old Testament,
that my priesthood did not correspond to

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Him, nor He had established it.

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Among the evidence pointed out,
I begin to notice, that the Jewish

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priesthood, among the things that it never
received, not even the High Pontiff of

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them, like Aaron, never received authority
or power to forgive sins.

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Strange.

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I say, but how is it possible that the
same Jewish priesthood does not receive

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the power that was transmitted to me by
being ordained priest.

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Two powers are transmitted in the
ordination of every priest, by the bishop

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who leads him to that ordination,
or in the ordination of every man.

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Because that person is a man, and he is
not a priest yet, until this process of

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the sacrament of the order takes place.

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In other words, that man becomes a priest
through the transmission of two powers.

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His studies did not make him a priest.

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His theology, his philosophy did not make
him a priest.

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His priesthood did not make him a priest.

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His good mystical experience that he could
have obtained through the book of prayers

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and his prayers, his good conduct,
as the most exemplary, above all the

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exemplary in the human being, did not make
him a priest, no matter how pious he was.

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He did not become a priest, none of that.

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He becomes a priest when the bishop
transmits to him two powers.

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The power to transubstantiate and the
power to forgive sins.

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This was what I received from the bishop
that would lead me to the sacrament of the

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order.

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Under this liturgical process,
my hands were tied with the priest's

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stole, a symbol of the sacramental power,
and in the same way, closing my fists as a

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symbol of that same power.

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When this process took place, the bishop,
imposing his hands, began to transmit

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those two powers, the power to
transubstantiate and the power to forgive

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sins.

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As for the Easter sacrifices and all kinds
of sacrifices that I knew I had been

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studying, analyzing, scribbling in the
scriptures about the sacrifices that God

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himself had given to the people of Israel,
I noticed that even at the time of

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offering these sacrifices, these
sacrifices were never made as a magic art.

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In other words, the animal was an animal,
the blood of the animal was the blood of

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the animal, there were no conversions of
anything, there was no transubstantiation

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of anything.

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God says, you will sacrifice sheep,
and sheep were sacrificed.

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There was no change of sheep to another
nature or another species.

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It was still blood and meat, both the meat
that was burned in the fire and the blood

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that was spilled from the altar.

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It was blood of sheep and that was meat of
sheep.

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There was no metamorphosis of any species.

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God did not order it, God did not reveal
it, God did not teach it.

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That is why Moses could not be different,
Aaron could not be different, the

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patriarchs could not be different from the
first sacrifices that were celebrated.

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God had already taught them that the same
one who made the first sacrifice,

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the same one, in the garden of Eden,
as he did, he transmitted it to the people

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of Israel later.

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Adam and Eve took off the leaves of the
fig tree to dress them with leather

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tunics, which indicated in advance that
there had been animal sacrifice.

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There had been bloodshed, pointing as a
symbol, not reality, as a symbol,

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as a type of the same sacrifice of Jesus
Christ centuries later and of his blood

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shed for remission of sins.

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But the priests, even with all that
knowledge, the Jewish priests,

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never received the remotest idea that
something special, something magical,

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was going to take place at the time when
they were offering the lamb.

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Paschal, not even.

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In the moments or events of the most
special sacrifices, nothing took place.

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Everything has always been the same.

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The animal has always been the animal,
before the sacrifice, after the sacrifice,

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after the offering, everything has always
been the same.

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Nothing has changed.

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Nothing.

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When the bishop transmits the power of
transubstantiation, he is saying that he

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is transmitting the power that the priest
will receive according to the tradition,

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according to the Magisterium, but not
according to the Bible, not according to

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the Word of God.

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This was the root of the disconnection
between my problem, my dilemma.

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That I could appreciate everything that
the Liturgy offered me, up to that moment

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of my ordination, I could appreciate it in
the religious tradition, I could

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appreciate it in the Magisterium and under
the Magisterium, but I could not find it

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in the pages of the Holy Scriptures.

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I could not find it since God initiated
the first sacrifice, going through Cain

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and Abel later, reaching later Moses,
going through the prophets, and reaching

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Jesus, I find myself, even with Jesus in
the Gospels, in search of that identity of

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my ordination with Him.

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I say, now yes, I have to find it here,
now yes, possibly they did not talk about

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it in the Jewish sacrifices, but now in
Christ I will find my priesthood.

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And how extraordinary that the
disconnection was even more dramatic,

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because following Jesus, I follow him to
where he came to heal the paralytic,

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and there, being in front of the
paralytic, he says to him in this way,

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get up and walk?

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No.

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He says, son, your sins are forgiven.

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What do you think happened?

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What do you think happened?

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What do you think the Jews understood?

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In other words, that Jesus was
blaspheming.

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Immediately, a confrontation arose in the
air.

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Who can forgive sin if not only God?

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And they look at Jesus, and Jesus in
response to the admiration, not only,

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but to the consternation and doubt of
them, and Jesus looks at the paralytic and

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says to him, so that you know that the Son
of Man has power, the power to forgive

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sins, I tell you, get up and walk.

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Hallelujah, hallelujah.

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The paralytic gets up to walk,
not only as a healthy person, miraculously

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healthy, he gets up to walk as redeemed,
liberated, because Christ forgave his

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sins.

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Sign and evidence, his own health came to
answer this, his own health came to speak

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of this.

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He says, so that you know, if you want a
sign, so that you know that the Son of Man

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has power, has power, something that the
Jews themselves knew, that he could have

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appealed and said, so that you know that I
as a teacher have power, or that the

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Jewish priests have power, they knew that
the Jews did not even believe that,

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because God had already taught them
differently.

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He says that they said, who but only God
can forgive sins?

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Jesus was not only declaring the sign of
his own health as confirmation of the

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forgiveness and remission of the sins of
the paralytic, but he was demonstrating

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something.

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He was demonstrating that he was not only
the Son of Man, he was demonstrating that

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he was God manifested in flesh.

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Who but only God can forgive sins?

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In other words, to whom has God given the
power to forgive sins?

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To what man?

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To what priest?

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To what patriarch?

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To what prophet?

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God never gave only the power to forgive
sins, he did not even give the power to

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transubstantiate, he did not even give the
power to change the animals to the body of

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Christ and to the blood of Christ,
because even that was not done,

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not even in type, not even in symbol.

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Much less, since that sacrifice came to
himself through that victim, holy,

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exalted and majestic, who came to be Jesus
Christ, as the lamb of God who removes the

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sin of the world.

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How could man do such a thing?

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Even before Jesus did it.

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Going from this moment, I could understand
in front of the paralytic, I was already

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there, I was already meeting Jesus around
the paralytic, and I was already beginning

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to celebrate, not my distance from Christ,
I was already beginning to congratulate

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myself for my closeness to Christ.

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And it is true that as I approached
Christ, and Christ approached me for his

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word, for his doctrine, for his teachings,
for his commandments, I began to give in

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to the word of God.

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This, of course, began to take me away
from the religious tradition and the

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religious magisterium.

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It was not compatible, there was no
relation, I could not coordinate,

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I could not draw any analogy between
magisterium and tradition, and what now

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the Holy Spirit revealed to me through
this word, about my identity as a priest

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and Christ.

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The Scripture came back to my heart and to
my own conscience, to be heard in verse 4

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of chapter 8 of Hebrews.

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So, if he were on earth, he would not yet
be a priest, Jesus Christ.

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He is no longer talking about when he was,
and when he was, I was able to appreciate

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how I followed his path from his birth to
his crucifixion, burial and resurrection.

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I was able to follow Christ, even in the
experience not only of the paralytic,

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but in all the other experiences,
that only Jesus could grant the

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forgiveness of sins, and he did not grant
that power to anyone, not even to his

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apostles.

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And now they were not the Jewish priests,
now they were the apostles of Christ,

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in whom I sought that identity,
because they had already taught it to me.

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They had told me that that power was
transmitted by Christ through Peter,

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and then given to the rest of the
apostles.

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However, the Scriptures offered me the
opposite.

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Jesus did not grant it, the apostles did
not exercise it, because only Christ

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exercised it, the power to forgive sins.

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It was only Christ who was going to be not
only the victim of sin, but he was going

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to be the only priest, the only priest,
who was going to celebrate his own

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sacrifice.

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This sacrifice could not be given to any
priest, Jewish or non-Jewish.

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It was Jesus who came to offer himself,
so he had to be a priest.

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He did not go to earth according to the
Jewish custom.

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This is what the Holy Spirit revealed to
me, that Jesus himself, ministering,

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preaching, teaching, was not a priest
according to the Jewish custom.

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However, he was a priest, but according to
another order.

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Let us come to chapter 5 of the book of
Hebrews, to how the Holy Spirit himself

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makes me understand why Jesus,
in chapter 8, why he did not become a

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priest, and why even now, in this moment,
in this 20th century, if Jesus were now on

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earth, at this time, at this moment,
in this place, or anywhere in the world,

23:48.130 --> 23:53.750
traveling the whole world, nowhere,
even in Israel, Jesus, in this moment,

23:53.870 --> 23:58.570
in this century, at this time,
would never become a priest.

23:59.370 --> 24:02.670
Nor a Jew, much less a Roman Catholic.

24:06.540 --> 24:07.300
Why?

24:08.060 --> 24:11.740
Chapter 5 of Hebrews, and here is what the
Holy Spirit offered me.

24:12.220 --> 24:13.040
Verse 5.

24:13.740 --> 24:21.660
Thus also Christ did not glorify himself,
note well the expression, making himself a

24:21.660 --> 24:27.580
pontiff, but the one who said to him,
the one who said to him, you are my son,

24:30.900 --> 24:33.940
I have begotten you today.

24:35.460 --> 24:43.540
As it is also said elsewhere, you are an
eternal priest, according to the order of

24:43.540 --> 24:44.320
Melchizedek.

24:45.080 --> 24:45.900
This was the order.

24:46.380 --> 24:49.100
He was not a Jew, he was not the order of
Aaron.

24:50.040 --> 24:52.100
It was the order of Melchizedek.

24:52.960 --> 25:01.300
No Jewish priest, including Aaron,
no high pontiff in Israel, could come from

25:01.300 --> 25:02.060
this lineage.

25:02.980 --> 25:05.640
But even more, not even the apostles.

25:07.020 --> 25:08.620
Not even the apostles.

25:08.940 --> 25:12.480
For I had been taught the tradition that
Peter received that transmission.

25:13.560 --> 25:16.660
Peter received the power to
transubstantiate, in other words,

25:16.660 --> 25:20.900
to make the sacrifice of Christ,
to celebrate the Mass, they say.

25:21.780 --> 25:28.980
To change the species of bread and wine,
into the flesh, the blood, the soul and

25:28.980 --> 25:30.320
the deity of Christ.

25:30.680 --> 25:34.660
According to the Council of Trent,
in its decree of 1546.

25:41.800 --> 25:43.480
Not even the apostles.

25:43.480 --> 25:52.660
Peter, not an apostle, could be in the
lineage of Melchizedek.

25:53.180 --> 25:57.960
Even more, the lineage was such that there
was only Christ in Melchizedek.

26:00.980 --> 26:02.920
According to the order of Melchizedek.

26:03.100 --> 26:07.620
In that order, in that lineage,
there was only one priest, not even two.

26:07.940 --> 26:08.440
Just one.

26:09.540 --> 26:11.940
And that was Jesus Christ.

26:12.280 --> 26:15.520
Already prophesied in the same book of
Genesis.

26:16.000 --> 26:19.240
And given Abraham, the father of faith.

26:19.940 --> 26:22.140
How strange, that the promise was not even
given to Isaac.

26:22.920 --> 26:24.240
That it was not even given to Jacob.

26:24.640 --> 26:25.800
That it was not given to Moses.

26:26.240 --> 26:29.440
That it was not given to any prophet,
except Abraham.

26:32.880 --> 26:36.840
Hence the scripture says, By grace I am
saved.

26:37.480 --> 26:39.400
By means of faith.

26:40.180 --> 26:44.320
It is faith, by which we receive the grace
of Christ.

26:44.960 --> 26:47.660
To be able to be saved.

26:48.460 --> 26:50.500
Hallelujah, hallelujah.

26:51.060 --> 26:52.580
Glory to Jesus Christ.

26:53.540 --> 26:56.600
It is faith, the channel, the means.

26:57.260 --> 27:00.940
The only channel, not only the channel,
the only channel.

27:02.540 --> 27:09.420
By means of which, runs, flows,
the grace of Jesus Christ.

27:09.840 --> 27:13.580
That reached me, for the remission of my
sins.

27:14.280 --> 27:17.140
And for the remission of their sins.

27:21.720 --> 27:23.800
I was in that search.

27:24.760 --> 27:36.540
When I saw that my own identity as a Roman
Catholic priest, had nothing to do with

27:36.540 --> 27:37.300
the apostolate.

27:37.740 --> 27:40.800
In other words, with the apostles of Jesus
Christ.

27:42.040 --> 27:47.840
Then, if I do not find it in the Jewish
priests, if I do not find that identity of

27:47.840 --> 27:53.680
my priesthood in the Jewish priesthood,
if I do not find it in the apostolate,

27:54.480 --> 28:01.400
if I do not find it now in third place in
Jesus Christ, because he himself displaces

28:01.400 --> 28:06.360
me, now I find myself in front of Gedur,
no longer in front of Aaron, no longer in

28:06.360 --> 28:10.760
front of the Jewish priests, no longer in
front of Peter, no longer in front of

28:10.760 --> 28:16.440
Matthew, Mark, Luke, John, I find myself
in front of Christ, as not only a priest,

28:16.800 --> 28:20.760
as the only, the only, the only priest.

28:22.980 --> 28:28.360
This is what the Holy Spirit leads me to
know, and to read.

28:28.580 --> 28:32.260
That I already knew it, that I had already
read it, that I had already memorized it.

28:32.440 --> 28:36.960
This is the biblical text that the bishop
gave me at the time of my ordination.

28:37.260 --> 28:42.860
This is the biblical text that was
written, stamped in gold letters,

28:43.280 --> 28:48.500
and with gold, with gold powder,
in the invitations to my priestly

28:48.500 --> 28:48.500
ceremony.

28:48.700 --> 28:49.600
This text.

28:50.760 --> 28:55.400
And the one that is written in the
ordination of each priest, today,

28:56.220 --> 28:58.760
this one.

28:58.780 --> 29:06.200
Thus also Christ glorified himself,
making himself a pontiff, but the one who

29:06.200 --> 29:12.560
said to him, you are my son, I have
begotten you today, as it also says

29:12.560 --> 29:20.160
elsewhere, you are an eternal priest,
according to the order of Melchizedek.

29:21.720 --> 29:26.360
The same bishop who transmitted,
according to the tradition of the

29:26.360 --> 29:31.040
Magisterium, those two powers to make me a
priest, and to make every man a priest,

29:31.300 --> 29:37.320
each bishop who orders the men who are
going to be priests, that same and those

29:37.320 --> 29:40.760
same bishops, make a quote of this text.

29:41.420 --> 29:45.900
You are an eternal priest, according to
the order of Melchizedek.

29:46.000 --> 29:50.040
And this pronunciation is said to the
priest.

29:51.040 --> 29:55.280
To the man who is becoming a Catholic
priest.

29:59.280 --> 30:00.880
What does this mean?

30:01.460 --> 30:05.320
To what extent does this relate to Christ
as a priest?

30:05.540 --> 30:07.660
To what extent does this relate to me?

30:07.780 --> 30:09.760
Did it relate to me or distance me?

30:10.000 --> 30:11.380
Did it bring me closer or farther?

30:12.400 --> 30:12.860
It brought me farther.

30:14.220 --> 30:20.340
Because what the Holy Spirit gave me to
know is that Christ came to be the only

30:20.340 --> 30:28.160
one, the only one, the only one who,
divinely decreed, came to be a priest for

30:28.160 --> 30:28.820
everyone.

30:29.480 --> 30:29.920
Hallelujah!

30:30.740 --> 30:37.240
In other words, not only a priest for
everyone, a priest, not only for everyone,

30:37.540 --> 30:41.320
a priest now and forever.

30:41.660 --> 30:42.820
Glory to God!

30:43.440 --> 30:46.020
A priest now and forever.

30:48.620 --> 30:53.060
Then, did Jesus displace me or receive me
as a Catholic priest?

30:53.400 --> 30:54.440
He displaced me.

30:55.380 --> 30:57.340
Even more, he accused me.

30:58.140 --> 30:59.220
Let's see why.

30:59.720 --> 31:02.100
Let's see why in this same trajectory.

31:02.480 --> 31:04.000
Matthew chapter 24.

31:04.480 --> 31:10.780
In his prophetic sermon, Jesus prophesies
and speaks of the Roman Catholic

31:10.780 --> 31:10.780
priesthood.

31:11.180 --> 31:14.200
And not in favor of him, but quite the
opposite.

31:14.620 --> 31:20.340
As I was convicted of this same teaching,
the alarm in my soul rang, and it rang

31:20.340 --> 31:22.980
loudly until it crossed my consciousness.

31:23.360 --> 31:28.820
Matthew chapter 24, verses 23 and 24.

31:29.320 --> 31:34.480
Of both powers that are transmitted from
man, who is a priest, here Jesus

31:34.480 --> 31:35.940
pronounced himself in prophecy.

31:36.320 --> 31:37.300
I mean, in prophecy.

31:38.380 --> 31:44.320
Verse 23 says, Then if any of you say,
here is the Christ, or there,

31:47.840 --> 31:54.540
there is no liturgical expression or
religious teaching in the whole world that

31:54.540 --> 31:58.080
gives more to this prophecy than the Roman
Catholic Mass.

31:58.740 --> 32:03.840
In other words, everything we can find in
the world of religious experience related

32:03.840 --> 32:10.400
to any kind of sacrifice, is not found in
the prophetic fulfillment of this

32:10.400 --> 32:13.080
prophecy, if it is not in the Roman
Catholic Mass.

32:13.440 --> 32:13.980
Let's see why.

32:13.980 --> 32:17.520
It says, Here is the Christ.

32:18.620 --> 32:24.160
For reasons of the transubstantiation,
which is called the mystery of the Mass.

32:24.880 --> 32:29.380
For reasons of that transubstantiation
that alleges the religious tradition that

32:29.380 --> 32:34.000
takes place in the wine and the host that
the priest consecrates.

32:34.560 --> 32:40.040
It is said that this host and this wine,
after the consecration, cease to be host

32:40.040 --> 32:46.440
and wine and become in the flesh,
in the blood, in the soul and in the deity

32:46.440 --> 32:47.820
of Jesus Christ.

32:48.700 --> 32:54.140
In other words, when the penitent receives
this host, he is receiving, according to

32:54.140 --> 32:58.780
the canonical law and the Roman Catholic
dogma, the Roman Catholic tradition

32:58.780 --> 33:00.380
receives what?

33:00.760 --> 33:02.840
It receives Jesus Christ.

33:04.020 --> 33:08.700
It receives the body of Christ,
his soul, his deity

33:13.820 --> 33:15.320
Jesus says differently.

33:17.080 --> 33:21.080
And here is Christ, or there, do not
believe.

33:21.740 --> 33:26.540
It was taught to us from the minor
catechism to all children, to the major

33:26.540 --> 33:32.160
catechism, it was taught, it continues to
be taught that it is in the Mass where we

33:32.160 --> 33:32.840
receive whom?

33:33.700 --> 33:34.340
Christ.

33:35.640 --> 33:36.620
Jesus says,

33:43.400 --> 33:48.220
the Council of Trent is pronounced saying
that the person who does not believe that

33:48.220 --> 33:55.980
at the time of the consecration of this
host and this wine the body of Christ is

33:55.980 --> 33:59.160
not present, the blood of Christ,
the soul of Christ and the deity of

33:59.160 --> 34:06.320
Christ, that person is not only a heretic
but is condemned eternally and falls under

34:06.320 --> 34:12.160
the judgment of the angels, archangels,
seraphs, cherubim, the whole celestial

34:12.160 --> 34:20.500
court seeing Mary queen of heaven,
of God the Father, of Christ your Son and

34:20.500 --> 34:27.460
of the Holy Spirit, anathemas of the whole
world and of all kinds against the person

34:27.460 --> 34:31.500
who does what Christ says he must do.

34:32.060 --> 34:37.500
Do not believe, do not believe that lie.

34:40.240 --> 34:41.920
What is the lie?

34:43.180 --> 34:52.220
So if someone tells you here is Christ at
the time that the priest offers the host,

34:52.440 --> 34:56.260
that is what he is saying here is Christ.

34:56.680 --> 35:02.840
The penitent that is what he believes and
at the time that the priest withdraws that

35:02.840 --> 35:08.820
host or what is left of the consecrated
host what is left, even the pieces of it,

35:09.120 --> 35:14.380
what is left, this is still considered
that it is the body of Christ,

35:14.800 --> 35:19.580
the soul of Christ, the blood of Christ
and the deity of Christ to the point that

35:19.580 --> 35:25.260
these elements are worshiped in the Roman
Catholic liturgy as Christ himself,

35:25.660 --> 35:27.480
as the person of Christ.

35:27.700 --> 35:35.060
Once the Most Holy is exposed it is closed
with a key and every person who passes in

35:35.060 --> 35:42.400
front of the consecrated is presided over
and kneels with a certain patience that

35:42.400 --> 35:47.920
there is the body of Jesus Christ that
there is Christ.

35:48.960 --> 35:56.300
Notice the two directions in prophecy
first it says here, the word here here is

35:56.300 --> 36:02.980
Christ and now notice the other
grammatical term or there in other words

36:02.980 --> 36:12.480
here at the time of receiving him the
penitent there when he is already on the

36:12.480 --> 36:22.220
cross or he is taken to the sacristy and
he is locked in a safe box until the mass

36:22.220 --> 36:22.820
is celebrated again.

36:22.860 --> 36:32.220
Listen because if some say here is Christ
do not believe my identity as a priest

36:32.220 --> 36:38.800
cannot be appreciated my identity as a
priest cannot be found because I am

36:38.800 --> 36:45.720
finding the opposite to what I seek my
identity with it I am finding that neither

36:45.720 --> 36:50.360
the mass identifies me with Christ the
first power I receive from the bishop who

36:50.360 --> 36:56.200
orders me to be a priest nor the remission
of sin or forgiveness of sin that I grant

36:56.200 --> 36:58.400
in the confessional to the penitent.

37:01.040 --> 37:02.520
What is worse

37:07.280 --> 37:14.400
outside of the mass and the confessional
is not yet reaching the penitence it does

37:14.400 --> 37:15.020
not exist.

37:16.740 --> 37:22.460
Let us come at this time to the book of
Hebrews and let us hear from the sacrifice

37:22.460 --> 37:29.680
to the forgiveness of sins how Jesus is
not only the victim but also the priest he

37:29.680 --> 37:39.580
offers himself chapter 9 of the book of
Hebrews at this time chapter 9 verse 24

37:39.580 --> 37:47.060
says because Christ did not enter the
sanctuary as a figure a figure of the

37:47.060 --> 37:53.940
sanctuary or a figure of the true but in
the same heaven to present himself for us

37:53.940 --> 38:01.360
in the presence of God and not to offer
himself many times to Christ nobody

38:01.360 --> 38:02.120
offered him

38:07.480 --> 38:11.800
The Jews killed him, but no one offered
him as a sacrifice.

38:12.340 --> 38:17.580
Christ offered himself for you and for me.

38:19.080 --> 38:23.060
His own priest celebrates his own
sacrifice.

38:25.500 --> 38:29.040
There can be a greater zeal than this,
it is the zeal of God.

38:29.760 --> 38:31.560
I mean, it is the zeal of God.

38:32.560 --> 38:38.160
In everything related to the redemption of
the human being, in everything related to

38:38.160 --> 38:45.500
the love of God, no man can intervene,
no man can mediate, no man, no matter how

38:45.500 --> 38:48.880
holy he is, can relate.

38:53.300 --> 38:57.660
God left this prerogative to himself.

38:57.660 --> 39:03.500
That is why the Holy Spirit says that God,
who magnifies the mystery of mercy,

39:03.680 --> 39:09.200
1 Timothy 3, verse 16, magnifies the
mystery of mercy.

39:09.720 --> 39:13.360
God has been manifested in flesh.

39:13.620 --> 39:18.900
Man, patriarch, prophet, angel,
archangel, seraphim, cherubim,

39:18.980 --> 39:19.140
no.

39:19.560 --> 39:24.600
God, God himself has been manifested in
flesh.

39:24.600 --> 39:32.520
God has kept the absolute prerogative of
saving me, of saving him, of redeeming me,

39:32.920 --> 39:35.060
and of redeeming the human being.

39:39.520 --> 39:42.500
And not to offer himself many times.

39:42.980 --> 39:50.620
Nor, not only does God not grant this to
anyone, neither as a victim nor as a

39:50.620 --> 39:53.280
priest, this exclusive divine sacrifice.

39:53.280 --> 39:58.340
He does not grant it to anyone,
but neither does Christ himself require to

39:58.340 --> 39:59.220
repeat it.

39:59.460 --> 40:06.720
Once the sacrifice was celebrated on the
outskirts of Jerusalem, on Mount Golgotha,

40:07.080 --> 40:13.460
on the cross of Golgotha, on Mount
Calvary, that sacrifice was made,

40:13.780 --> 40:19.440
celebrated, offered, from that moment,
forever, never.

40:19.440 --> 40:28.120
No more, no more repetition, not even to
Jesus, not even to Jesus, no repetition.

40:29.460 --> 40:37.400
Listen well, how much transcendence was
this having for me, in search of the

40:37.400 --> 40:43.200
relationship of my Roman Catholic
priesthood with Jesus Christ, my Savior.

40:44.840 --> 40:47.440
And not to offer himself many times.

40:47.440 --> 40:52.880
How is it possible that Jesus,
not offering himself many times,

40:53.120 --> 40:59.500
I, after 2,000 years, that he offered
himself only once, in one place,

40:59.940 --> 41:07.380
in Golgotha, in one country, in one point
in history.

41:08.660 --> 41:13.920
How is it possible that 2,000 years later,
I repeat his sacrifice?

41:14.460 --> 41:14.820
How?

41:15.400 --> 41:16.060
Where?

41:19.110 --> 41:22.970
And not to offer himself many times
himself.

41:24.950 --> 41:30.670
How does the pontiff enter the sanctuary
every year with other people's blood?

41:31.370 --> 41:37.390
Otherwise, it would have been necessary
for him to have suffered many times from

41:37.390 --> 41:38.170
the beginning.

41:38.610 --> 41:45.250
If this had led to logic and human reason,
as proposed by Roman Catholic theology,

41:45.250 --> 41:51.210
through reason, through logic,
not through the word of God, but through

41:51.210 --> 41:52.630
philosophy even.

41:54.530 --> 42:01.910
If this were to be proposed by God at that
human level, then the Holy Spirit says

42:01.910 --> 42:07.390
that Jesus Christ would have had to be
offered, not only since he was in Golgotha

42:07.390 --> 42:11.970
until our day, but before Golgotha,
he would have had to have been offered

42:11.970 --> 42:15.050
since creation and before creation.

42:16.910 --> 42:19.650
In other words, continuous sacrifice.

42:22.870 --> 42:24.890
But it was only once.

42:26.050 --> 42:30.690
He says otherwise, it would have been
necessary for him to have suffered many

42:30.690 --> 42:33.650
times from the beginning of the world.

42:33.650 --> 42:41.110
But now, only once, only once,
in the consummation of the centuries,

42:41.430 --> 42:48.870
for the atonement of sin, he presented
himself for the sacrifice of himself.

42:50.610 --> 42:52.250
He presented himself.

42:52.550 --> 42:57.850
It is necessary to delete it, it is
necessary to savor it, it is necessary to

42:57.850 --> 42:59.510
participate in this expression.

43:00.810 --> 43:04.790
He presented himself, the priest,
the only priest.

43:05.410 --> 43:06.610
He presented himself.

43:06.790 --> 43:07.510
Who is he?

43:07.510 --> 43:08.030
He is Jesus.

43:08.330 --> 43:12.070
But how has Jesus been prophesied for this
sacrifice?

43:12.290 --> 43:13.250
As a victim only?

43:13.790 --> 43:15.350
No, not a thousand times.

43:16.150 --> 43:23.270
As the only priest, according to the order
of Melchizedek, ordered eternally,

43:23.470 --> 43:30.010
in other words, his priestly function,
not only as a victim, his priestly

43:30.010 --> 43:37.890
function, is being exercised right now,
in his favor and in my favor.

43:39.830 --> 43:44.230
In favor of anyone who believes this
Gospel.

43:47.370 --> 43:54.310
And the way it is established for the men
who die once, and after the judgment,

43:55.270 --> 44:04.110
so Christ was also offered once,
to quench the sins of many.

44:05.010 --> 44:11.890
And the second time, without sin,
will be seen of those who wait for

44:11.890 --> 44:12.470
salvation.

44:13.110 --> 44:14.390
Glory to the Lord.

44:14.790 --> 44:15.130
Amen.

44:15.530 --> 44:20.010
Come, Lord Jesus, it is the clamor of
those who believe and wait for you.

44:20.010 --> 44:29.630
Come, Lord Jesus, this priestly function
begins now, to identify with me in my need

44:29.630 --> 44:30.270
for Him.

44:31.210 --> 44:33.570
Now I am the one who seeks a priest.

44:34.710 --> 44:37.250
Now I am the one who seeks a sacrifice.

44:37.890 --> 44:42.830
Now I am the one who believes that priest
and that sacrifice.

44:43.610 --> 44:45.490
For me, for my sins.

44:45.490 --> 44:45.850
For my sins.

44:47.650 --> 44:50.630
Not in another priest, but in Christ.

44:51.530 --> 44:58.150
Even if he had been on earth, he would
never have been a priest.

45:00.190 --> 45:02.410
I said it before, I repeat it now.

45:02.590 --> 45:07.050
How the Holy Spirit brought me that
conviction, that he was not only not a

45:07.050 --> 45:13.190
Jewish priest, as he proved in his time as
minister in life, but now much less,

45:13.770 --> 45:15.610
much less in the 20th century.

45:16.070 --> 45:20.290
Much less Jesus, if he came, if he lived,
if he ministered at this time,

45:20.530 --> 45:24.610
if he walked through the streets of our
towns, cities and nations.

45:25.030 --> 45:27.610
Right now, Jesus would not be a priest.

45:28.330 --> 45:31.090
And much less a Roman Catholic priest.

45:34.570 --> 45:37.170
Read the word with me, and believe it.

45:37.330 --> 45:39.890
Not only read it, and hear it,
but believe it.

45:41.950 --> 45:51.890
It says, if Jesus were on earth,
he would not even be a priest.

45:52.410 --> 45:56.310
Notice that the Holy Spirit does not say,
when he was on earth, it says,

45:56.550 --> 45:59.130
if he were now, in the present time.

45:59.570 --> 46:03.590
This Bible, which was inspired 2000 years
ago, is now talking about this time,

46:03.850 --> 46:04.530
this time.

46:04.710 --> 46:11.630
If he were, as time went by, through 2000
years of time, this message has been

46:11.630 --> 46:16.890
saying, every second of human existence,
in 2000 years, it has been saying the same

46:16.890 --> 46:20.670
thing in every part of the world,
that this Gospel has been preached.

46:21.750 --> 46:28.170
If Jesus were in any country where this
Gospel was preached, in any place,

46:28.550 --> 46:33.550
in any situation, if Jesus were in that
land, in Mexico, in Guatemala,

46:34.010 --> 46:39.010
in Puerto Rico, in Spain, in Argentina,
in Chile, in Peru, in Honduras,

46:39.010 --> 46:49.170
wherever you believe that Jesus Christ
came, in Israel, Jesus would not have been

46:49.170 --> 46:49.990
a priest.

46:51.150 --> 46:52.170
Look at it well.

46:53.230 --> 46:58.090
Even if there were the priests that the
present have, according to the law,

46:58.250 --> 47:04.590
in other words, even if there were the
priests, Jesus, I repeat, the Holy Spirit,

47:05.030 --> 47:06.750
would not be a priest.

47:11.790 --> 47:13.250
In what sense?

47:15.050 --> 47:21.850
In the sense that the religious tradition
has wanted to put Christ himself,

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not only the Catholic priest, but the
Catholic priest himself, has wanted to put

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Christ in the position that he never was,
that he is not.

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How is that?

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He has been relegated behind the priest,
and the Catholic priest in front of him.

47:42.590 --> 47:50.290
When the bishop who ordered me recited the
words, you are an alter Christ,

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he already gave me to understand what I
have just expressed.

47:54.410 --> 48:00.570
He gives it to each priest, saying from
this same Latin root, you are another

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Christ.

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To confirm it, to ratify it, he uses
verses 5 of Hebrews chapter 5 and verse 6.

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From both texts he uses the same bishop,
to tell that priest that declares another

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Christ, to tell him, you are a priest
eternally.

48:27.930 --> 48:39.110
Finally, now you understand, Nodolus,
but now you can also look at the faith.

48:43.390 --> 48:48.390
Why, not only did I come to be a priest,
but why did I stop being a priest?

48:48.910 --> 48:51.310
As you saw, why did I come to be a Roman
Catholic?

48:51.310 --> 48:55.270
And why did I stop being a Christian?

48:55.750 --> 49:03.690
In other words, in all this dilemma,
it is the Gospel that makes the

49:03.690 --> 49:04.290
difference.

49:05.030 --> 49:06.170
I say, it is the Gospel.

49:07.710 --> 49:12.510
The Gospel makes this difference from the
moment you are willing to believe it.

49:13.150 --> 49:18.790
Not to read it, not to memorize it,
not to have it as a book in your library,

49:18.790 --> 49:22.870
or as a special book that is so special
that you can't touch it.

49:22.970 --> 49:26.190
And you have to leave it to the experts to
touch it.

49:26.190 --> 49:27.490
Because it is not true.

49:28.450 --> 49:35.070
The mandate of Christ is to go around the
world and to preach the Gospel to all

49:35.070 --> 49:35.670
creatures.

49:36.050 --> 49:38.550
Not to certain creatures, but to all
creatures.

49:39.170 --> 49:44.050
And whoever believes in all those
creatures to whom this Gospel is preached,

49:44.050 --> 49:49.870
and whoever believes the Gospel and is
baptized, will be saved.

49:50.370 --> 49:54.250
But whoever does not believe the Gospel
will be condemned.

49:55.850 --> 50:01.550
It is the Gospel that will make the
difference in your life, believing it or

50:01.550 --> 50:08.310
resisting it and denying it, belittling it
and belittling it.

50:11.630 --> 50:14.270
This is the invitation I received.

50:14.270 --> 50:21.090
And come with me, because you also have
the same blessing and promise.

50:21.630 --> 50:27.090
Chapter 9 of the book of Hebrews says
clearly in verse 28 of chapter 9,

50:27.710 --> 50:35.130
going back again to read, So Christ was
also offered once to quench the sins of

50:35.130 --> 50:42.370
many, and the second time, without sin,
will be seen of those who wait for

50:42.370 --> 50:43.350
salvation.

50:44.630 --> 50:51.470
Are you prepared, are you prepared to have
only one priest as the only mediator

50:51.470 --> 50:53.470
between God and men?

50:54.770 --> 50:58.750
The preparation I am talking about is not
yours, it is not mine either.

50:59.550 --> 51:04.150
The preparation is of the word of God and
corresponds exclusively to it.

51:04.610 --> 51:09.950
That is why the Holy Spirit says,
Faith comes by hearing, and hearing by the

51:09.950 --> 51:11.270
word of God.

51:13.090 --> 51:23.370
You can hear in two ways, or hear to keep
hearing, or hear to obey, one of the two.

51:24.770 --> 51:31.550
I invite you to hear at this very special
time of your life, to obey.

51:33.190 --> 51:42.050
In these promises we also find that we
have a priest, as it was Melchizedek,

51:42.130 --> 51:46.750
king of Salem, priest of the Most High
God, in the lineage in which Christ was.

51:47.390 --> 51:49.450
Jesus now came to be this priest.

51:50.510 --> 51:53.850
No more promises of future manifestations.

51:53.850 --> 52:02.170
The only manifestation that Christ as a
priest had, came to be from Melchizedek to

52:02.170 --> 52:09.490
him, until the moment he presented himself
on the cross, for you and for me,

52:09.910 --> 52:12.390
taking his place and my place.

52:13.330 --> 52:18.050
As a priest and victim, he said on the
cross, in the Golgotha, in this way,

52:19.050 --> 52:24.530
Father, forgive them, because they don't
know what they are doing.

52:25.350 --> 52:27.970
And even more, he says, he is consumed.

52:30.390 --> 52:31.670
He is consumed.

52:32.430 --> 52:37.970
In other words, priesthood and sacrifice
are fulfilled.

52:38.570 --> 52:42.670
You have it within reach of your heart.

52:42.670 --> 52:48.950
To the priest, the only priest,
and to the sacrifice, the only sacrifice,

52:49.650 --> 52:51.850
for the remission of their sins.

52:54.890 --> 53:00.810
Father, in the name of your son Jesus
Christ, at this time, I entrust to you

53:00.810 --> 53:05.850
these lives, as they come under the
conviction of your Holy Spirit,

53:06.450 --> 53:11.210
to be delivered from their bodies and
souls, I implore you that your Holy Spirit

53:11.210 --> 53:16.910
communicates to their spirit at this time,
as they receive Jesus, as the Savior and

53:16.910 --> 53:20.730
Redeemer, as the priest and sacrifice of
their lives.

53:20.910 --> 53:29.370
Now, Lord, that you consider these lives,
making them new creatures, and confirming

53:29.370 --> 53:33.710
in them salvation, redemption and eternal
life.

53:34.610 --> 53:36.770
In the name of Jesus Christ, your son.

53:37.370 --> 53:37.770
Amen.

53:37.770 --> 53:39.010
This is it.

53:39.510 --> 53:39.990
Amen.