This is the second sentence.
And this is the third.
The Prophetic Destiny of Mexico The Prophetic Destiny of Mexico.
This is the cause that brings us at this moment to the Holy Scriptures,
the Word of God.
We could not in any way go to sociology or any other science because it is not only
about the historical destiny of Mexico, it is about something much superior.
It is about the prophetic destiny of Mexico.
Appealing to that same expression of prophecy, there is no other anal,
neither human nor divine, other than the Holy Scriptures, that can give us that
divine reflection in the intervention of human history by God in the peoples and in
the nations, as well as in the families and in the human beings in an individual
and personal way.
The prophetic destiny of every human being, as well as of peoples and nations,
can only be seen through the Holy Scriptures.
Let us read in the book of Apocalypse, at this time, the book of Apocalypse,
chapter 21 of the book of Apocalypse.
I invite you to open your Bibles.
For those who are not familiar with the Holy Scriptures, I recommend them to
themselves.
If there is not a Bible at this time, get it for the next time you contemplate
and you see for yourself this revelation that is made in the face of the prophetic
destiny of Mexico.
I invite you to open your New Testaments, your Bibles, in the book of Apocalypse,
which is the last book in the New Testament, or the last book of all the
Holy Scriptures, including the Old Testament.
It is this book, in particular, that reflects the prophetic feeling that
God has given not only to the Church, His Church, to the whole world,
but even to the governments of the Earth, in order to be able, through this
prophetic approach, to know in what position the peoples, the nations,
and the human beings are before God, not only in their origins, but in their
end.
That is why we speak of destiny.
The prophetic destiny of Mexico, as well as the origin of Mexico,
is from Genesis to Apocalypse, through all this divine revelation
involved in the whole process of the prophetic destiny of all the nations and
peoples of the Earth.
On this occasion, we want to concentrate only, due to the urgent need of this
divine message, with the Mexican nation.
The nation that is being visited, periodically, by the Pope of Rome,
especially on this occasion, with great emphasis, by Pope John Paul II.
Someone will wonder, in the historical process of Mexico, what does this
intervention have to do with, and insistent visit, of the greatest religious
leader of the Roman Catholic people.
Certainly, God has an answer to this.
We read in chapter 21 of the Apocalypse, and it says, in this way, the word of God.
And I saw a new heaven and a new earth, for the first heaven and the first earth
are gone, and the sea is no more.
And I, John, saw the holy city, new Jerusalem, which descended from the
heaven of God, arranged as a wife, attached to her husband.
And I heard a great voice from heaven saying, here is the tabernacle of God with
men, and God will dwell with them, and they will be his people, and the same
God will be his God with them.
And God will wipe away all the tears from their eyes, and death will be no more,
and there will be no more weeping, nor clamor, nor pain, because the first
things are gone.
And he who was sitting on the throne said, here I am, I make new all things.
And he said to me, write, because these words are true and true.
And he said to me, done is, I am Alpha and Omega, the beginning and the end.
Whosoever is thirsty, I will give him of the fountain of the water of life for
free.
Whosoever is thirsty, will have all things.
And I will be your God, and he will be my Son.
But to the fearful and unbelievers, to the abominable and murderers,
to the fornicators and sorcerers, and to the idolaters, and to all liars,
their share will be in the lake burning with fire and sulfur, which is the second
death.
Let's continue reading in verse 22, from verse 8, and here, between this first
portion and this last one of the same chapter 21 of the Apocalypse, we will
understand better the context of this same text.
It says thus, in verse 22, And I did not see in her a temple, because the Lord God
Almighty is the temple of her and the Lamb.
And the city did not need sun or moon to shine in it, because the clarity of God
illuminated it, and the Lamb was her lamp.
And the nations that would have been saved will walk in the light of her.
And the kings of the earth will bring their glory and honor to her, and their
doors will never be closed by day, because there will be no night,
and they will bring the glory and honor of all the nations to her.
No dirty thing will enter her, or that abominations and lies,
but only those that are written in the book of life of the Lamb.
There is no doubt that there is a divine plan for every nation, not only for each
person, but for every nation.
God has not forgotten, not only the urgent need of the individual, but the urgent
need of the peoples and the nations.
From the origin of each nation and people, we understand by the sacred scriptures,
that God gave the historical destiny to each government and each nation,
their own right to be what they want to be.
And from this same origin, we begin to notice that there is a process of destiny,
there is a historical development from that origin.
Let's come to the book of Genesis to understand from this origin, and also to
complement the prophetic destiny of Mexico.
In the chapter 10 of the book of Genesis we read like this.
These are the generations of the sons of Noah, Sen, Can and Japheth, to whom sons
were born after the flood.
The sons of Japheth, Gomer, and Magoth, and Merai, and Jaban, and Tubal,
and Meseketh, and Tiras.
And the sons of Gomer, Azkenaz, and Rifat, and Togarmah.
And the sons of Jaban, Eliza, and Tarsis, Kittin, and Dodanim.
And of course, we are not going to read all the origins of each nation,
of each people, but we are going to give at least knowledge of those origins from
where even Mexico begins to originate in its historical development.
And likewise, we understand that in this relationship and in this historical
process of Mexico, at the same time as its prophetic destiny, Mexico begins to have a
very intimate relationship, not only with the peoples from which it derived,
from Asia even, but also with its aboriginal descendants, but also with
Spain.
A tremendously drastic, dramatic intervention, and at the same time,
even shameful and painful.
I, as a Spaniard, have to admit it, in the 20th century.
A projection where Spain projects itself in the prophetic destiny of this nation,
which, without even knowing the religious roots that already functioned in Spain,
outside of Christianity, far from Christianity, known as the Roman Catholic
Institution, began to project not only the Spanish way of thinking, but now,
this Spanish intervention begins to project the religious way of thinking,
of which Spain and the Spaniards had already been intoxicated.
Intoxicated?
How is this?
Let's read in Apocalypse, chapter 17, and let's understand that in this same
process, from the origin of each country, each nation, begins to suffer the
tremendous impact of an international intoxication.
On a national level, disastrous, even today, for Mexico.
Chapter 17 of Apocalypse, says the word of God.
And one of the seven angels who had the seven cups came, and spoke to me saying,
come here, and I will show you the condemnation of the great earth,
which is sitting on many waters.
With which the kings of the earth have fornicated, and those who dwell on the
earth have become intoxicated with the wine of their fornication.
True intoxication, and the product of a wine, which is alien to all the fruits
from which the wines are extracted, or are formulated, this is completely
different.
Says, the wine of their fornication.
In other words, this is an act where we are given to understand that this same
fruit, which is fornication, that is, the political-religious commitment,
comes to be the product by which the peoples, the nations, begin to become
intoxicated in their destiny and historical process, to formulate that
prophetic destiny, through the will of the creator and the only living God.
We are also told, in this sacred scripture, of this origin in the sense
that we just read in verse 4.
And the children of Gabán, Eliza and Tarsus.
And we are going to choose the word Tarsus at this time, to emphasize this
intervention of Spain in the historical process which comes to be, there is no
doubt, as fulfillment of the same prophecy, the historical experience of
Mexico.
The same history is the prophetic fulfillment.
In other words, there is no prophetic development and prophetic process of any
nation or people or individual, even, where the divine prophecy does not
have implementation and fulfillment.
They are inseparable.
One depends on the other.
In other words, all the historical human development of all peoples and nations
comes to complement that prophetic destiny that God has already revealed,
has determined for each nation, for each country.
In their divine determination, God wants the blessing of the peoples,
not the curse of them.
It is very clear and evident in all the Holy Scripture that from the individual to
the smallest or largest nation, to any human society, God always,
in his revelation of their prophetic destiny, has prioritized well-being,
health, happiness, peace, and also, not only spiritual well-being,
but economic, political, social, educational, of all nations and peoples.
It was through this program that the world began to occupy, the inhabited world began
to expand, and from Spain, which we know here as Tarsus, there begins to be an
expansion beyond the continent, from where the chapter 10 of Genesis
itself enumerates that the peoples and nations began to eat from that first
fruit, the fruit of fornication.
The wine of fornication.
How this began is closely related to the even prophetic events of Iraq these days,
in the latest events seen between the war of Iraq and Kuwait in the Middle East.
An armed conflict that brought as a consequence the tension, not only of the
prophetic destiny of Mexico, because even Mexico was involved in it, but now also of
many nations and peoples for the first time in the history of our civilization.
Never before had I seen a tremendous conglomeration of nations and peoples,
united, their armies, in the defense of such a small country as Kuwait against
Iraq, what was formerly Babylon, the old one.
And where does the modern Babylon originate from?
Because it is precisely from there, from the destiny and in the process of
that historical, prophetic destiny, that the new Babylon is born, the great
Babylon, the mother of the abominations of the earth.
Likewise, we know, by that manifestation and divine revelation, how it is that
since Ninro, as we read in verse 8 of chapter 10, and Kursh engendered Ninro,
the first founder of the first religion, even more, the first founder of the
political state.
It was not a coincidence of this political-religious combination,
because later, in the same process of the historical development of Mexico,
in order for the divine prophecy to be implemented, it was going to be seen that
this conglomeration was also going to invade Mexico, very soon, under the new
Babylon.
Babylon, the great one, the mother of the rams and abominations of the earth.
This is no longer Iraq, who was Babylon, the old one.
This is now the Vatican.
In order to better understand this prophetic process, in the prophetic
destiny of Mexico, we are going to make it very clear, in prophecy, in chapter 17 of
the book of Apocalypse.
As we see from the origin of the nations, that Ninro begins to be the special
element in this combination of two powers, political and religious, to implement it
through the other nations, including Spain, as is the name given to Spain in
that time of Tarsus, we also see that in this implication, from Spain to Mexico,
500 years ago, this projection of this conglomeration begins to take place,
as the aborigines of the Mexican land had never experienced.
The third verse of chapter 17 of the book of Apocalypse, draws our attention to the
fact of where the old Babylon was established, as it was established by
Ninro, who was not only the first, being the founder and religious leader of
all the existing religion, but right now, he came to be the first political leader
of his own nation, and then the Babylonian empire.
And he took me in spirit to the desert, and I saw a woman sitting on a Bermeja
beast, full of blasphemous names, and who had seven heads and ten horns.
There begins, in this historical-prophetic process, what Mexico was going to receive
after Columbus entered his voyage in 1492, to reach the coasts of the Mexican land,
passing through the Caribbean.
And here, in verse 5, between text and context, we see that there is a process
that, already taking place in the history of humanity, begins to be a prophecy in
the fulfillment of that history.
From verse 3 to verse 5, we move on to verse 4, which is a perfect description of
this religious intervention with the political and sovereign issues of the
peoples, of the nations, and of the governments of the Earth.
An intrusion contrary to God, bastard, completely alien to God, because God,
who left from the beginning these peoples, these nations, to govern themselves,
begins to be falsely projected in the history of the nations, and even in the
sociology of Mexico.
God begins to be projected as the one who indicates that one religion over another,
and other religious ideas over another, must take place.
And this begins, precisely, outside of God.
It says in this verse, and in front of it, a written name.
Mystery.
Babylon the Great.
The mother of the fornications and the abominations of the Earth.
It is certainly a mystery.
Because there is a process here, from verse 5, from verse 3 to verse 5,
where we are given to know, we are given to understand, that this drunkenness,
the result of the wine, of the fornication, of this great spilling,
with whose kings of the Earth had fornicated, this drunkenness begins to
expand as this attempt expands, outside the limits and borders of Babylon
the Ancient.
That double religious political attempt was already in operation, from Ninro to
our days.
To the point where the papacy, replacing Ninro, begins to take the same
dispositions of two powers.
The political power and the religious power.
The two pedestals through which the whole Roman Catholic system is lowered,
is exercised, practiced, taught, and also enforced through nations and
peoples.
And the prophet Daniel, precisely in this prophetic projection, spoke to us,
even with the revelation of the image, with which God made him understand that of
all the kingdoms of the Earth, including the Medes, the Persians,
also later Babylon, the Greeks and the Romans.
Indeed, that state of Babylon the Ancient was going to pass to the state of Babylon
the Great, the modern, the present and future Babylon.
But it was going to have a gestation state.
Just as it was born there in Iraq, this Babylon was going to have right now,
right now, in order for this mystery to be fulfilled in each nation and people,
including Mexico.
Babylon enters its gestation state, the ancient one, in verse 5.
That's why it becomes a mystery.
To have birth, precisely, or rebirth, in the Vatican, in the city of Rome.
That's why we see this intrinsic and parallel relationship between the Roman
Empire, and not only the Babylonian Empire, but the Roman Empire and the
papacy.
Reaching this rebirth, we see that from verse 5, to where we see in verse 9,
where the new Babylon exerts its functions, where it exerts its government,
where it exerts its tyranny, where it exerts its despotic, political,
religious power, it begins to be known as someone different.
Not in the sense of this prophetic symbol, but in the sense of what it historically
did.
While Babylon was known as a political empire, with its own religion,
the Vatican was also known as a religious empire, with its own politics.
Verse 9 says, and here there is a mind that has wisdom.
The seven heads are seven mountains, on which the woman sits.
If you noticed, from verse 3 to 9, there has been this process of gestation,
there has been a metamorphosis, there has been a change, that not only
came to be historical, but eminently prophetic.
As for ancient Babylon, reaching verse 5, in this process of gestation, to be reborn
in verse 9, no longer in the desert, no longer in Iraq, what was, in large
part, ancient Babylon.
And now it is not spoken of desert, where the woman sits.
Nor is it spoken of beast, the political power that led to Babylon.
It is spoken now, precisely, of a woman who is sitting on seven mountains.
It says, the seven heads are seven mountains, on which the woman sits.
It means that the woman is no longer led by a power, she already has power in
herself.
Through the canonical right, Mexico has known, through its history, the despotism
of this historical tragedy, and, there is no doubt, this prophetic
pronouncement of curse on the peoples and nations, which represents the papacy for
all the nations and for all the people of the Earth.
It is spoken under and within the canonical right, and through the canonical
right of the Roman Catholic system, the constitution of this same system,
declares that the Pope exerts two functions, two offices and two powers,
between what is enumerated and defined by the papacy.
It is spoken of the Pope being the maximum religious leader, maximum pontiff,
as the Roman sumo pontiffs.
And, also, since Babylon, this definition, we have been seeing it originate,
from Babylon, the ancient one, to be permeated, not only, but dramatized,
in a special way, in the person of each Roman emperor.
It was one of these sumo pontiffs who played one of the most important roles in
the history of Mexico, not only, but in the prophetic pronouncement about
the Mexican nation, Pope Pius IX.
Also called sumo pontifis, pontifice maximum, as the Roman emperors were called
and titled.
We have here, in front of you, in front of you, right now, on this
screen, these two photos of the Pope, precisely, Pope Pius IX, where you are
going to see, one colored here, and also, we have been able to take from
very old manuscripts, already more than 100 years, we have been able to take a
very original, very literal, from Pope Pius IX, where you can read, although with
difficulty, you can read his title, under his photo.
Pontifice Maximum.
It is this, the man, who comes to be called the nymph who originated Babylon,
and the first religion that was established on earth, contrary to the
revelation of God.
Because God never aspired for religion, He aspired for revelation.
Revelation to man.
Revelation that would come to make light of peoples and nations.
And, well said, from Emilio Castelar in Spain, in the First Spanish Republic,
in that act of sovereign intervention of God to free the Spaniards from the tyranny
and despotic power of the Roman Catholic clergy, from the First, until even in
relation to Mexico, comes the time when Benito Juárez, another instrument of the
sovereign power of God to free the Mexican nation from clerical despotism,
from the religious intervention, political-religious, from a tyrannical
despotic power that not only exterminated the bodies of so many aborigines,
but even exterminated their souls, if it had been possible, right here on
earth.
Faced with these projections, we find that the duality of powers of that man,
called sum ox pontifices, including the one of our days, Juan Pablo II,
includes, apart from being a religious leader, includes being a political leader,
political leader of his nation, of his state, of his empire.
And of course, here we don't speak of a nation, here we don't speak of a people,
now we speak of nations, we speak of people, we speak of continent,
we speak of the world, in other words, an absolute universal dictatorship,
under the pretext of religion, but with extremely political ambitions.
And here there is a mind that has wisdom.
The seven heads are seven mountains on which the woman sits.
Geographically, in the same topography of each nation, there can't be a topography
as equal and as similar as the topography of Italy, where in the same city of Rome,
where the Vatican sits at this very moment, up to its very buildings,
it is established in seven mountains.
Seven mountains, which have even their peculiar names in the Latin root,
with transcendental definitions, not only historical, but very prophetic
definitions, according to these same prophecies.
There is no other topography in the world.
There doesn't exist in the desert, in Iraq, seven mountains.
Never.
But not even in Mexico.
Seven mountains that could coordinate so perfectly, not only according to the
definition of their names with each mountain, but at the same time,
of the position they occupy up to certain buildings in the Vatican, where,
including, the second mountain is occupied by the North American Jesuit school,
as well as the slopes of the first mountain, the basilica called De Pedro.
Such transcendental buildings, and at the same time, such transcendental
pronunciations as these, including the title of that city, the name of it,
Vaticanos.
From the Latin root, Vaticanos.
the Spanish transliteration to the Vatican doesn't carry the weight that the same
definition carries in its Latin root.
Declaring a center of divination, a center of agony, a center of spirits,
in other words, a center of mystical and spiritual activity, where there is a
relation between the world of darkness, the powers of darkness, and the Earth,
this planet.
But it's impressive, it's dramatic, not only that, and it's historical,
and it's geographical, but it's very prophetic, that God has spoken in that
direction, knowing that it is the Vatican, the center, not only of conspiratorial
operations against the policies of the peoples of the nations, against their
economy, even against their education, against their morals, but something more,
it's right now, right now, determining, this idea, it's determining, something
more, it's determining that universal religious imposition, even, against the
conscience, and the religious profession, of all the others.
Even what is more serious, against the same Gospel of Jesus Christ, the Catholic
religion is pronounced.
The men like Benito Juárez, like Baloartes, instruments, as a Syro,
as a Nabucodonosor, as men, who under the sovereignty of God, God knew how to choose
in His sovereignty, not even oppressing the conversion of them to Him,
but making them instruments of His sovereign power in favor of the prophetic
destiny of Mexico, of the prophetic destiny of the Mexican souls, of the
prophetic destiny of the Mexican men, of the Mexican women, of the Mexican
children, in order to give way to His promise of blessing to the peoples and
nations that accept His Gospel.
Jesus Christ to his own apostles said, go around the world and preach the Gospel
to all creatures, to all nations, he says, to all peoples.
Go and preach the Gospel.
Christ never ordered his apostles to go around the world and make use of religion
to implement their political ideas or my political ideas.
No, on the contrary, Jesus went ahead of that, before giving this great commission
for the preaching of the Gospel to every creature, to every human being,
without any discrimination in the world, including the aborigines of the Mexican
land, to Caesar what is Caesar's and to God what is God's.
Faced with this statement, the apostles were able to understand well from Jesus
Christ himself that no political intervention could neither Christ,
nor they as apostles, nor the Church as the body of Jesus Christ, whose head is
the same Christ, and not man, not apostle.
They were able to understand that out of all human despotism Jesus was not the
instrument to take advantage of it.
His apostles were not either.
Hence, in advance, this fictitious creation of those who under religion,
with the political pretext, for 1,600 years, after Emperor Constantine,
under the name of the Catholic faith, have risen, not only against the
conscience of the nations, not only against their historical destiny,
not only have they spoken against their prophetic destiny, but even against the
Gospel of Christ, against Jesus Christ himself.
Certainly, in the garden of Gethsemane, Jesus did it even more dramatic.
When allowing Peter to use his sword, to make it more dramatic, allows Peter to
take the sword, allows Peter to make use of the money, with the money collected by
the apostles, to obtain the sword, to go out and test their spirits,
not only their intelligence, but more than anything, their faith in the Son of God.
From the moment Judas, as the ultimate example of all the betrayal that Christ
suffered, not only, but as the ultimate example of the betrayal that Christ
continues to suffer, at the hands of religion.
There has not been a greater dramatic expression than the one Jesus directed to
Peter at that crucial hour, at that very special hour, very unique, hours before
being crucified.
Jesus turns to Peter, and not to support him, in his attack on the Roman legionary,
cutting his ear with the sword.
Jesus does not turn to Peter to support him.
Jesus does not turn to Peter to reward him, to adorn him for the defense of
faith.
On the contrary, Jesus turns to Peter to judge him publicly, to intersect his
intentions, to mix his message, his revelation, with the historical,
political destinies that come no less to make prophets of the peoples of the
nations and the governments of the earth.
Jesus makes it clear and evident that the separation between his revelation and the
rights of the peoples to govern themselves is very clear, it is well defined,
from the divine thought.
And there is no doubt, Jesus orders Peter to adorn his sword not only, but he takes
again the ear that Peter had cut off from the Roman legionary, and he turns his ear
to him.
How many ears, how many arms, how many legs, how many eyes, how many heads,
how many bodies, how many lives would the Popes of Rome have to return if they were
to believe not only the Gospel of Christ, but if they were to believe the just,
divine action of Jesus Christ in the face of the separation of political state and
church of Christ.
Mexico itself has been bathed with the blood of the product of this despotism,
political-religious.
I insist on this, because even Mexican historians still pronounce the Roman
Catholic system as a religion.
And there is even the influence at this time, harmful influence for the Mexican
nation, influence that can itself not only paralyze the historical process of Mexico,
but including even the process of its prophetic destiny.
The influence, the admiration, the respect, and even the Pope's
insistence that relations, religion and state must be restored.
In what sense?
There has been no problem since the times of Benito Juárez, there has always been a
relationship of religion and state, it has been having it all the time.
But of course, there are relations well established by Benito Juárez, as God put
it through Christ with Peter and declared it by his mouth.
To Caesar what is Caesar's and to God what is God's.
These relations were brought by Benito Juárez to that point, to that level and to
those limits created by God, determined by God.
As a sovereign God, in this Mexican intervention, God allowed himself to be
felt in the history of Mexico to make it noticeable that his prophetic process was
being gestated and continues to be gestated as long as Mexico, the Mexican
nation, the governments of Mexico, the men of God in Mexico, the Church of
Christ in Mexico and the Mexican Christians are conserved under the same
edict of Christ and not of any religious tradition.
From Emilio Castelar, passing through Benito Juárez and reaching the north of
Mexico with the United States and even in Canada we see an hour in the 18th century
when everything is in commotion.
Spain is in commotion.
Mexico is in commotion.
United States is in commotion.
Canada is in commotion.
And something is happening.
Mexico in the concert of the Hispanic nations is the only Hispanic nation that
begins to feel the impact of the manifestation and projection of its
prophetic destiny.
God rises up by His power, by His wisdom and by His grace to the Mexican people.
To the hero that is and not only was Benito Juárez.
The greatest of the Mexican heroes.
Not among the Mexican heroes but above all the Mexican heroes.
Benito Juárez who begins to have an observation of what Abraham Lincoln as
Emilio Castelar in Spain declared that there is a difference between the Bible
and religion.
And these differences begin to be observed by these men who, impacted by the divine
sovereignty begin to see beyond what our sight can see.
To understand beyond what reason can give us to understand through their observation
and their observations through the sacred scriptures.
It is at this time that Benito Juárez at the same time as Abraham Lincoln at the
same time as even the greatest prophets in Spain of his first republic as an act of
divine intervention in the liberation of the same Spanish people under the Roman
Catholic despotism begins to be understood that it is the Bible that must replace
even in the public schools even in the public schools even in the academic
centers it is the Bible that must replace each priest.
And in different forms and in expressions without equal these expressions are found
in their discourses making an appeal that they are not atheists making an appeal
that I am not an atheist either as Benito Juárez was accused of being an atheist and
even of being a mason and also of an anti-Catholic liberal.
Under every accusation, there was an approval.
In front of every accusation, the approval was fulfilled.
God honored Benito Juárez, because he honored Mexico.
And because Benito Juárez honored his word, by recognizing, by recognizing,
that the political-religious despotism of the Roman Catholic clergy has nothing to
do, has nothing to do, with God, with Christ, nor with the Holy Spirit,
nor with the word of God, whose author came to be the same Holy Spirit,
using the sacred writers who were used to bring this revelation to the peoples,
to the nations, and to the governments of the earth.
It was well written, after the Decalogue, as a fundamental basis of international
jurisprudence, it was well written that, as a decree of God, God establishes two
pacts.
A pact of curse and a pact of blessing for all the peoples, for all the nations,
for all the families, for all the men, for all the women.
It says here, I will bless you in the land, I will bless you in the field,
I will bless you in the hunt, in the family, in the work, wherever you go in or
out, I will bless you if you practice these commandments, observe them and keep
them.
But here it says, in its second pact, I will bring curse upon the lands,
I will bring curse upon the cattle, I will bring curse upon the peoples,
upon the families, upon the work, upon the cities, I will bring curse
wherever you go in or out, when these commandments of mine are broken,
when these commandments of mine are perverted, when these commandments of mine
are short-lived, I will bring curse.
And under that divine choice, and under that determination of human choice even,
God declares his plan for the peoples, for the nations, for the families of the
whole earth.
But the most dramatic thing of the whole world is that it is not a political
government that pronounces itself against the commandments of God, against the
decalogue of God, but it is the first religion, formulated by Nimrod,
passing then to all pagan religions that begin to pronounce themselves against the
divine decalogue, against the divine laws, under the pretext of more than one God
even.
But always covering the most harmful of all the pretexts, the urgent need that
every religion has of the political and economic favor.
Unlike the Church of Christ, which has no political ambition, and which lacks even
economic ambition.
In other words, in this pronouncement, we see from chapter 20 of the book of
Exodus, that the one who first pronounces himself to carry curse to all the peoples,
to be channel of so much human misery, from the economic, the political,
the educational and the moral, the first religious institution that is
pronounced directly, directly, directly, directly, against the decalogue,
against the ten commandments, is the Roman Catholic institution.
There is no other religion that has been pronounced in such a direct and personal
way as the Roman Catholic clergy, in its own function, in the development of
its own theology and philosophy, it develops against the decalogue,
the ten commandments.
Come with me at this time to the book of Exodus, chapter 20 of this book,
and let's see how in this process, in this historical process that comes to
be the prophetic process of Mexico, of the Mexican nation, this same
theological-philosophical declaration of the Roman Catholicism begins to hurt the
divine sensitivity.
Let's see here in the chapter 20 of Exodus, what the Almighty God says.
And God spoke all these words saying, I am Jehovah your God, that I took you
from the land of Egypt, to hunt deer.
You will not have other gods before me.
You will not have any image or likeness of anything that is up in heaven,
or down in the earth, or in the waters under the earth.
You will not bow down to them, nor will you honor them, because I am the
Lord your God, strong, jealous, that I visit the evil of the fathers over
the children, over the third, and over the fourth, to those who hate me, and that I
do mercy in thousands, to those who love me and keep my commandments.
I have just read two of the ten commandments, the first and the second,
but now you notice the great inference and the great conspiracy that took place in
the last centuries, through only one religion, Roman Catholicism, against the
word of God, since the decalogue.
In examining the minor catechism, and examining the major catechism,
we find, dramatically, as was my personal experience, as a Jesuit priest,
which was my own surprise, as a Jesuit priest, when examining, in the Catholic
Bible, chapter 20 of the book of Exodus, and the major catechism, not only,
but the minor catechism.
When examining the ten commandments, even in the Catholic Bible, I do not speak
of the Protestant Bible, I speak of the Catholic Bible, the most perverted Bible
of all the Bibles, because there are other perverted Bibles, like the most modern,
however, according to the most original translations, right now we know that we
have the Bible in its state of divinity and divine perfection, despite the
perversions.
This Bible being not only the most perverted, according to the private
interpretations of the so-called Fathers of the Church, the first to make that
mistake, the first to break the Word of God, as undoubted, not doubted,
they were totally undoubted.
When they professed to be wise, they were the most ignorant of all men,
of all the philosophers and theologians of their time and of this time.
That is why the Scripture says, as the Holy Spirit reveals to the apostle
Peter, that the undoubted and the inconstant twist the Holy Scriptures for
their own perdition.
Evidence is that not even one of the so-called Fathers of the Church could be
saved through grace, through faith, according to Ephesians chapter 2,
verses 8, 9 and 10.
Starting with Ignatius of Antioch, the first, who brought the Catholic Word
already from the first century.
As an illustration, this pause serves to indicate at the same time that these were
the ones who paved all of them, from Ignatius to Antioch, passing through
Irenaeus, reaching the origin, following even with Thomas Aquinas,
Francis of Assisi, Ignatius of Loyola.
Listen well to the Council of Trent.
Passing through all of them, those we could not list one by one, however,
God had pronounced differently.
All of them approved, even of this perversion of the Gospel, even of this
perversion of the Decalogue.
It continues to be approved in the 20th century.
Notice what the second commandment says, verse 4 of chapter 20 of the book of
Exodus.
You will not make yourself an image.
In other words, God pronounces against the fabrication of images, no matter what kind
they are.
There is no greater curse that a nation can receive than to be under idolatry.
An example of this is India, a very rich country, a country with tremendous natural
resources, that could be one of the richest countries in this part of the
world.
But the idolatry and paganism of India is giving them continuous misery.
The same idolatry, the same religious superstition, as the same religious
superstition of the Catholic religion, that in 1600 years, after being
established for 1600 years, from Spain to America, starting with Mexico,
these peoples still follow, these nations still follow, from Spain to Mexico,
including in the historical process of the Mexican economy, they still follow the
Mexican economy, feeling the economic impact of the misery that the Roman
Catholicism brought 500 years ago to its shores.
It is no longer only spiritual misery, it is no longer only the perversion of the
Gospel, but as a consequence of this, contrary to the decree of Christ,
contrary to the Great Commission, and for all the world, when the Gospel is
preached, the monks, the Roman Catholic clergy, come to the coasts of Mexico to
bring, not the Gospel, but the greatest perversion that humanity has ever known As
that same perversion was being exported from Spain by means of Spaniards,
my own ancestors, of whom I am sorry and I am saddened.
It was not the Gospel that brought not a single monk, including the most venerated
and honored among them, Hidalgo, Fray Junipero Serra, and others,
not to mention them all, but from Junipero Serra to Hidalgo, there was never a trace
that they themselves knew not only the Gospel, but much less believed the Gospel
of Jesus Christ.
The proof and evidence is in every historical document, in the archives of
the history of Mexico.
The Vatican, manipulating even Hidalgo, as it manipulated all the friar,
all the priest, all the monk, all the monk, even under dispensation to cause
excommunication.
Listen to this well.
The Spaniards were coming out.
And what independence and freedom was Mexico going to achieve only with the
departure of the Spaniards?
When now the worst was in Mexico.
And it was the Roman Catholic clergy.
Whether it was Spanish or Mexican, it was Roman clergy.
In this historical mess, we are told even by the history of Mexican historians.
Including even texts from university to school, to Mexican schools, that these
missionaries came to bring the Gospel to the indigenous and aborigines of the
Mexican land.
How much lie, how much falsity, and how much deception.
The proof and evidence is that the second commandment of the law of God had already
been and was being prepared by the Catholicism since that moment,
replacing the second commandment the second commandment of the law of God.
You will not have an image or any semblance of thing that is up in heaven,
or down on earth, or in the waters below the earth.
You will not bow down to them, nor will you honor them.
Because I am the Lord your God, strong, jealous, that I visit the
wickedness of the fathers over the children, over the third, and over the
fourth, to those who hate me, and that I do mercy in thousands to those who love me
and keep my commandments.
Let us pray at this time for Mexico and for the Mexican people.
Father, in the name of your son and of your son Jesus Christ, I bring before you
your sovereign presence to the Mexican nation, to the Mexican rulers,
and to the leaders of your church, the church of your son, who debates and
suffers against the perversion of your gospel through the imposed religion.
Thank you, God, for this moment, for this pause, and for this manifestation
once again of your grace through the gospel of your son Jesus Christ.
Look, I beg you, these who come at this time and do not only listen, for them I
beg you, as I begged Jesus Christ, your son, in the garden of Gethsemane,
I beg you for them, so that they may be saved.
In the name of Jesus.