WEBVTT

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BOOK V.

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PART I.

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INTRODUCTION AND CHAPTER I.

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BOOK V.

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INTRODUCTION Soter, Bishop of the Church
of Rome, died after an episcopate of eight

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years, and was succeeded by Eleutherus,
the twelfth from the Apostles.

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In the seventeenth year of the emperor
Antoninus Verus, the persecution of our

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people was rekindled more fiercely in
certain districts on account of an

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insurrection of the masses in the cities,
and judging by the number in a single

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nation, myriads suffered martyrdom
throughout the world.

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A record of this was written for
posterity, and in truth it is worthy of

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perpetual remembrance.

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A full account, containing the most
reliable information on the subject,

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is given in our Collection of Martyrdoms,
which constitutes a narrative instructive

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as well as historical.

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I will repeat here such portions of this
account as may be needful for the present

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purpose.

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Other writers of history record the
victories of war and trophies won from

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enemies, the skill of generals,
and the manly bravery of soldiers,

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defiled with blood and with innumerable
slaughters for the sake of children and

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country and other possessions.

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But our narrative of the government of God
will record in ineffaceable letters the

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most peaceful wars waged in behalf of the
peace of the soul, and will tell of men

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doing brave deeds for truth rather than
country, and for piety rather than dearest

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friends.

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It will hand down to imperishable
remembrance the discipline and the

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much-tried fortitude of the athletes of
religion, the trophies won from demons,

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the victories over invisible enemies,
and the crowns placed upon all their

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heads.

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Chapter 1.

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The number of those who fought for
religion in Gaul under Verus and the

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nature of their conflicts.

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The country in which the arena was
prepared for them was Gaul, of which Lyons

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and Vienne are the principal and most
celebrated cities.

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The Rhône passes through both of them,
flowing in a broad stream through the

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entire region.

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The most celebrated churches in that
country sent an account of the witnesses

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to the churches in Asia and Phrygia,
relating in the following manner what was

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done among them.

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I will give their own words.

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The servants of Christ residing at Vienne
and Lyons, in Gaul, to the brethren

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throughout Asia and Phrygia, who hold the
same faith and hope of redemption,

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peace and grace and glory from God the
Father and Christ Jesus our Lord.

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Then, having related some other matters,
they begin their account in this manner.

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The greatness of the tribulation in this
region, and the fury of the heathen

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against the saints, and the sufferings of
the blessed witnesses, we cannot recount

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accurately, nor indeed could they possibly
be recorded.

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For with all his might the adversary fell
upon us, giving us a foretaste of his

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unbridled activity at his future coming.

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He endeavored in every manner to practice
and exercise his servants against the

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servants of God, not only shutting us out
from houses and baths and markets,

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but forbidding any of us to be seen in any
place whatever.

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But the grace of God led the conflict
against him, and delivered the weak,

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and set them as firm pillars, able through
patience to endure all the wrath of the

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evil one.

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And they joined battle with him,
undergoing all kinds of shame and injury.

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And regarding their great sufferings as
little, they hastened to Christ,

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manifesting truly that the sufferings of
this present time are not worthy to be

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compared with the glory which shall be
revealed to usward.

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First of all, they endured nobly the
injuries heaped upon them by the populace,

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clamors and blows and draggings and
robberies and stonings and imprisonments,

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and all things which an infuriated mob
delight in inflicting on enemies and

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adversaries.

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Then, being taken to the forum by the
Ciliarch and the authorities of the city,

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they were examined in the presence of the
whole multitude, and having confessed,

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they were imprisoned until the arrival of
the governor.

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When, afterwards, they were brought before
him, and he treated us with the utmost

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cruelty, Vettius Epagathus, one of the
brethren, and a man filled with love for

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God and his neighbor, interfered.

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His life was so consistent that,
although young, he had attained a

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reputation equal to that of the elder
Zacharias, for he walked in all the

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commandments and ordinances of the Lord,
blameless, and was untiring in every good

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work for his neighbor, zealous for God,
and fervent in spirit.

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Such being his character, he could not
endure the unreasonable judgment against

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us, but was filled with indignation,
and asked to be permitted to testify in

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behalf of his brethren, that there is
among us nothing ungodly or impious.

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But those about the judgment seat cried
out against him, for he was a man of

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distinction, and the governor refused to
grant his just request, and merely asked

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if he also were a Christian.

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And he, confessing this with a loud voice,
was himself taken into the order of the

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witnesses, being called the advocate of
the Christians, but having the advocate in

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himself, the spirit more abundantly than
Zacharias.

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He showed this by the fullness of his
love, being well-pleased even to lay down

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his life in defense of the brethren,
for he was and is a true disciple of

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Christ, following the Lamb whithersoever
he goeth.

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Then the others were divided, and the
proto-witnesses were manifestly ready,

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and finished their confession with all
eagerness.

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But some appeared unprepared and
untrained, weak as yet, and unable to

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endure so great a conflict.

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About ten of these proved abortions,
causing us great grief and sorrow beyond

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measure, and impairing the zeal of the
others who had not yet been seized,

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but who, though suffering all kinds of
affliction, continued constantly with the

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witnesses and did not forsake them.

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Then all of us feared greatly on account
of uncertainty as to their confession,

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not because we dreaded the sufferings to
be endured, but because we looked to the

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end, and were afraid that some of them
might fall away.

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But those who were worthy were seized day
by day, filling up their number,

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so that all the zealous persons,
and those through whom especially our

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affairs had been established, were
collected together out of the two

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churches.

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And some of our heathen servants also were
seized, as the governor had commanded that

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all of us should be examined publicly.

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These, being ensnared by Satan,
and fearing for themselves the tortures

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which they beheld the saints endure,
and being also urged on by the soldiers,

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accused us falsely of Theistian banquets
and Oedipodian intercourse, and of deeds

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which are not only unlawful for us to
speak of or to think, but which we cannot

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believe were ever done by men.

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When these accusations were reported,
all the people raged like wild beasts

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against us, so that even if any had before
been moderate on account of friendship,

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they were now exceedingly furious,
and gnashed their teeth against us.

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And that which was spoken by our Lord was
fulfilled, the time will come when

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whosoever killeth you will think that he
doeth God's service.

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Then finally the holy witnesses endured
sufferings beyond description,

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Satan striving earnestly that some of the
slanders might be uttered by them also.

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But the whole wrath of the populace,
and governor, and soldiers was aroused

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exceedingly against Sanctus, the deacon
from Vien, and Maturus, a late convert,

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yet a noble combatant, and against
Attalus, a native of Pergamos,

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where he had always been a pillar and
foundation, and Blandina, through whom

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Christ showed that things which appear
mean and obscure and despicable to men are

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with God of great glory, drew love toward
him manifested in power, and not boasting

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in appearance.

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For while we all trembled, and her earthly
mistress, who was herself also one of the

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witnesses, feared that on account of the
weakness of her body she would be unable

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to make bold confession, Blandina was
filled with such power as to be delivered

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and raised above those who were torturing
her by turns from morning till evening in

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every manner, so that they acknowledged
that they were conquered, and could do

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nothing more to her.

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And they were astonished at her endurance,
as her entire body was mangled and broken,

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and they testified that one of these forms
of torture was sufficient to destroy life,

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not to speak of so many and so great
sufferings.

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But the blessed woman, like a noble
athlete, renewed her strength in her

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confession, and her comfort and recreation
and relief from the pain of her sufferings

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was in exclaiming, I am a Christian,
and there is nothing vile done by us.

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But Sanctus also endured marvelously and
superhumanly all the outrages which he

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suffered.

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While the wicked men hoped by the
continuance and severity of his tortures

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to wring something from him which he ought
not to say, he girded himself against them

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with such firmness that he would not even
tell his name, or the nation or city to

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which he belonged, or whether he was bond
or free, but answered in the Roman tongue

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to all their questions, I am a Christian.

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He confessed this instead of name and city
and race and everything besides,

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and the people heard from him no other
word.

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There arose therefore on the part of the
governor and his tormentors a great desire

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to conquer him.

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But having nothing more that they could do
to him, they finally fastened red-hot

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brazen plates to the most tender parts of
his body.

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And these indeed were burned, but he
continued unbending and unyielding,

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firm in his confession, and refreshed and
strengthened by the heavenly fountain of

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the water of life, flowing from the bowels
of Christ.

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And his body was a witness of his
sufferings, being one complete wound and

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bruise, drawn out of shape and altogether
unlike a human form.

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Christ, suffering in him, manifested his
glory, delivering him from his adversary,

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and making him an example for the others,
showing that nothing is fearful where the

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love of the Father is, and nothing painful
where there is the glory of Christ.

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For when the wicked men tortured him a
second time after some days, supposing

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that with his body swollen and inflamed to
such a degree that he could not bear the

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touch of a hand, if they should again
apply the same instruments, they would

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overcome him, or at least by his death
under his sufferings others would be made

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afraid, not only did not this occur,
but, contrary to all human expectation,

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his body arose and stood erect in the
midst of the subsequent torments,

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and resumed its original appearance and
the use of its limbs, so that,

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through the grace of Christ, these second
sufferings became to him not torture but

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healing.

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But the devil, thinking that he had
already consumed Biblius, who was one of

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those who had denied Christ, desiring to
increase her condemnation through the

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utterance of blasphemy, brought her again
to the torture, to compel her,

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as already feeble and weak, to report
impious things concerning us.

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But she recovered herself under the
suffering, and as if awaking from a deep

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sleep, and reminded by the present anguish
of the eternal punishment in hell,

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she contradicted the blasphemers.

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How, she said, could those eat children
who do not think it lawful to taste the

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blood even of irrational animals?

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And thenceforward she confessed herself a
Christian, and was given a place in the

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order of the witnesses.

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But as the tyrannical tortures were made
by Christ of none effect through the

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patience of the blessed, the devil
invented other contrivances, confinement

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in the dark and most loathsome parts of
the prison, stretching of the feet to the

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fifth hole in the stocks, and the other
outrages which his servants are accustomed

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to inflict upon the prisoners when furious
and filled with the devil.

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A great many were suffocated in prison,
being chosen by the Lord for this manner

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of death, that He might manifest in them
His glory.

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For some, though they had been tortured so
cruelly that it seemed impossible that

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they could live, even with the most
careful nursing, yet destitute of human

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attention, remained in the prison,
being strengthened by the Lord,

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and invigorated both in body and soul,
and they exhorted and encouraged the rest.

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But such as were young and arrested
recently, so that their bodies had not

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become accustomed to torture, were unable
to endure the severity of their

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confinement, and died in prison.

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The blessed Pothinus, who had been
entrusted with the bishopric of Lyons,

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was dragged to the judgment seat.

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He was more than ninety years of age,
and very infirm, scarcely indeed able to

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breathe because of physical weakness,
but he was strengthened by spiritual zeal

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through his earnest desire for martyrdom.

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Though his body was worn out by old age
and disease, his life was preserved that

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Christ might triumph in it.

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When he was brought by the soldiers to the
tribunal, accompanied by the civil

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magistrates and a multitude who shouted
against him in every manner as if he were

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Christ himself, he bore noble witness.

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Being asked by the governor who was the
God of the Christians, he replied,

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If thou art worthy, thou shalt know.

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Then he was dragged away harshly,
and received blows of every kind.

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Those near him struck him with their hands
and feet, regardless of his age,

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and those at a distance hurled at him
whatever they could seize, all of them

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thinking that they would be guilty of
great wickedness and impiety if any

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possible abuse were omitted, for thus they
thought to avenge their own deities.

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Scarcely able to breathe, he was cast into
prison, and died after two days.

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Then a certain great dispensation of God
occurred, and the compassion of Jesus

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appeared beyond measure, in a manner
rarely seen among the brotherhood,

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but not beyond the power of Christ.

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For those who had recanted after their
first arrest were imprisoned with the

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others, and endured terrible sufferings,
so that their denial was of no profit to

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them even for the present.

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But those who confessed what they were,
were imprisoned as Christians,

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no other accusation being brought against
them.

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But the first were treated afterwards as
murderers and defiled, and were punished

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twice as severely as the others.

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For the joy of martyrdom, and the hope of
the promises, and love for Christ,

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and the spirit of the Father supported the
latter, but their consciences so greatly

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distressed the former, that they were
easily distinguishable from all the rest

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by their very countenances when they were
led forth.

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For the first went out rejoicing,
glory and grace being blended in their

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faces, so that even their bonds seemed
like beautiful ornaments, as those of a

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bride adorned with variegated golden
fringes, and they were perfumed with the

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sweet savour of Christ, so that some
supposed that they had been anointed with

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earthly ointment.

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But the others were downcast, and humble,
and dejected, and filled with every kind

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of disgrace.

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And they were reproached by the heathen as
ignoble and weak, bearing the accusation

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of murderers, and having lost the one
honourable and glorious and life-giving

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name.

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The rest, beholding this, were
strengthened, and when apprehended,

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they confessed without hesitation,
paying no attention to the persuasions of

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the devil.

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After certain other words they continue.

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After these things, finally, their
martyrdoms were divided into every form.

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For plating a crown of various colours and
of all kinds of flowers, they presented it

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to the Father.

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It was proper, therefore, that the noble
athletes, having endured a manifold

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strife, and conquered grandly,
should receive the crown, great and

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incorruptible.

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Matyrus, therefore, and Sanctus,
and Blandina, and Attalus, were led to the

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amphitheatre to be exposed to the wild
beasts, and to give to the heathen public

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a spectacle of cruelty, a day for fighting
with wild beasts being specially appointed

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on account of our people.

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Both Matyrus and Sanctus passed again
through every torment in the amphitheatre,

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as if they had suffered nothing before,
or rather, as if, having already conquered

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their antagonist in many contests,
they were now striving for the crown

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itself.

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They endured again the customary running
of the gauntlet, and the violence of the

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wild beasts, and everything which the
furious people called for or desired,

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and at last the iron chair in which their
bodies being roasted tormented them with

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the fumes.

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And not with this did the persecutors
cease, but were yet more mad against them,

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determined to overcome their patience.

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But even thus they did not hear a word
from Sanctus except the confession which

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he had uttered from the beginning.

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These then, after their life had continued
for a long time through the great

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conflict, were at last sacrificed,
having been made throughout that day a

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spectacle to the world, in place of the
usual variety of combats.

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But Blandina was suspended on a stake,
and exposed to be devoured by the wild

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beasts who should attack her.

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And because she appeared as if hanging on
a cross, and because of her earnest

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prayers, she inspired the combatants with
great zeal.

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For they looked on her in her conflict,
and beheld with their outward eyes,

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in the form of their sister, him who was
crucified for them, that he might persuade

19:05.980 --> 19:10.580
those who believe on him, that everyone
who suffers for the glory of Christ has

19:10.580 --> 19:12.740
fellowship always with the living God.

19:14.500 --> 19:19.320
As none of the wild beasts at that time
touched her, she was taken down from the

19:19.320 --> 19:21.400
stake, and cast again into prison.

19:22.460 --> 19:27.080
She was preserved thus for another
contest, that, being victorious in more

19:27.080 --> 19:31.320
conflicts, she might make the punishment
of the crooked serpent irrevocable.

19:31.760 --> 19:36.540
And though small and weak and despised,
yet clothed with Christ the mighty and

19:36.540 --> 19:41.480
conquering athlete, she might arouse the
zeal of the brethren, and having overcome

19:41.480 --> 19:46.160
the adversary many times, might receive,
through her conflict, the crown

19:46.160 --> 19:47.160
incorruptible.

19:48.320 --> 19:53.340
But Attalus was called for loudly by the
people, because he was a person of

19:53.340 --> 19:53.840
distinction.

19:54.500 --> 19:58.220
He entered the contest readily,
on account of a good conscience and his

19:58.220 --> 20:02.780
genuine practice in Christian discipline,
and as he had always been a witness for

20:02.780 --> 20:04.120
the truth among us.

20:05.560 --> 20:09.820
He was led around the amphitheater,
a tablet being carried before him,

20:09.920 --> 20:13.800
on which was written in the Roman
language, This is Attalus the Christian,

20:14.120 --> 20:17.060
and the people were filled with
indignation against him.

20:17.620 --> 20:22.120
But when the governor learned that he was
a Roman, he commanded him to be taken back

20:22.120 --> 20:25.880
with the rest of those who were in prison
concerning whom he had written to Caesar,

20:26.260 --> 20:28.020
and whose answer he was awaiting.

20:29.740 --> 20:34.520
But the intervening time was not wasted
nor fruitless to them, for by their

20:34.520 --> 20:37.780
patience the measureless compassion of
Christ was manifested.

20:38.440 --> 20:42.940
For through their continued life the dead
were made alive, and the witnesses showed

20:42.940 --> 20:45.020
favor to those who had failed to witness.

20:45.640 --> 20:50.080
And the virgin mother had much joy in
receiving alive those whom she had brought

20:50.080 --> 20:51.140
forth as dead.

20:52.140 --> 20:57.540
For through their influence many who had
denied were restored, and rebegotten,

20:57.740 --> 21:00.220
and rekindled with life, and learned to
confess.

21:00.820 --> 21:05.260
And being made alive and strengthened,
they went to the judgment seat to be again

21:05.260 --> 21:09.800
interrogated by the governor, God who
desires not the death of the sinner,

21:10.140 --> 21:13.780
but mercifully invites to repentance,
treating them with kindness.

21:15.320 --> 21:19.680
For Caesar commanded that they should be
put to death, but that any who might deny

21:19.680 --> 21:20.780
should be set free.

21:21.420 --> 21:25.080
Therefore, at the beginning of the public
festival which took place there,

21:25.340 --> 21:29.940
and which was attended by crowds of men
from all nations, the governor brought the

21:29.940 --> 21:34.420
blessed ones to the judgment seat,
to make of them a show and spectacle for

21:34.420 --> 21:34.980
the multitude.

21:35.900 --> 21:40.740
Wherefore also he examined them again,
and beheaded those who appeared to possess

21:40.740 --> 21:44.580
Roman citizenship, but he sent the others
to the wild beasts.

21:46.060 --> 21:50.860
And Christ was glorified greatly in those
who had formerly denied him, for,

21:51.140 --> 21:54.340
contrary to the expectation of the
heathen, they confessed.

21:54.820 --> 22:00.280
For they were examined by themselves as
about to be set free, but confessing they

22:00.280 --> 22:02.120
were added to the order of the witnesses.

22:02.740 --> 22:07.480
But some continued without, who had never
possessed a trace of faith, nor any

22:07.480 --> 22:12.000
apprehension of the wedding garment,
nor an understanding of the fear of God,

22:12.300 --> 22:16.600
but as sons of perdition, they blasphemed
the way through their apostasy.

22:17.700 --> 22:20.420
But all the others were added to the
church.

22:20.940 --> 22:25.380
While these were being examined,
a certain Alexander, a Phrygian by birth,

22:25.560 --> 22:29.840
and physician by profession, who had
resided in Gaul for many years,

22:30.160 --> 22:34.140
and was well known to all on account of
his love to God and boldness of speech,

22:34.560 --> 22:38.920
for he was not without a share of
apostolic grace, standing before the

22:38.920 --> 22:43.360
judgment seat, and by signs encouraging
them to confess, appeared to those

22:43.360 --> 22:45.120
standing by as if in travail.

22:46.800 --> 22:51.780
But the people, being enraged because
those who formerly denied now confessed,

22:52.300 --> 22:55.620
cried out against Alexander as if he were
the cause of this.

22:56.100 --> 23:00.380
Then the governor summoned him and
inquired who he was, and when he answered

23:00.380 --> 23:04.940
that he was a Christian, being very angry,
he condemned him to the wild beasts.

23:05.520 --> 23:10.720
And on the next day he entered along with
Attalus, for to please the people the

23:10.720 --> 23:13.780
governor had ordered Attalus again to the
wild beasts.

23:15.020 --> 23:19.640
And they were tortured in the amphitheater
with all the instruments contrived for

23:19.640 --> 23:24.940
that purpose, and having endured a very
great conflict, were at last sacrificed.

23:25.940 --> 23:31.080
Alexander neither groaned nor murmured in
any manner, but communed in his heart with

23:31.080 --> 23:31.520
God.

23:33.040 --> 23:38.380
But when Attalus was placed in the iron
seat and the fumes arose from his burning

23:38.380 --> 23:44.240
body, he said to the people in the Roman
language, Lo, this which ye do is

23:44.240 --> 23:49.700
devouring men, but we do not devour men,
nor do any other wicked thing.

23:50.080 --> 23:56.260
And being asked what name God has,
he replied, God has not a name as man has.

23:58.140 --> 24:03.600
After all these, on the last day of the
contests, Blandina was again brought in,

24:04.000 --> 24:07.060
with Ponticus, a boy about fifteen years
old.

24:07.600 --> 24:12.080
They had been brought every day to witness
the sufferings of the others, and had been

24:12.080 --> 24:13.820
pressed to swear by the idols.

24:14.420 --> 24:18.920
But because they remained steadfast and
despised them, the multitude became

24:18.920 --> 24:23.700
furious, so that they had no compassion
for the youth of the boy, nor respect for

24:23.700 --> 24:24.740
the sex of the woman.

24:26.280 --> 24:30.220
Therefore they exposed them to all the
terrible sufferings and took them through

24:30.220 --> 24:35.720
the entire round of torture, repeatedly
urging them to swear, but being unable to

24:35.720 --> 24:36.480
effect this.

24:36.820 --> 24:41.500
For Ponticus, encouraged by his sister so
that even the heathen could see that she

24:41.500 --> 24:45.680
was confirming and strengthening him,
having nobly endured every torture,

24:45.680 --> 24:47.180
gave up the ghost.

24:49.140 --> 24:54.040
But the blessed Blandina, last of all,
having, as a noble mother, encouraged her

24:54.040 --> 24:58.640
children and sent them before her
victorious to the king, endured herself

24:58.640 --> 25:03.520
all their conflicts and hastened after
them, glad and rejoicing in her departure

25:03.520 --> 25:07.620
as if called to a marriage supper,
rather than cast to wild beasts.

25:08.760 --> 25:13.380
And after the scourging, after the wild
beasts, after the roasting seat,

25:13.760 --> 25:17.320
she was finally enclosed in a net and
thrown before a bull.

25:17.960 --> 25:21.540
And having been tossed about by the
animal, but feeling none of the things

25:21.540 --> 25:26.140
which were happening to her, on account of
her hope and firm hold upon what had been

25:26.140 --> 25:30.920
entrusted to her, and her communion with
Christ, she also was sacrificed.

25:31.640 --> 25:36.060
And the heathen themselves confessed that
never among them had a woman endured so

25:36.060 --> 25:38.240
many and such terrible tortures.

25:39.660 --> 25:44.720
But not even thus was their madness and
cruelty toward the saints satisfied.

25:45.480 --> 25:50.640
For, incited by the wild beast,
wild and barbarous tribes were not easily

25:50.640 --> 25:55.820
appeased, and their violence found another
peculiar opportunity in the dead bodies.

25:57.620 --> 26:02.460
For, through their lack of manly reason,
the fact that they had been conquered did

26:02.460 --> 26:07.360
not put them to shame, but rather the more
enkindled their wrath as that of a wild

26:07.360 --> 26:12.500
beast, and aroused alike the hatred of
governor and people to treat us unjustly,

26:12.700 --> 26:17.460
that the scripture might be fulfilled,
he that is lawless, let him be lawless

26:17.460 --> 26:21.460
still, and he that is righteous,
let him be righteous still.

26:22.740 --> 26:27.080
For they cast to the dogs those who had
died of suffocation in the prison,

26:27.520 --> 26:32.480
carefully guarding them by night and day,
lest anyone should be buried by us.

26:33.000 --> 26:37.800
And they exposed the remains left by the
wild beasts and by fire, mangled and

26:37.800 --> 26:42.280
charred, and placed the heads of the
others by their bodies, and guarded them

26:42.280 --> 26:46.340
in like manner from burial by a watch of
soldiers for many days.

26:47.040 --> 26:52.320
And some raged and gnashed their teeth
against them, desiring to execute more

26:52.320 --> 26:57.500
severe vengeance upon them, but others
laughed and mocked at them, magnifying

26:57.500 --> 27:01.280
their own idols, and imputed to them the
punishment of the Christians.

27:02.160 --> 27:06.260
Even the more reasonable, and those who
had seemed to sympathize somewhat,

27:06.680 --> 27:10.720
reproached them often, saying,
Where is their God, and what has their

27:10.720 --> 27:14.580
religion, which they have chosen rather
than life, profited them?

27:15.880 --> 27:21.220
So various was their conduct toward us,
but we were in deep affliction because we

27:21.220 --> 27:22.480
could not bury the bodies.

27:23.140 --> 27:27.580
For neither did night avail us for this
purpose, nor did money persuade,

27:27.580 --> 27:32.420
nor entreaty move to compassion,
but they kept watch in every way,

27:32.840 --> 27:36.740
as if the prevention of the burial would
be of some great advantage to them.

27:38.240 --> 27:43.440
In addition, they say, after other things,
the bodies of the martyrs, having thus in

27:43.440 --> 27:48.580
every manner been exhibited and exposed
for six days, were afterward burned and

27:48.580 --> 27:54.080
reduced to ashes, and swept into the roam
by the wicked men, so that no trace of

27:54.080 --> 27:55.720
them might appear on the earth.

27:57.120 --> 28:01.960
And this they did, as if able to conquer
God and prevent their new birth,

28:02.400 --> 28:07.660
that, as they said, they may have no hope
of a resurrection, through trust in which

28:07.660 --> 28:12.280
they bring to us this foreign and new
religion, and despise terrible things,

28:12.420 --> 28:15.020
and are ready even to go to death with
joy.

28:15.520 --> 28:20.100
Now let us see if they will rise again,
and if their God is able to help them,

28:20.100 --> 28:22.560
and to deliver them out of our hands.

28:23.960 --> 28:26.500
End of Book 5, Part 1