BOOK VIII.
PART II.
CHAPTER IX THROUGH XIII.
CHAPTER IX.
THOSE IN THEBAEUS.
It would be impossible to describe the outrages and tortures which the martyrs in
Thebaeus endured.
They were scraped over the entire body with shells instead of hooks until they
died.
Women were bound by one foot and raised aloft in the air by machines, and with
their bodies altogether bare and uncovered, presented to all beholders this
most shameful, cruel, and inhuman spectacle.
Others being bound to the branches and trunks of trees perished, for they drew
the stoutest branches together with machines and bound the limbs of the
martyrs to them, and then, allowing the branches to assume their natural position,
they tore asunder instantly the limbs of those for whom they contrived this.
All these things were done, not for a few days or a short time, but for a long
series of years.
Sometimes more than ten, at other times above twenty, were put to death.
Again not less than thirty, then about sixty, and yet again a hundred men with
young children and women were slain in one day, being condemned to various and
diverse torments.
We, also being on the spot ourselves, have observed large crowds in one day,
some suffering decapitation, others torture by fire, so that the murderous
sword was blunted, and becoming weak was broken, and the very executioners grew
weary and relieved each other.
And we beheld the most wonderful ardor, and the truly divine energy and zeal of
those who believed in the Christ of God.
For as soon as sentence was pronounced against the first, one after another
rushed to the judgment seat and confessed themselves Christians, and regarding with
indifference the terrible things and the multiform tortures, they declared
themselves boldly and undauntedly for the religion of the God of the universe.
And they received the final sentence of death with joy and laughter and
cheerfulness, so that they sang and offered up hymns and thanksgivings to the
God of the universe till their very last breath.
These indeed were wonderful, but yet more wonderful were those who, being
distinguished for wealth, noble birth and honor, and for learning and philosophy,
held everything secondary to the true religion and to faith in our Savior and
Lord Jesus Christ.
Such an one was Philoromas, who held a high office under the imperial government
at Alexandria, and who administered justice every day, attended by a military
guard corresponding to his rank and Roman dignity.
Such also was Phileas, bishop of the church of Thimois, a man eminent on
account of his patriotism and the services rendered by him to his country,
and also on account of his philosophical learning.
These persons, although a multitude of relatives and other friends besought them,
and many in high position, and even the judge himself entreated them, that they
would have compassion on themselves and show mercy to their children and wives,
yet were not in the least induced by these things to choose the love of life and to
despise the ordinances of our Savior concerning confession and denial.
But with manly and philosophic minds, or rather with pious and God-loving souls,
they persevered against all the threats and insults of the judge, and both of them
were beheaded.
Chapter 10 The Writings of Phileas the Martyr Describing the Occurrences at
Alexandria Since we have mentioned Phileas as having a high reputation for secular
learning, let him be his own witness in the following extract, in which he shows
us who he was and at the same time describes more accurately than we can the
martyrdoms which occurred in his time at Alexandria.
Having before them all these examples and models and noble tokens which are given us
in the divine and sacred scriptures, the blessed martyrs who were with us did
not hesitate, but directing the eye of the soul in sincerity toward the God over all,
and having their mind set upon death for religion, they adhered firmly to their
calling.
For they understood that our Lord Jesus Christ had become man on our account,
that he might cut off all sin and furnish us with the means of entrance into eternal
life.
For he counted it not a prize to be on an equality with God, but emptied himself,
taking the form of a servant, and being found in fashion as a man, he humbled
himself unto death, even the death of the cross.
Wherefore, also being zealous for the greater gifts, the Christ-bearing martyrs
endured all trials and all kinds of contrivances for torture, not once only,
but some also a second time.
And although the guards vied with each other in threatening them in all sorts of
ways, not in words only, but in actions, they did not give up their resolution,
because perfect love casteth out fear.
What words could describe their courage and manliness under every torture?
For as liberty to abuse them was given to all that wished, some beat them with
clubs, others with rods, others with scourges, yet others with thongs,
and others with ropes.
And the spectacle of the outrages was varied and exhibited great malignity.
For some, with their hands bound behind them, were suspended on the stocks,
and every member stretched by certain machines.
Then the torturers, as commanded, lacerated with instruments their entire
bodies, not only their sides, as in the case of murderers, but also their stomachs
and knees and cheeks.
Others were raised aloft, suspended from the porch by one hand, and endured the
most terrible suffering of all, through the distension of their joints and
limbs.
Others were bound face to face to pillars, not resting on their feet, but with the
weight of their bodies bearing on their bonds and drawing them tightly.
And they endured this, not merely as long as the governor talked with them or was at
leisure, but through almost the entire day.
For when he passed on to others, he left officers under his authority to
watch the first, and observe if any of them, overcome by the tortures,
appeared to yield.
And he commanded to cast them into chains without mercy, and afterwards,
when they were at the last gasp, to throw them to the ground and drag them
away.
For he said that they were not to have the least concern for us, but were to think
and act as if we no longer existed, our enemies having invented this second
mode of torture in addition to the stripes.
Some also, after these outrages, were placed on the stocks, and had both
their feet stretched over the four holes so that they were compelled to lie on
their backs on the stocks, being unable to keep themselves up on account of the fresh
wounds with which their entire bodies were covered as a result of the scourging.
Others were thrown on the ground and lay there under the accumulated infliction of
tortures, exhibiting to the spectators a more terrible manifestation of severity,
as they bore on their bodies the marks of the various and diverse punishments which
had been invented.
As this went on, some died under the tortures, shaming the adversary by their
constancy.
Others half-dead were shut up in prison, and suffering with their agonies,
they died in a few days.
But the rest, recovering under the care which they received, gained confidence by
time and their long detention in prison.
When therefore they were ordered to choose whether they would be released from
molestation by touching the polluted sacrifice, and would receive from them the
accursed freedom, or refusing to sacrifice, should be condemned to death,
they did not hesitate, but went to death cheerfully.
For they knew what had been declared before by the sacred scriptures.
For it is said, He that sacrificeth to other gods shall be utterly destroyed,
and thou shalt have no other gods before me.
Such are the words of the truly philosophical and God-loving martyr,
which, before the final sentence, while yet in prison, he addressed to the
brethren in his parish, showing them his own circumstances, and at the same time
exhorting them to hold fast, even after his approaching death, to the religion of
Christ.
But why need we dwell upon these things, and continue to add fresh instances of the
conflicts of the divine martyrs throughout the world, especially since they were
dealt with no longer by common law, but attacked like enemies of war?
Chapter 11.
Those in Phrygia.
A small town of Phrygia, inhabited solely by Christians, was completely surrounded
by soldiers while the men were in it.
Throwing fire into it, they consumed them with the women and children while they
were calling upon Christ.
This they did because all the inhabitants of the city, and the curator himself,
and the governor, with all who held office and the entire populace, confessed
themselves Christians, and would not in the least obey those who commanded them to
worship idols.
There was another man of Roman dignity named Adoctus, of a noble Italian family,
who had advanced through every honor under the emperors, so that he had blamelessly
filled even the general offices of magistrate, as they call it, and of
finance minister.
Besides all this, he excelled in deeds of piety and in the confession of the Christ
of God, and was adorned with the diadem of martyrdom.
He endured the conflict for religion while still holding the office of finance
minister.
CHAPTER XII.
MANY OTHERS, BOTH MEN AND WOMEN, WHO SUFFERED IN VARIOUS WAYS.
Why need we mention the rest by name, or number the multitude of the men,
or picture the various sufferings of the admirable martyrs of Christ?
Some of them were slain with the axe, as in Arabia.
The limbs of some were broken, as in Cappadocia.
Some, raised on high by the feet, with their heads down, while a gentle fire
burned beneath them, were suffocated by the smoke which arose from the burning
wood, as was done in Mesopotamia.
Others were mutilated by cutting off their noses and ears and hands, and cutting to
pieces the other members and parts of their bodies, as in Alexandria.
Why need we revive the recollection of those in Antioch who were roasted on
grates, not so as to kill them, but so as to subject them to a lingering
punishment?
Or of others who preferred to thrust their right hand into the fire rather than touch
the impious sacrifice?
Some, shrinking from the trial, rather than be taken and fall into the
hands of their enemies, threw themselves from lofty houses, considering death
preferable to the cruelty of the impious.
A certain holy person, in soul admirable for virtue, in body a woman, who was
illustrious beyond all in Antioch for wealth and family and reputation,
had brought up in the principles of religion her two daughters, who were now
in the freshness and bloom of life.
Since great envy was excited on their account, every means was used to find them
in their concealment, and when it was ascertained that they were away,
they were summoned deceitfully to Antioch.
Thus they were caught in the nets of the soldiers.
When the woman saw herself and her daughters thus helpless, and knew the
things terrible to speak of that men would do to them, and the most unbearable of all
terrible things, the threatened violation of their chastity, she exhorted herself
and the maidens that they ought not to submit even to hear of this.
For, she said, that to surrender their souls to the slavery of demons was worse
than all deaths and destruction, and she set before them the only
deliverance from all these things, escape to Christ.
They then listened to her advice, and after arranging their garments
suitably, they went aside from the middle of the road, having requested of the
guards a little time for retirement, and cast themselves into a river which was
flowing by.
Thus they destroyed themselves.
But there were two other virgins in the same city of Antioch who served God in all
things, and were true sisters, illustrious in family and distinguished in
life, young and blooming, serious in mind, pious in deportment, and admirable for
zeal.
As if the earth could not bear such excellence, the worshippers of demons
commanded to cast them into the sea, and this was done to them.
In Pontus others endured sufferings horrible to hear.
Their fingers were pierced with sharp reeds under their nails.
Melted lead, bubbling and boiling with the heat, was poured down the backs of others,
and they were roasted in the most sensitive parts of the body.
Others endured on their bowels and privy members shameful and inhuman and
unmentionable torments, which the noble and law-observing judges, to show their
severity, devised as more honorable manifestations of wisdom.
And new tortures were continually invented, as if they were endeavoring,
by surpassing one another, to gain prizes in a contest.
But at the close of these calamities, when finally they could contrive no
greater cruelties, and were weary of putting to death, and were fulfilled and
satiated with the shedding of blood, they turned to what they considered
merciful and humane treatment, so that they seemed to be no longer
devising terrible things against us.
For they said that it was not fitting that the cities should be polluted with the
blood of their own people, or that the government of their rulers, which was kind
and mild toward all, should be defamed through excessive cruelty, but that rather
the beneficence of the humane and royal authority should be extended to all,
and we should no longer be put to death, for the infliction of this punishment upon
us should be stopped in consequence of the humanity of the rulers.
Therefore it was commanded that our eyes should be put out, and that we should be
maimed in one of our limbs, for such things were humane in their sight,
and the lightest of punishments for us.
So that now, on account of this kindly treatment accorded us by the impious,
it was impossible to tell the incalculable number of those whose right eyes had first
been cut out with the sword, and then had been cauterized with fire, or who had been
disabled in the left foot by burning the joints, and afterward condemned to the
provincial copper mines, not so much for service as for distress and hardship.
Besides all these, others encountered other trials, which it is impossible to
recount, for their manly endurance surpasses all description.
In these conflicts the noble martyrs of Christ shone illustrious over the entire
world, and everywhere astonished those who beheld their manliness.
And the evidences of the truly divine and unspeakable power of our Savior were made
manifest through them.
To mention each by name would be a long task, if not indeed impossible.
Chapter 13.
The Bishops of the Church that evinced by their blood the genuineness of the
religion which they preached.
As for the rulers of the church that suffered martyrdom in the principal
cities, the first martyr of the kingdom of Christ, whom we shall mention among the
monuments of the pious, is Anthimus, bishop of the city of Nicomedia,
who was beheaded.
Among the martyrs at Antioch was Lucian, a presbyter of that parish, whose entire
life was most excellent.
At Nicomedia, in the presence of the emperor, he proclaimed the heavenly
kingdom of Christ, first in an oral defense and afterwards by deeds as well.
Of the martyrs in Phoenicia, the most distinguished were those devoted pastors
of the spiritual flocks of Christ, Tyrannion, bishop of the church of Tyre,
Zenobius, a presbyter of the church at Sidon, and Silvanus, bishop of the
churches about Emesa.
The last of these, with others, was made food for wild beasts at Emesa,
and was thus received into the ranks of martyrs.
The other two glorified the word of God at Antioch through patience unto death.
The bishop was thrown into the depths of the sea, but Zenobius, who was a very
skillful physician, died through severe tortures which were applied to his sides.
Of the martyrs in Palestine, Silvanus, bishop of the churches about Gaza,
was beheaded with thirty-nine others at the copper mines of Pheno.
There also the Egyptian bishops, Peleus and Nihilus, with others,
suffered death by fire.
Among these we must mention Pamphilus, a presbyter, who was the great glory of
the parish of Caesarea, and among the men of our time most admirable.
The virtue of his manly deeds we have recorded in the proper place.
Of those who suffered death illustriously at Alexandria and throughout Egypt and
Thebaeus, Peter, bishop of Alexandria, one of the most excellent teachers of the
religion of Christ, should first be mentioned, and of the presbyters with him,
Faustus, Dias, and Ammonius, perfect martyrs of Christ, also Phileas,
Hezekias, Pacemius, and Theodorus, bishops of Egyptian churches, and besides
them many other distinguished persons who are commemorated by the parishes of their
country and region.
It is not for us to describe the conflicts of those who suffered for the divine
religion throughout the entire world, and to relate accurately what happened to
each of them.
This would be the proper work of those who were eyewitnesses of the events.
I will describe for posterity in another work those which I myself witnessed.
But in the present book I will add to what I have given the revocation issued by our
persecutors and those events that occurred at the beginning of the persecution,
which will be most profitable to such as shall read them.
What words could sufficiently describe the greatness and abundance of the prosperity
of the Roman government before the war against us, while the rulers were friendly
and peaceable toward us?
Then those who were highest in the government, and had held the position ten
or twenty years, passed their time in tranquil peace, in festivals and public
games, and most joyful pleasures and cheer.
While thus their authority was growing uninterruptedly, and increasing day by
day, suddenly they changed their peaceful attitude toward us, and began an
unimplacable war.
But the second year of this movement was not yet passed, when a revolution took
place in the entire government and overturned all things.
For a severe sickness came upon the chief of those of whom we have spoken,
by which his understanding was distracted, and with him who was honored with the
second rank, he retired into private life.
Scarcely had he done this when the entire empire was divided, a thing which is not
recorded as having ever occurred before.
Not long after, the Emperor Constantius, who through his entire life was most
kindly and favorably disposed toward his subjects, and most friendly to the Divine
Word, ended his life in the common course of nature, and left his own son,
Constantine, as Emperor and Augustus in his stead.
He was the first that was ranked by them among the gods, and received after death
every honor which one could pay to an Emperor.
He was the kindest and mildest of Emperors, and the only one of those of our
day that passed all the time of his government in a manner worthy of his
office.
Moreover, he conducted himself toward all most favorably and beneficently.
He took not the smallest part in the war against us, but preserved the pious that
were under him unharmed and unabused.
He neither threw down the church buildings, nor did he devise anything else
against us.
The end of his life was honorable and thrice blessed.
He alone at death left his empire happily and gloriously to his own son as his
successor, one who was in all respects most prudent and pious.
His son Constantine entered on the government at once, being proclaimed
Supreme Emperor and Augustus by the soldiers, and long before by God himself,
the King of all.
He showed himself an emulator of his father's piety toward our doctrine.
Such an one was he.
But after this, Licinius was declared Emperor and Augustus by a common vote of
the rulers.
These things grieved Maximinus greatly, for until that time he had been entitled
by all only Caesar.
He therefore, being exceedingly imperious, seized the dignity for himself,
and became Augustus, being made such by himself.
In the meantime, he whom we have mentioned as having resumed his dignity after his
abdication, being detected in conspiring against the life of Constantine,
perished by a most shameful death.
He was the first whose decrees and statues and public monuments were destroyed
because of his wickedness and impiety.