WEBVTT

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This week has been a most interesting week in the
affairs of Northern Ireland.

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Cacher Dealy, the Roman Catholic Bishop of Downe,
has launched a most savage attack upon the

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Protestants of Ulster and upon the constitutional
position of this province within the United

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Kingdom.

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With honeyed words in the past, and with the old
face of Rome well covered with ecumenical

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cosmetics, Cacher Dealy has spoken serving words
to the Protestants.

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I never believed in him.

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I am not deceived by Roman Catholic bishops.

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I believe that they speak words that are mere
window dressing.

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But sooner or later, the real things they trade in
will come out publicly onto the counter.

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And that's what happened this week.

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Our papers did not carry a full report of what he
said, but I got my hands on the fullest report in

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some of the Dublin newspapers.

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He said that the summit had played right into the
hands of the Irish Republican Army.

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He said there were no rights or justice for Roman
Catholics in Northern Ireland.

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He bracketed all loyalists who rejoiced in the
outcome of the summit as extremists in the same

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category as the IRA.

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And then he put forward the sting in the teal.

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He put forward the treasonable doctrine that the
Republic had as much right to have her troops in

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Northern Ireland as Britain had.

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That means if the South should invade the North,
the bishop morally justifies such an invasion.

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I replied as any true Protestant would reply.

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I said that Bishop Dilley was the Black Pope of
the Republican movement.

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At my press conference, these lily-white hands of
the journalists of Belfast were reestablished.

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They said that is a terrible thing to say.

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I said, do you know who the Black Pope is?

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And these well-educated, authoritative pundits of
the press couldn't tell me who the Black Pope was.

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Yet they were shocked that I should use such an
expression.

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I had to inform them that the Black Pope was the
head of the Jesuit order.

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And he's not only called that by Protestants, but
he's called that by Roman Catholics as well.

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In fact, I read recently a history of the Jesuit
order in one of the Roman Catholic newspapers.

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And over and over again, they referred to the head
of the Jesuits, commonly known as the Black Pope.

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I would have thought that Catherine Daly would
have taken it as a compliment.

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That I should elevate him and put him in the same
position as one of the most eminent office bearers

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in the whole systematic orders of the Roman
Church.

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Then they said to me, but who are the Jesuits?

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Oh dear, how ignorant are the press of Northern
Ireland.

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I said, and I must read you out of that most
accurate newspaper, the Belfast Telegram.

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I must read you out of that most accurate
newspaper.

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The Jesuits are the Gestapo of the Roman Catholic
movement.

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They are the front man of the Roman Catholic
system.

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Who pushed forward the policies and domination of
the Roman Catholic system.

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Not that I want to pat myself on the shoulder, I
wouldn't do that or think of doing that.

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But that was a good off-the-cuff definition of the
Jesuits.

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And when you hit the bullseye, the bell rings.

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And I tell you, the bells have rung in Northern
Ireland this week.

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Get a copy of this book, The Secret History of the
Jesuits, by Edmund Porras.

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Turn over to the page 165.

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And here you will find an extract from Franco, the
Spanish dictator.

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The great friend of the Jesuit movement.

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This is what he said about Hitler.

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Adolf Hitler, son of the Catholic Church, died
while defending Christianity.

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It is therefore understandable that words cannot
be found to lament over his death, when so many

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were found to exalt his life.

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Over his mortal remains stands his victorious
moral figure.

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With the palm of the martyr, God gives Hitler the
laurels of victory.

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That was in a Roman Catholic paper called The
Reform of the 21st of July, 1945.

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But after Hitler's death, some interesting things
came out.

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Wolter Schellenberg, the former chief of German
counter-espionage, completed this confidence from

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the Fuhrer.

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And after the war, he said, the SS organization,
the Gestapo, had been constituted by Himmler

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according to the principles of the Jesuit order.

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Their regulations and the spiritual exercises
prescribed by Ignatius of Loyola, who was the

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founder of the Jesuits, were the model Himmler
tried to copy exactly.

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Himmler's title as supreme chief of the Gestapo
was the equivalent of the Jesuit's general.

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And the whole scripture of the direction of the
Gestapo was a close imitation of the Catholic

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Church's higher ethical order.

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So isn't it interesting?

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But let's hear from the Jesuits themselves.

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One of the leading Jesuits, Michael Skourneos, I
hope I pronounce it right, but it's a good attempt

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at it anyway.

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Jesuit theologian, presented to the public a
series of studies on fascism.

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I quote, "...Empire and Church is a series of
writings which would help the building up of the

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Third Reich as it unites a national socialist
state in Catholic Christianity.

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The national socialist movement, that is the
fascist movement, is the most vigorous and massive

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protest against the spirit of the 19th and 20th
centuries.

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A compromise between the Catholic faith and
liberal thinking is impossible.

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Nothing is more contrary to Catholicism than
democracy.

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The reawakened meaning of strict authority opens
up again the way to the real interpretation of

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ecclesiastical authority.

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The mistrust of liberty is founded on the Catholic
doctrine of original sin.

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The national socialist commandments and those of
the Catholic Church have the same aims." I could

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go on, but I desist.

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The employee of that group was in Cardinal Trevor
Williams' program this morning on BBC.

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And do you know what he said?

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He said that the Roman Catholics of Ulster were
being crucified.

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And they weren't even allowed to have the sponge
with vinegar on it.

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For the Protestants had broken even the stick that
held up the sponge of vinegar.

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That man is employed and paid for by Methodist
money, by Presbyterian money, and by Church of

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Ireland money in this very district.

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I'm going to deal with those men this incoming
week.

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I didn't start this fight, but by God's grace I'm
going to finish it.

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I want to tell you that.

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I haven't finished yet.

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Do you know what a Jesuit is?

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A Jesuit is a person who deceives people to think
that he's doing a certain job.

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And all the time he's doing the very opposite.

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You go home, look up in your ordinary dictionary
the meaning of the word Jesuit.

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And you'll find it means a double-crosser.

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It means a hypocrite.

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It means a person who says one thing and with his
life seeks to destroy the very thing that he

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professes to uphold.

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I have something to say tonight.

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No Jesuit will deceive me.

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No Roman Catholic bishop will deceive me.

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And no ecumenical clergyman, whether he be
Methodist, Church of Ireland, or Presbyterian,

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will deceive me.

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God opened my eyes to potpourri years ago.

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And they're as wide open tonight as ever they have
been.

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There'll be another time and another place.

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I'm going to put out a tape.

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I'm going to do it this week.

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It'll be white-hot.

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I'm going to call up the black Pope and his murder
men.

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And I'm going to give the facts about Jesuitry
this week.

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And I tell you those tapes will be white-hot as
they're coming off the reels.

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If they want a fight on Jesuitism and I throw out
tonight to Cacher Daly...

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I nearly said Cacher Healy...

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Cacher Daly, my challenge!

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I'll meet him on television.

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Even if it's R.T.E.

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television.

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And we'll talk about the Jesuits.

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And when I finish my debate with him, you'll see
his photograph.

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And you'll recognize him for what he is.

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But will he come?

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Oh no.

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No.

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They go away and hide.

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And the journalists of Ulster will attack the man
who dares to speak the truth.

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Well, I feel quite happy.

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I'm in an environment that I'm very used to, to
being under attack.

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I feel very at home when everybody's having a go
at me.

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It's like old times.

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And it feels good.

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I like the smell of the battle.

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And thank God I like to be on God's side in the
battle for eternal truth.

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But you know, and I must say this before I pass to
my subject.

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You know what happened?

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I had a great unifying effect on the Church of
Rome this week.

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Yes.

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Did you see how they all came together to defend
the bishop?

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First of all, Apostle John of the Alliance
Movement.

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John Cushanach.

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And there he was, thundering out the message.

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He is raised at it again.

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Amen.

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And then we saw following behind him, Mr. Morrill,
his deputy.

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Poor Mr. Morrill.

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It wasn't tomorrow with him.

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It was tonight with him.

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He was so dark and deceived.

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And then who came?

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From the one end of the political spectrum, John
Cushanach.

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From the other end, Jerry Adams himself.

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Sinn Feiner.

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IRA man.

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The Apostle of Murderer.

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And they both stood together to hold up the hands
of the Roman Catholic Bishop.

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Why?

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Because they all belong to Mother Church.

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And when Mother Church is attacked, the chicks all
run in under her wings.

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And she brings them all home.

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And among the chicks were the old Gradys and the
Seamus Mallons and the John Humes.

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Man, not one of them got their names in an orange
lodge.

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You could tell by the ring of them.

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Yes.

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A unifying effect.

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But my friend, when I come to the Bible, I get a
portrait of the Black Pope in this book.

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This book draws its pictures, and it draws them
with pungency, and it draws them in perfection.

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I want you to have a look at the Iscariot tonight.

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Judas Iscariot.

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Turn to Mark chapter 3.

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And in Mark chapter 3, you have a list of the
apostles whom he called and ordained.

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And at the end of the list, verse 19 of chapter 3
of Mark's Gospel.

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And Judas Iscariot, which also betrayed him.

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And they went into an house.

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Judas Iscariot, who also betrayed him.

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But if you go to verse 16, you will find the first
man on the list.

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And Simon, he surnamed Peter.

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Two men, but what a contrast.

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Peter denied his love.

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Judas betrayed his Lord.

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Peter denied his Lord with oaths and cursing.

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Judas Iscariot betrayed his Lord with thirty
pieces of silver.

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Peter denied his Lord after affirming undying
allegiance to Christ.

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If all forsake me, I will never forsake thee.

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Judas Iscariot betrayed his Lord with the kiss of
friendship.

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So far, there is a close parallel between them.

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The sin of Peter was just as hideous and as
hideous as the sin of Judas.

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What a vile sin it was to betray or to deny the
Lord.

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What a vile sin it was to betray the Lord.

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But then the story parts.

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Peter repented.

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He went out and wept bitterly.

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And on the day of resurrection, he runs to the
tomb.

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And in a wonderful, mysterious interview, he met
the blessed Son of God on resurrection ground.

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And was pardoned and forgiven and cleansed.

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And became the mighty preacher of Pentecost.

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And three thousand souls were converted through
his preaching on that memorable milestone occasion

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in the founding of the Christian church.

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But what of Judas?

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In the Gospels, you can piece the story together.

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Just a few verses here and there.

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But how dark and damnable is the record that is
told of Judas.

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First of all, when he is called, Matthew and Mark
call him the betrayer of Christ.

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Luke calls him, right out, the traitor.

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And John calls him a devil.

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Turn over to John's Gospel, chapter 12.

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And in John's Gospel, chapter 12, you see Judas
and his character is exposed.

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His heart is uncovered.

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There is a woman called Mary.

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She takes a pound of ointment of spikenard, very
costly, and she anoints the feet of Jesus.

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The Iscariot is angry.

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He says, why was not this ointment sold for three
hundred pence and given to the poor?

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Not that he cared for the poor, but listen.

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He was a thief and had the bag.

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He was a thief.

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His character is being unfolded.

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He does not love Christ.

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He hates Christ.

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He does not love the blessed Son of God.

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He hates the blessed Son of God.

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All his profession is a sham and a lie and a
cheat.

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Then we come to the dark night of our Lord's
betrayal.

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Just a couple of verses in chapter 26 of Matthew.

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Matthew chapter 26, verses 14 to 16.

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Then one of the twelve called Judas Iscariot went
unto the chief priests and said unto them, What

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will ye give me?

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And I will deliver him unto you.

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And they covenanted with him for thirty pieces of
silver.

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And from that time he sought opportunity to betray
Him.

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He did not put a high price on Christ.

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He put the price of a slave on the blessed Son of
God.

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The same chapter, verses 47 to 49.

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And while he yet spake, Lord Judas, one of the
twelve, came, and with him a great multitude with

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swords and staves from the chief priests and
elders of the people.

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Now he that betrayed him gave them a sign, saying,
Whomsoever I shall kiss, that seamless he, hold

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him fast.

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And forthwith he came to Jesus, and said, Heal,
Master, and kissed him.

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And Jesus said unto him, Friend, wherefore art
thou come?

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And then we turn to chapter 27, and we have
recorded the remorse and suicide of Judas.

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Then Judas, which had betrayed him, verse 3 of
chapter 27 of Matthew, when he saw that he was

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condemned, repented himself, and brought again the
thirty pieces of silver to the chief priests and

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elders.

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Saying, I have betrayed innocent blood.

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Do you hear the weal of Judas?

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His sin has caught up on him, for be sure your sin
will find you out.

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And they said, What is that to us?

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see thou to it.

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And he cast down the pieces of silver in the
temple, and departed, and went and hanged himself.

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There is a life story of Judas in a few tense but
terrible sentences.

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People say, Why did the Lord choose Judas as an
apostle?

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I would ask you, Why the Lord has chosen you?

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Your heart is just as wicked, just as sinful, just
as full of iniquity as Judas' heart was.

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I don't believe a word of what modernists say,
that Jesus didn't know what Judas really was.

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The Lord Jesus knew everything about Judas.

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Turn over to John's Gospel, chapter 13 and verse
18.

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And he says, I speak not of you all, I know whom I
have chosen.

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But that the scripture may be fulfilled, he that
eateth bread with me hath lifted up his heel

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against me.

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Turn to John 6 and verse 70.

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And again Jesus said, Have not I chosen you
twelve, and one of you is a devil?

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He spake of Judas Iscariot, the son of Simon, for
he it was that should betray him, being one of the

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twelve.

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And verse 64 of the same chapter.

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But there are some of you that believe not.

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For Jesus knew from the beginning who they were
that believed not, and who should betray him.

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Learn some solemn lesson about this evil man of
scripture.

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The environment does not change, nor seeth the
human soul.

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We have so many preachers today, and they tell us
if you get man into a new environment, all will be

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well.

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I remember when Valley Murphy, the new estate was
built.

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I went up to visit it one day.

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I would not get out alive if I visited it today.

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And when I got up there, I saw a donkey eating
grass in one of the gardens of the new house.

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I went into one of the houses, and the man was
busily engaged cutting down the stair rails.

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I said, what are you doing that for?

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He says, it makes good firewood.

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I went into the bathroom, and the bath was filled
with straw, and they were rearing a greyhound in

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the bathroom.

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And yet they said, give people a new environment,
and all will be well.

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It reminds me of the Irish man, whose neighbor had
a wild horse.

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And Paddy went along to his neighbor, and he said,
I have got a good idea.

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If you paint the stable in a nice, mild color of
paint, I am sure it will reflect in the horse's

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character.

28:31.540 --> 28:33.360
What a fool he was.

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That horse would still kick no matter what color
the paint was on the stable door.

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Environment does not change or save anybody.

28:44.740 --> 28:51.480
Anybody has the best possible environment, but the
sin.

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It is a bigger question than an environmental one
we are dealing with, when we are dealing with the

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souls of man.

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Secondly, this man, Judas, was a deceiver.

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If you turn back to the book of Psalms, you will
read all about him in the prophetic scriptures.

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Psalm 41 and verse 9, and there we read, Yea, mine
old familiar friend, in whom I trusted, which did

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eat of my bread, hath lifted up his heel against
me.

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Psalm 55, verse 12, For it was not an enemy that
reproached me, then could I abhorn it.

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Neither was it he that hated me, that did magnify
himself against me, then I would have hid myself

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from him.

29:59.880 --> 30:06.440
But it was thou a man mine equal, my guide and
mine acquaintance.

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We took sweet counsel together, and walked unto
the house of God in company.

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Let death seize upon them, let them go down quick
into hell, for wickedness is in their dwellings.

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And among them, O the curse of hypocrisy.

30:34.120 --> 30:40.840
Then we learn from Judas, that sin eventually
surfaces.

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It cannot be covered, it cannot be concealed, it
cannot be glossed over.

30:49.400 --> 31:01.600
The sinful heart of man, unrepentant, unpardoned,
unwashed, unforgiven, will one day come to its

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full and awful exposure in the sight of man and in
the sight of God.

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And then learn this lesson, that sin always pays
up its full coinage.

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Be sure your sin will find you out, and the wages
of sin is death.

31:25.500 --> 31:29.720
Three last words about Judas Iscariot.

31:30.320 --> 31:33.500
He was a man with a hardened heart.

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How could anyone be hard in the presence of the
Son of God?

31:40.940 --> 31:52.000
In that day, in the beautiful home at Bethany,
with Lazarus raised from the dead and sitting at

31:52.000 --> 32:03.740
the table, with Martha rejoicing she could serve
supper to her Lord, and with Mary at the Savior's

32:03.740 --> 32:13.500
feet, anointing His feet with precious ointment,
and the house was filled with the odor of the

32:13.500 --> 32:14.160
ointment.

32:14.780 --> 32:18.940
You would have thought the hardest heart would
have melted at that sight.

32:18.940 --> 32:26.900
You would have thought the toughest sinner would
have been subdued, and the most sinful of men

32:26.900 --> 32:31.880
would have knelt in reverent homage to the Son of
God.

32:32.640 --> 32:33.540
Not so.

32:33.880 --> 32:34.940
Judas is there.

32:35.540 --> 32:36.680
Hithred is there.

32:36.980 --> 32:38.300
Violence is there.

32:38.740 --> 32:40.080
Evil is there.

32:40.880 --> 32:43.300
Christ's rejection is there.

32:44.940 --> 32:53.640
And in this house of God, where so many people
have found the Savior, where so many people have

32:53.640 --> 33:03.060
been converted to Christ, how is it that man and
woman tonight sitting in God's presence have hard

33:03.060 --> 33:08.320
hearts, rejecting the Son of God?

33:09.420 --> 33:16.760
Secondly, think of the awful death of Judas
Iscariot.

33:17.560 --> 33:19.360
He casts away the silver.

33:20.440 --> 33:24.360
He cries, I have betrayed innocent blood!

33:26.180 --> 33:29.680
He hastens to that piece of ground that he had
purchased.

33:31.580 --> 33:38.820
He has a rope in his hand, and he ties one part of
that rope around the tree by the side of the cliff

33:38.820 --> 33:39.320
face.

33:40.060 --> 33:44.760
And he ties the other part of the rope around his
neck.

33:45.500 --> 33:51.460
And he takes one mad rush and throws himself over
the precipice.

33:52.420 --> 34:01.960
And for a moment or two, he dangles, but the rope
breaks, and I hear the dull thud of his body

34:01.960 --> 34:05.120
against the rocky reefs below.

34:05.120 --> 34:14.920
And the Bible says he burst asunder, and all his
bowels were poured out.

34:15.860 --> 34:25.760
Do you see that broken, bleeding, battered,
lifeless corpse down there in the valley?

34:27.060 --> 34:29.000
It is a terrible sight.

34:29.940 --> 34:39.660
But friend, it is nothing compared to a Christless
soul that is in the darkness of a Christless hell

34:39.660 --> 34:41.160
for all eternity.

34:43.020 --> 34:51.580
And the damned spirit of Judas Iscariot, a
vagabond of the pit, a fugitive in the wilderness

34:51.580 --> 35:01.880
of hell, wanders about the flames and valleys of
everlasting fire, tormented with the flame that

35:01.880 --> 35:14.180
never goes out, and crying and crying and crying
in helpless screams and groans of a damned soul, I

35:14.180 --> 35:17.840
have betrayed innocent blood!

35:18.880 --> 35:23.100
And we leave him there until the day of
resurrection.

35:24.500 --> 35:33.580
And then shall the broken body be resurrected, and
the spirit of the Iscariot rejoins in eternal

35:33.580 --> 35:35.200
marriage to that body.

35:35.860 --> 35:45.260
And then into the lake of fire shall Judas
Iscariot go to perish in the torments everlasting

35:45.260 --> 35:47.000
and eternal.

35:48.180 --> 35:56.760
I know no sadder picture in all the Bible than
this picture of Judas Iscariot.

35:57.720 --> 35:59.680
One final word.

36:00.740 --> 36:02.540
What a terrible ending.

36:02.540 --> 36:04.820
You know what the Bible says?

36:05.340 --> 36:08.840
He went to his own place.

36:09.720 --> 36:11.520
To his own place.

36:12.220 --> 36:14.160
He is among his own kind.

36:15.580 --> 36:19.500
He is in the place of his own choice.

36:20.540 --> 36:25.160
A damned, a ruined and tormented soul.

36:26.960 --> 36:30.660
I want to say something tonight as I close this
solemn meeting.

36:31.660 --> 36:37.040
You, my friend, can be a Peter, or you can be a
Judas.

36:38.380 --> 36:43.060
You can be pardoned and enjoy God's pardon.

36:44.100 --> 36:49.700
Or you can be damned and endure forever God's
perdition in hell.

36:50.400 --> 36:52.040
What is it going to be tonight?

36:53.220 --> 36:58.860
You'll be either like Peter, saved, or like Judas,
damned.

36:58.860 --> 37:01.560
You have a decision to make.

37:02.860 --> 37:07.880
You have to say no to the devil and yes to Christ.

37:08.920 --> 37:12.500
Or no to Christ and yes to the devil.

37:13.160 --> 37:15.900
What is your decision going to be?

37:16.760 --> 37:18.440
You are going to make it now.

37:20.080 --> 37:22.280
And it could be irreversible.

37:23.160 --> 37:26.220
Judas had no opportunity to repent.

37:27.180 --> 37:29.880
When he made the decision, it was final.

37:30.760 --> 37:33.380
And it was sealed eternally.

37:34.040 --> 37:40.900
You could make a decision tonight, and it could be
final and sealed eternally.

37:41.600 --> 37:47.220
God grant that you'll be saved from an Iscariot's
grave.

37:48.040 --> 37:50.100
From an Iscariot's shroud.

37:50.100 --> 37:52.800
From an Iscariot's coffin.

37:53.540 --> 37:55.520
And from an Iscariot's hell.

37:56.600 --> 37:59.320
May God save you for Jesus' sake.

37:59.640 --> 38:00.580
Let's bow our heads.

38:31.800 --> 38:50.720
www.SWRB.com We can also be reached by email at
SWRB at SWRB.com By phone at 780-450-3730 By fax

38:50.720 --> 39:13.120
at 780-468-1096 Or by mail at 4710-37A Edmonton
Alberta Canada T6L 3T5 You may also request a free

39:13.120 --> 39:13.880
printed catalog.

39:14.600 --> 39:20.320
And remember that John Calvin, in defending the
Reformation's Regulative Principle of Worship, or

39:20.320 --> 39:25.620
what is sometimes called the Scriptural Law of
Worship, commenting on the words of God, which I

39:25.620 --> 39:33.840
commanded them not, neither came into my heart,
from his commentary on Jeremiah 731, writes, God

39:33.840 --> 39:41.280
here cuts off from men every occasion for making
evasions, since he condemns by this one phrase, I

39:41.280 --> 39:44.700
have not commanded them, whatever the Jews
devised.

39:45.160 --> 39:50.520
There is then no other argument needed to condemn
superstitions than that they are not commanded by

39:50.520 --> 39:50.960
God.

39:51.480 --> 39:56.400
For when men allow themselves to worship God
according to their own fancies, and attend not to

39:56.400 --> 39:58.960
his commands, they pervert true religion.

39:58.960 --> 40:05.580
And if this principle was adopted by the Papists,
all those fictitious modes of worship in which

40:05.580 --> 40:09.100
they absurdly exercise themselves would fall to
the ground.

40:09.600 --> 40:15.060
It is indeed a horrible thing for the Papists to
seek to discharge their duties towards God by

40:15.060 --> 40:16.840
performing their own superstitions.

40:17.500 --> 40:22.700
There is an immense number of them, as it is well
known, and as it manifestly appears.

40:22.700 --> 40:29.180
Were they to admit this principle, that we cannot
rightly worship God except by obeying his word,

40:29.600 --> 40:32.440
they would be delivered from their deep abyss of
error.

40:33.120 --> 40:39.340
The prophet's words, then, are very important,
when he says that God had commanded no such thing,

40:39.760 --> 40:41.720
and that it never came to his mind.

40:42.220 --> 40:48.400
As though he had said that men assume too much
wisdom when they devise what he never required,

40:48.880 --> 40:50.440
nay, what he never knew.