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Chapter Three To every thing there is a
season, and a time to every purpose under

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the heaven.

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A time to be born, and a time to die.

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A time to plant, and a time to pluck up
that which is planted.

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A time to kill, and a time to heal.

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A time to break down, and a time to build
up.

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A time to weep, and a time to laugh.

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A time to mourn, and a time to dance.

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A time to cast away stones, and a time to
gather stones together.

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A time to embrace, and a time to refrain
from embracing.

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A time to get, and a time to lose.

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A time to keep, and a time to cast away.

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A time to rend, and a time to sew.

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A time to keep silence, and a time to
speak.

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A time to love and a time to hate.

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A time of war and a time of peace.

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What profit hath he that worketh in that
wherein he laboureth?

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I have seen the travail which God hath
given to the sons of men to be exercised

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in it.

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He hath made everything beautiful in his
time.

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Also he hath set the world in their heart,
so that no man can find out the work that

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God maketh from the beginning to the end.

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I know that there is no good in them,
but for a man to rejoice and to do good in

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his life, and also that every man should
eat and drink and enjoy the good of all

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his labour, it is the gift of God.

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I know that whatsoever God doeth,
it shall be for ever.

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Nothing can be put to it, nor anything
taken from it.

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And God doeth it that men should fear
before him.

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That which hath been is now, and that
which is to be hath already been.

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And God requireth that which is past.

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And moreover I saw under the sun the place
of judgment, that wickedness was there,

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and the place of righteousness,
that iniquity was there.

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I said in mine heart, God shall judge the
righteous and the wicked, for there is a

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time there for every purpose and for every
work.

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I said in mine heart concerning the estate
of the sons of men, that God might

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manifest them, and that they might see
that they themselves are beasts.

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For that which befalleth the sons of men
befalleth beasts, even one thing befalleth

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them.

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As the one dieth, so dieth the other.

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Yea, they have all one breath,
so that a man hath no preeminence above a

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beast, for all is vanity, all go unto one
place, all are of the dust, and all turn

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to dust again.

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Who knoweth the spirit of man that goeth
upward, and the spirit of the beast that

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goeth downward to the earth?

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Wherefore I perceive that there is nothing
better, than that a man should rejoice in

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his own works, for that is his portion.

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For who shall bring him to see what shall
be after him?