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Chapter 5 After this there was a feast of
the Jews, and Jesus went up to Jerusalem.

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Now there is at Jerusalem by the sheep
market a pool, which is called in the

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Hebrew tongue Bethesda, having five
porches.

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In these lay a great multitude of impotent
folk, of blind, halt, withered,

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waiting for the moving of the water.

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For an angel went down at a certain season
into the pool and troubled the water.

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Whosoever then first, after the troubling
of the water, stepped in, was made whole

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of whatsoever disease he had.

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And a certain man was there, which had an
infirmity thirty and eight years.

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When Jesus saw him lie, and knew that he
had been now a long time in that case,

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he saith unto him, Wilt thou be made
whole?

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The impotent man answered him,
Sir, I have no man, when the water is

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troubled, to put me into the pool.

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But while I am coming, another steppeth
down before me.

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Jesus saith unto him, Rise, take up thy
bed, and walk.

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And immediately the man was made whole,
and took up his bed, and walked.

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And on the same day was the Sabbath.

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The Jews therefore said unto him that was
cured, It is the Sabbath day, it is not

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lawful for thee to carry thy bed.

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He answered them, He that made me whole,
the same said unto me, Take up thy bed,

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and walk.

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Then asked they him, What man is that
which said unto thee, Take up thy bed,

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and walk?

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And he that was healed wist not who it
was.

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For Jesus had conveyed himself away,
a multitude being in that place.

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Afterward Jesus findeth him in the temple,
and said unto him, Behold, thou art made

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whole.

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Sin no more, lest a worse thing come unto
thee.

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The man departed, and told the Jews that
it was Jesus which had made him whole.

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And therefore did the Jews persecute
Jesus, and sought to slay him,

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because he had done these things on the
Sabbath day.

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But Jesus answered them, My Father worketh
hitherto, and I work.

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Therefore the Jews sought the Moor to kill
him, because he not only had broken the

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Sabbath, but said also that God was his
Father, making himself equal with God.

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Then answered Jesus, and said unto them,
Verily, verily, I say unto you,

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The Son can do nothing of himself,
but what he seeth the Father do.

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For what things soever he doeth,
these also doeth the Son likewise.

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For the Father loveth the Son,
and showeth him all things that himself

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doeth.

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And he will show him greater works than
these, that ye may marvel.

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For as the Father raiseth up the dead,
and quickeneth them, even so the Son

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quickeneth whom he will.

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For the Father judgeth no man,
but hath committed all judgment unto the

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Son.

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That all men should honor the Son,
even as they honor the Father.

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He that honoreth not the Son, honoreth not
the Father which hath sent him.

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Verily, verily, I say unto you,
He that heareth my word, and believeth on

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him that sent me, hath everlasting life,
and shall not come into condemnation,

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but is passed from death unto life.

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Verily, verily, I say unto you,
The hour is coming, and now is when the

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dead shall hear the voice of the Son of
God, and they that hear shall live.

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For as the Father hath life in himself,
so hath he given to the Son to have life

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in himself, and hath given him authority
to execute judgment also, because he is

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the Son of man.

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Marvel not at this, for the hour is
coming, in the which all that are in the

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graves shall hear his voice, and shall
come forth.

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They that have done good unto the
resurrection of life, and they that have

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done evil unto the resurrection of
damnation.

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I can of mine own self do nothing,
as I hear I judge, and my judgment is

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just, because I seek not mine own will,
but the will of the Father which hath sent

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me.

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If I bear witness of myself, my witness is
not true.

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There is another that beareth witness of
me, and I know that the witness which he

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witnesseth of me is true.

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Ye sent unto John, and he bare witness
unto the truth.

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But I receive not testimony from man,
but these things I say, that ye might be

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saved.

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He was a burning and a shining light,
and ye were willing for a season to

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rejoice in his light.

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But I have greater witness than that of
John, for the works which the Father hath

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given me to finish, the same works that I
do bear witness of me, that the Father

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hath sent me.

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And the Father himself which hath sent me
hath borne witness of me.

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Ye have neither heard his voice at any
time, nor seen his shape.

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And ye have not his word abiding in you,
for whom he hath sent, him ye believe not.

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Search the Scriptures, for in them ye
think ye have eternal life, and they are

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they which testify of me.

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And ye will not come to me, that ye might
have life.

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I receive not honor from men, but I know
you, that ye have not the love of God in

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you.

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I am come in my Father's name,
and ye receive me not.

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If another shall come in his own name,
him ye will receive.

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How can ye believe which receive honor one
of another, and seek not the honor that

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cometh from God only?

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Do not think that I will accuse you to the
Father.

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There is one that accuseth you,
even Moses, in whom ye trust.

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For had ye believed Moses, ye would have
believed me, for he wrote of me.

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But if ye believe not his writings,
how shall ye believe my words?