WEBVTT

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Chapter 2.

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Therefore thou art inexcusable,
O man, whosoever thou art that judgest.

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For wherein thou judgest another,
thou condemnest thyself.

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For thou that judgest doest the same
things.

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But we are sure that the judgment of God
is according to truth against them which

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commit such things.

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And thinkest thou this, O man,
that judgest them which do such things,

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and doest the same, that thou shalt escape
the judgment of God?

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Or despisest thou the riches of His
goodness and forbearance and

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longsuffering, not knowing that the
goodness of God leadeth thee to

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repentance?

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But after thy hardness, an impenitent
heart treasurest up unto thy self-wrath

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against the day of wrath and revelation of
the righteous judgment of God.

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Who will render to every man according to
his deeds, to them who by patient

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continuance in well-doing seek for glory
and honor and immortality, eternal life.

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But unto them that are contentious,
and do not obey the truth, but obey

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unrighteousness, indignation and wrath,
tribulation and anguish, upon every soul

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of man that doeth evil, of the Jew first,
and also of the Gentile.

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But glory, honor, and peace to every man
that worketh good, to the Jew first,

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and also to the Gentile.

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For there is no respect of persons with
God.

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For as many as have sinned without law
shall also perish without law.

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And as many as have sinned in the law
shall be judged by the law.

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For not the hearers of the law are just
before God, but the doers of the law shall

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be justified.

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For when the Gentiles, which have not the
law, do by nature the things contained in

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the law, these, having not the law,
are a law unto themselves, which show the

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work of the law written in their hearts,
their conscience also bearing witness,

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and their thoughts the mean, while
accusing or else excusing one another.

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In the day when God shall judge the
secrets of men by Jesus Christ,

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according to my gospel, behold,
thou art called a Jew, and restest in the

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law, and makest thy boast of God,
and knowest his will, and approvest the

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things that are more excellent,
being instructed out of the law,

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and art confident that thou thyself art a
guide of the blind, a light of them which

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are in darkness, an instructor of the
foolish, a teacher of babes, which hast

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the form of knowledge, and of the truth in
the law.

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Thou, therefore, which teachest another,
teachest thou not thyself?

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Thou that preachest a man should not
steal, dost thou steal?

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Thou that sayest a man should not commit
adultery, dost thou commit adultery?

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Thou that abhorrest idols, dost thou
commit sacrilege?

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Thou that makest thy boast of the law,
through breaking the law dishonorest thou

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God?

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For the name of God is blasphemed among
the Gentiles through you, as it is

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written, For circumcision verily
profiteth, if thou keep the law.

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But if thou be a breaker of the law,
thy circumcision is made uncircumcision.

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Therefore, if the uncircumcision keep the
righteousness of the law, shall not his

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uncircumcision be counted for
circumcision?

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And shall not uncircumcision, which is by
nature, if it fulfill the law,

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judge thee?

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Who by the letter and circumcision dost
transgress the law?

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For he is not a Jew, which is one
outwardly, neither is that circumcision,

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which is outward in the flesh.

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But he is a Jew, which is one inwardly,
and circumcision is that of the heart,

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in the spirit, and not in the letter,
whose praise is not of man, but of God.