Chapter 2.
Therefore thou art inexcusable, O man, whosoever thou art that judgest.
For wherein thou judgest another, thou condemnest thyself.
For thou that judgest doest the same things.
But we are sure that the judgment of God is according to truth against them which
commit such things.
And thinkest thou this, O man, that judgest them which do such things,
and doest the same, that thou shalt escape the judgment of God?
Or despisest thou the riches of His goodness and forbearance and
longsuffering, not knowing that the goodness of God leadeth thee to
repentance?
But after thy hardness, an impenitent heart treasurest up unto thy self-wrath
against the day of wrath and revelation of the righteous judgment of God.
Who will render to every man according to his deeds, to them who by patient
continuance in well-doing seek for glory and honor and immortality, eternal life.
But unto them that are contentious, and do not obey the truth, but obey
unrighteousness, indignation and wrath, tribulation and anguish, upon every soul
of man that doeth evil, of the Jew first, and also of the Gentile.
But glory, honor, and peace to every man that worketh good, to the Jew first,
and also to the Gentile.
For there is no respect of persons with God.
For as many as have sinned without law shall also perish without law.
And as many as have sinned in the law shall be judged by the law.
For not the hearers of the law are just before God, but the doers of the law shall
be justified.
For when the Gentiles, which have not the law, do by nature the things contained in
the law, these, having not the law, are a law unto themselves, which show the
work of the law written in their hearts, their conscience also bearing witness,
and their thoughts the mean, while accusing or else excusing one another.
In the day when God shall judge the secrets of men by Jesus Christ,
according to my gospel, behold, thou art called a Jew, and restest in the
law, and makest thy boast of God, and knowest his will, and approvest the
things that are more excellent, being instructed out of the law,
and art confident that thou thyself art a guide of the blind, a light of them which
are in darkness, an instructor of the foolish, a teacher of babes, which hast
the form of knowledge, and of the truth in the law.
Thou, therefore, which teachest another, teachest thou not thyself?
Thou that preachest a man should not steal, dost thou steal?
Thou that sayest a man should not commit adultery, dost thou commit adultery?
Thou that abhorrest idols, dost thou commit sacrilege?
Thou that makest thy boast of the law, through breaking the law dishonorest thou
God?
For the name of God is blasphemed among the Gentiles through you, as it is
written, For circumcision verily profiteth, if thou keep the law.
But if thou be a breaker of the law, thy circumcision is made uncircumcision.
Therefore, if the uncircumcision keep the righteousness of the law, shall not his
uncircumcision be counted for circumcision?
And shall not uncircumcision, which is by nature, if it fulfill the law,
judge thee?
Who by the letter and circumcision dost transgress the law?
For he is not a Jew, which is one outwardly, neither is that circumcision,
which is outward in the flesh.
But he is a Jew, which is one inwardly, and circumcision is that of the heart,
in the spirit, and not in the letter, whose praise is not of man, but of God.