WEBVTT

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Chapter 3.

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What advantage then hath the Jew?

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Or what profit is there of circumcision?

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Much every way chiefly, because that unto
them were committed the oracles of God.

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For what if some did not believe?

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Shall their unbelief make the faith of God
without effect?

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God forbid!

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Yea, let God be true, but every man a
liar, as it is written, That thou mightest

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be justified in thy sayings, And mightest
overcome when thou art judged.

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But if our unrighteousness commend the
righteousness of God, What shall we say?

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Is God unrighteous, who taketh vengeance?

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I speak as a man.

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God forbid!

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For then how shall God judge the world?

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For if the truth of God hath more abounded
through my lie unto his glory,

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Why yet am I also judged as a sinner,
and not rather?

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As we beslanderously report it,
and as some affirm that we say,

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Let us do evil, that good may come,
whose damnation is just.

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What then?

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Are we better than they?

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No, in no wise.

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For we have before proved both Jews and
Gentiles, That they are all under sin,

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as it is written, There is none righteous,
no, not one.

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There is none that understandeth,
There is none that seeketh after God.

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They are all gone out of the way,
They are together become unprofitable.

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There is none that doeth good,
no, not one.

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Their throat is an open sepulcher,
With their tongues they have used deceit.

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The poison of asps is under their lips,
Whose mouth is full of cursing and

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bitterness.

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Their feet are swift to shed blood.

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Destruction and misery are in their ways,
And the way of peace have they not known.

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There is no fear of God before their eyes.

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Now we know that what thing soever the law
saith, It saith to them who are under the

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law, That every mouth may be stopped,
And all the world may become guilty before

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God.

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Therefore by the deeds of the law There
shall no flesh be justified in his sight,

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For by the law is the knowledge of sin.

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But now the righteousness of God,
Without the law, is manifested,

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Being witnessed by the law and the
prophets.

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Even the righteousness of God,
Which is by faith of Jesus Christ,

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Unto all, and upon all them that believe.

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For there is no difference, For all have
sinned, And come short of the glory of

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God.

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Being justified freely by his grace,
Through the redemption that is in Christ

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Jesus, Whom God hath set forth to be a
propitiation, Through faith in his blood,

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To declare his righteousness, For the
remission of sins that are past,

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Through the forbearance of God.

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To declare, I say, at this time his
righteousness, That he might be just,

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And the justifier of him which believeth
in Jesus.

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Where is boasting then?

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It is excluded.

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By what law?

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Of works?

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Nay, but by the law of faith.

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Therefore we conclude that a man is
justified by faith without the deeds of

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the law.

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Is he the God of the Jews only?

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Is he not also of the Gentiles?

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Yes, of the Gentiles also, seeing it is
one God, Which shall justify the

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circumcision by faith, And uncircumcision
through faith.

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Do we then make void the law through
faith?

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God forbid!

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Yea, we establish the law.