WEBVTT

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Chapter 8.

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There is therefore now no condemnation to
them which are in Christ Jesus,

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who walk not after the flesh, but after
the Spirit.

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For the law of the Spirit of life in
Christ Jesus hath made me free from the

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law of sin and death.

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For what the law could not do,
in that it was weak through the flesh,

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God sending His own Son in the likeness of
sinful flesh, and for sin condemned sin in

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the flesh, that the righteousness of the
law might be fulfilled in us, who walk not

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after the flesh, but after the Spirit.

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For they that are after the flesh do mind
the things of the flesh, but they that are

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after the Spirit the things of the Spirit.

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For to be carnally minded is death,
but to be spiritually minded is life and

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peace, because the carnal mind is enmity
against God.

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For it is not subject to the law of God,
neither indeed can be.

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So then they that are in the flesh cannot
please God.

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But ye are not in the flesh, but in the
Spirit, if so be that the Spirit of God

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dwell in you.

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Now if any man have not the Spirit of
Christ, he is none of his.

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And if Christ be in you, the body is dead
because of sin, but the Spirit is life

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because of righteousness.

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But if the Spirit of him that raised up
Jesus from the dead dwell in you,

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he that raised up Christ from the dead
shall also quicken your mortal bodies by

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his Spirit that dwelleth in you.

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Therefore, brethren, we are debtors,
not the flesh, to live after the flesh.

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For if ye live after the flesh,
ye shall die.

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But if ye through the Spirit do mortify
the deeds of the body, ye shall live.

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For as many as are led by the Spirit of
God, they are the sons of God.

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For ye have not received the Spirit of
bondage again to fear, but ye have

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received the Spirit of adoption,
whereby we cry, Abba, Father.

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The Spirit itself beareth witness with our
spirit that we are the children of God.

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And if children, then heirs, heirs of God,
and joint heirs with Christ, if so be that

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we suffer with him.

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That we may be also glorified together.

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For I reckon that the sufferings of this
present time are not worthy to be compared

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with the glory which shall be revealed in
us.

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For the earnest expectation of the
creature waiteth for the manifestation of

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the sons of God.

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For the creature was made subject to
vanity, not willingly, but by reason of

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him who hath subjected the same in hope.

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Because the creature itself also shall be
delivered from the bondage of corruption

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into the glorious liberty of the children
of God.

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For we know that the whole creation
groaneth and travaileth in pain together

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until now.

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And not only they, but ourselves also,
which have the first fruits of the Spirit.

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Even we ourselves groan within ourselves,
waiting for the adoption to wit,

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the redemption of our body.

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For we are saved by hope.

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But hope that is seen is not hope.

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For what a man seeth, why doth he yet hope
for?

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But if we hope for that we see not,
then do we with patience wait for it.

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Likewise, the Spirit also helpeth our
infirmities.

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For we know not what we should pray for as
we ought.

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But the Spirit itself maketh intercession
for us with groanings which cannot be

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uttered.

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And he that searcheth the heart knoweth
what is the mind of the Spirit.

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Because he maketh intercession for the
saints according to the will of God.

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And we know that all things work together
for good to them that love God,

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to them who are the called according to
his purpose.

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For whom he did foreknow, he also did
predestinate to be conformed to the image

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of his Son, that he might be the firstborn
among many brethren.

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Moreover, whom he did predestinate,
them he also called, and whom he called,

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them he also justified, and whom he
justified, them he also glorified.

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What shall we then say to these things?

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If God be for us, who can be against us?

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He that spared not his own Son,
but delivered him up for us all,

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how shall he not with him also freely give
us all things?

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Who shall lay anything to the charge of
God's elect?

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It is God that justifieth.

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Who is he that condemneth?

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It is Christ that died, yea, rather,
that is risen again, who is even at the

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right hand of God, who also maketh
intercession for us.

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Who shall separate us from the love of
Christ?

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Shall tribulation, or distress,
or persecution, or famine, or nakedness,

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or peril, or sword?

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As it is written, for thy sake we are
killed all the day long.

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We are accounted as sheep for the
slaughter.

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Nay, in all these things we are more than
conquerors through him that loved us.

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For I am persuaded that neither death,
nor life, nor angels, nor principalities,

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nor powers, nor things present,
nor things to come, nor height,

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nor depth, nor any other creature shall be
able to separate us from the love of God,

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which is in Christ Jesus our Lord.