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Chapter 11 Be ye followers of me,
even as I also am of Christ.

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Now I praise you, brethren, that ye
remember me in all things, and keep the

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ordinances as I delivered them to you.

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But I would have you know that the head of
every man is Christ, and the head of the

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woman is the man, and the head of Christ
is God.

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Every man praying or prophesying,
having his head covered, dishonoreth his

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head.

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But every woman that prayeth or
prophesieth with her head uncovered,

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dishonoreth her head.

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For that is even all one, as if she were
shaven.

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For if the woman be not covered,
let her also be shorn.

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But if it be a shame for a woman to be
shorn or shaven, let her be covered.

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For a man indeed ought not to cover his
head, forasmuch as he is the image and

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glory of God.

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But the woman is the glory of the man,
for the man is not of the woman,

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but the woman of the man.

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Neither was the man created for the woman,
but the woman for the man.

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For this cause ought the woman to have
power on her head because of the angels.

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Nevertheless, neither is the man without
the woman, neither the woman without the

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man in the Lord.

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For as the woman is of the man,
even so is the man also by the woman.

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But all things of God.

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Judge in yourselves.

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Is it comely that a woman pray unto God
uncovered?

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Doth not even nature itself teach you that
if a man hath long hair, it is a shame

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unto him?

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But if a woman have long hair,
it is a glory to her, for her hair is

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given her for a covering.

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But if any man seem to be contentious,
we have no such custom, neither the

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churches of God.

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Now in this that I declare unto you,
I praise you not, that ye come together,

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not for the better, but for the worse.

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For first of all, when ye come together in
the church, I hear that there be divisions

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among you, and I partly believe it.

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For there must be also heresies among you,
that they which are approved may be made

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manifest among you.

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When ye come together, therefore,
into one place, this is not to eat the

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Lord's supper.

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For in eating, everyone taketh before
other his own supper.

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And one is hungry, and another is drunken.

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What, have ye not houses to eat and to
drink in?

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Or despise ye the church of God,
and shame them that have not?

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What shall I say to you?

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Shall I praise you in this?

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I praise you not, for I have received of
the Lord that which also I delivered unto

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you, that the Lord Jesus, the same night
in which he was betrayed, took bread,

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and when he had given thanks, he break it,
and said, take, eat.

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This is my body, which is broken for you.

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This do in remembrance of me.

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After the same manner also he took the
cup, when he had supped, saying,

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this cup is the New Testament in my blood.

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This do ye as oft as ye drink it in
remembrance of me.

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For as often as ye eat this bread and
drink this cup, ye do shew the Lord's

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death till he come.

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Wherefore, whosoever shall eat this bread
and drink this cup of the Lord unworthily

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shall be guilty of the body and blood of
the Lord.

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But let a man examine himself,
and so let him eat of that bread and drink

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of that cup.

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For he that eateth and drinketh unworthily
eateth and drinketh damnation to himself,

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not discerning the Lord's body.

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For this cause many are weak and sickly
among you, and many sleep.

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For if we would judge ourselves,
we should not be judged.

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But when we are judged, we are chastened
of the Lord, that we should not be

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condemned with the world.

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Wherefore, my brethren, when ye come
together to eat, tarry one for another.

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And if any man hunger, let him eat at
home, that ye come not together unto

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condemnation.

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And the rest will I set in order when I
come.