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Chapter 12.

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Now concerning spiritual gifts,
brethren, I would not have you ignorant.

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Ye know that ye were Gentiles,
carried away unto these dumb idols,

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even as ye were led.

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Wherefore I give you to understand that no
man speaking by the Spirit of God calleth

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Jesus accursed, and that no man can say
that Jesus is the Lord, but by the Holy

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Ghost.

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Now there are diversities of gifts,
but the same Spirit.

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And there are differences of
administrations, but the same Lord.

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And there are diversities of operations,
but it is the same God, which worketh all

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in all.

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But the manifestation of the Spirit is
given to every man to profit withal.

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For to one is given by the Spirit the word
of wisdom, to another the word of

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knowledge by the same Spirit, to another
faith by the same Spirit, to another the

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gifts of healing by the same Spirit,
to another the working of miracles,

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to another prophecy, to another discerning
of spirits, to another diverse kinds of

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tongues, to another the interpretation of
tongues.

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But all these worketh that one and the
selfsame Spirit, dividing to every man

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severally as he will.

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For as the body is one and hath many
members, and all the members of that one

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body being many are one body, so also is
Christ.

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For by one Spirit are we all baptized into
one body, whether we be Jews or Gentiles,

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whether we be bond or free, and have been
all made to drink into one Spirit.

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For the body is not one member,
but many.

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If the foot shall say, Because I am not
the hand, I am not of the body,

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is it therefore not of the body?

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And if the ear shall say, Because I am not
the eye, I am not of the body,

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is it therefore not of the body?

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If the whole body were an eye,
where were the hearing?

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If the whole were hearing, where were the
smelling?

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But now hath God set the members,
every one of them, in the body,

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as it hath pleased him.

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And if they were all one member,
where were the body?

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But now are they many members,
yet but one body.

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And the eye cannot say unto the hand,
I have no need of thee, nor again the head

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to the feet, I have no need of you.

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Nay, much more those members of the body,
which seem to be more feeble, are

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necessary.

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And those members of the body,
which we think to be less honourable,

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upon these we bestow more abundant honour,
and our uncomely parts have more abundant

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comeliness.

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For our comely parts have no need,
but God hath tempered the body together,

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having given more abundant honour to that
part which lacked.

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That there should be no schism in the
body, but that the members should have the

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same care one for another.

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And whether one member suffer,
all the members suffer with it.

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Or one member be honoured, all the members
rejoice with it.

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Now ye are the body of Christ,
and members in particular.

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And God hath set some in the church,
first apostles, secondarily prophets,

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thirdly teachers, after that miracles,
then gifts of healings, helps,

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governments, diversities of tongues.

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Are all apostles, are all prophets,
are all teachers, are all workers of

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miracles?

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Have all the gifts of healing?

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Do all speak with tongues?

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Do all interpret?

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But covet earnestly the best gifts,
and yet show I unto you a more excellent way.