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Chapter 4 Therefore, seeing we have this
ministry, as we have received mercy,

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we faint not, but have renounced the
hidden things of dishonesty, not walking

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in craftiness, nor handling the word of
God deceitfully, but by manifestation of

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the truth, commending ourselves to every
man's conscience in the sight of God.

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But if our gospel be hid, it is hid to
them that are lost, in whom the God of

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this world hath blinded the minds of them
which believe not, lest the light of the

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glorious gospel of Christ, who is the
image of God, should shine unto them.

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For we preach not ourselves, but Christ
Jesus the Lord, and ourselves your

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servants for Jesus' sake.

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For God, who commanded the light to shine
out of darkness, hath shined in our hearts

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to give the light of the knowledge of the
glory of God in the face of Jesus Christ.

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But we have this treasure in earthen
vessels, that the excellency of the power

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may be of God, and not of us.

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We are troubled on every side,
yet not distressed.

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We are perplexed, but not in despair,
persecuted, but not forsaken, cast down,

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but not destroyed, always bearing about in
the body the dying of the Lord Jesus,

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that the life also of Jesus might be made
manifest in our body.

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For we which live are always delivered
unto death for Jesus' sake, that the life

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also of Jesus might be made manifest in
our mortal flesh.

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So then death worketh in us, but life in
you.

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We, having the same spirit of faith,
according as it is written, I believed,

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and therefore have I spoken.

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We also believe, and therefore speak.

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Knowing that he which raised up the Lord
Jesus shall raise up us also by Jesus,

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and shall present us with you.

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For all things are for your sakes,
that the abundant grace might through the

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thanksgiving of many redound to the glory
of God.

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For which cause we faint not, but though
our outward man perish, yet the inward man

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is renewed day by day.

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For our light affliction, which is but for
a moment, worketh for us a far more

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exceeding and eternal weight of glory.

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While we look not at the things which are
seen, but at the things which are not

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seen.

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For the things which are seen are
temporal, but the things which are not

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seen are eternal.