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Then fourteen years after, I went up again
to Jerusalem with Barnabas, and took Titus

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with me also.

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And I went up by revelation, and
communicated unto them that gospel which I

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preach among the Gentiles, but privately
to them which were of reputation,

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lest by any means I should run,
or had run, in vain.

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But neither Titus, who was with me,
being a Greek, was compelled to be

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circumcised, and that because of false
brethren unawares brought in, who came in

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privily to spy out our liberty which we
have in Christ Jesus, that they might

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bring us into bondage, to whom we gave
place by subjection, no, not for an hour,

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that the truth of the gospel might
continue with you.

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But of these who seem to be, somewhat
whatsoever they were, it maketh no matter

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to me.

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God accepteth no man's person.

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For they who seem to be, somewhat in
conference, added nothing to me.

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But contrarywise, when they saw that the
gospel of the uncircumcision was committed

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unto me, as the gospel of the circumcision
was unto Peter, for he that wrought

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effectually in Peter to the apostleship of
the circumcision, the same was mighty in

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me toward the Gentiles.

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And when James, Cephas, and John,
who seemed to be pearlers, perceived the

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grace that was given unto me, they gave to
me and Barnabas the right hands of

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fellowship, that we should go unto the
heathen, and they unto the circumcision.

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Only they would that we should remember
the poor, the same which I also was

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forward to do.

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But when Peter was come to Antioch,
I withstood him to the face, because he

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was to be blamed.

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For before that, certain came from James,
he did eat with the Gentiles.

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But when they were come, he withdrew and
separated himself, fearing them which were

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of the circumcision.

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And the other Jews dissembled likewise
with him, insomuch that Barnabas also was

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carried away with their dissimulation.

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But when I saw that they walked not
uprightly according to the truth of the

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gospel, I said unto Peter before them all,
If thou being a Jew livest after the

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manner of Gentiles, and not as do the
Jews, why compelst thou the Gentiles to

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live as do the Jews?

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We who are Jews by nature, and not sinners
of the Gentiles?

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Knowing that a man is not justified by the
works of the law, but by the faith of

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Jesus Christ, even we have believed in
Jesus Christ, that we might be justified

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by the faith of Christ, and not by the
works of the law.

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For by the works of the law shall no flesh
be justified.

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But if, while we seek to be justified by
Christ, we ourselves also are found

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sinners, is therefore Christ the minister
of sin?

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God forbid!

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For if I build again the things which I
destroyed, I make myself a transgressor.

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For I through the law am dead to the law,
that I might live unto God.

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I am crucified with Christ, nevertheless I
live, yet not I, but Christ liveth in me.

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And the life which I now live in the
flesh, I live by the faith of the Son of

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God, who loved me, and gave himself for
me.

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I do not frustrate the grace of God,
for if righteousness come by the law,

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then Christ is dead in vain.