WEBVTT 00:00.000 --> 00:07.340 Chapter 4 Let us therefore fear, lest, a promise being left us of entering 00:07.340 --> 00:11.140 into his rest, any of you should seem to come short of it. 00:11.620 --> 00:15.620 For unto us was the gospel preached, as well as unto them. 00:16.080 --> 00:22.100 But the word preached did not profit them, not being mixed with faith in them that 00:22.100 --> 00:22.680 heard it. 00:22.680 --> 00:29.400 For we which have believed do enter into rest, as he said, As I have sworn in my 00:29.400 --> 00:32.560 wrath, if they shall enter into my rest. 00:33.260 --> 00:36.820 Although the works were finished from the foundation of the world. 00:37.440 --> 00:41.700 For he spake in a certain place of the seventh day on this wise. 00:42.340 --> 00:48.560 And God did rest the seventh day from all his works, and in this place again, 00:49.180 --> 00:51.700 if they shall enter into my rest. 00:52.480 --> 00:58.220 Seeing therefore, it remaineth that some must enter therein, and they to whom it 00:58.220 --> 01:01.620 was first preached entered not in because of unbelief. 01:02.300 --> 01:09.600 Again, he limiteth a certain day, saying in David, Today, after so long a 01:09.600 --> 01:16.280 time, as it is said, Today, if ye will hear his voice, harden not your hearts. 01:16.940 --> 01:22.200 For if Jesus had given them rest, then would he not afterward have spoken of 01:22.200 --> 01:23.440 another day? 01:24.500 --> 01:28.300 There remaineth therefore a rest to the people of God. 01:28.900 --> 01:34.620 For he that is entered into his rest, he also hath ceased from his own works, 01:34.860 --> 01:36.960 as God did from his. 01:37.940 --> 01:44.280 Let us labor therefore to enter into that rest, lest any man fall after the same 01:44.280 --> 01:46.160 example of unbelief. 01:46.280 --> 01:52.460 For the word of God is quick, and powerful, and sharper than any two-edged 01:52.460 --> 01:58.200 sword, piercing even to the dividing asunder of soul and spirit, and of the 01:58.200 --> 02:03.400 joints and marrow, and is a discerner of the thoughts and intents of the heart. 02:04.340 --> 02:09.800 Neither is there any creature that is not manifest in his sight, but all things are 02:09.800 --> 02:14.140 naked, and opened unto the eyes of him with whom we have to do. 02:15.320 --> 02:21.160 Seeing then that we have a great high priest that is passed into the heavens, 02:21.620 --> 02:26.460 Jesus, the Son of God, let us hold fast our profession. 02:27.280 --> 02:32.540 For we have not an high priest which cannot be touched with the feeling of our 02:32.540 --> 02:39.480 infirmities, but was in all points tempted like as we are, yet without sin. 02:40.140 --> 02:45.760 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, 02:46.140 --> 02:48.900 and find grace to help in time of need.