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Chapter 9 Then verily the first covenant
had also ordinances of divine service,

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and a worldly sanctuary.

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For there was a tabernacle made,
the first, wherein was the candlestick,

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and the table, and the showbread,
which is called the sanctuary.

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And after the second veil, the tabernacle
which is called the holiest of all,

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which had the golden censer, and the ark
of the covenant overlaid round about with

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gold, wherein was the golden pot that had
manna, and Aaron's rod that budded,

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and the tables of the covenant,
and over it the cherubims of glory

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shadowing the mercy seat, of which we
cannot now speak particularly.

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Now when these things were thus ordained,
the priests went always into the first

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tabernacle, accomplishing the service of
God.

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But into the second went the high priest
alone, once every year, not without blood,

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which he offered for himself, and for the
errors of the people.

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The Holy Ghost, this signifying,
that the way into the holiest of all was

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not yet made manifest, while as the first
tabernacle was yet standing, which was a

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figure for the time then present,
in which were offered both gifts and

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sacrifices, that could not make him that
did the service perfect as pertaining to

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the conscience, which stood only in meats,
and drinks, and diverse washings,

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and carnal ordinances imposed on them
until the time of reformation.

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But Christ being come, and high priest of
good things to come, by a greater and more

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perfect tabernacle, not made with hands,
that is to say, not of this building,

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neither by the blood of goats and calves,
but by his own blood he entered in once

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into the holy place, having obtained
eternal redemption for us.

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For if the blood of bulls and of goats,
and the ashes of an heifer, sprinkling the

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unclean, sanctifyeth to the purifying of
the flesh, how much more shall the blood

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of Christ, who through the eternal Spirit
offered himself without spot to God,

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purge your conscience from dead works to
serve the living God.

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And for this cause he is the mediator of
the new testament, that by means of death,

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for the redemption of the transgressions
that were under the first testament,

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they which are called, might receive the
promise of eternal inheritance.

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For where a testament is, there must also
of necessity be the death of the testator.

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For a testament is of force after men are
dead, otherwise it is of no strength at

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all while the testator liveth.

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Whereupon neither the first testament was
dedicated without blood.

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For when Moses had spoken every precept to
all the people according to the law,

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he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop,

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and sprinkled both the book and all the
people, saying, This is the blood of the

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testament which God hath enjoined unto
you.

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Moreover, he sprinkled with blood both the
tabernacle and all the vessels of the

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ministry.

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And almost all things are by the law
purged with blood, and without shedding of

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blood is no remission.

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It was therefore necessary that the
patterns of things in the heavens should

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be purified with these, but the heavenly
things themselves with better sacrifices

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than these.

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For Christ is not entered into the holy
places made with hands, which are the

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figures of the true, but into heaven
itself, now to appear in the presence of

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God for us.

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Nor yet that he should offer himself
often, as the high priest entereth into

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the holy place every year with blood of
others.

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For then must he often have suffered since
the foundation of the world.

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But now once in the end of the world hath
he appeared to put away sin by the

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sacrifice of himself.

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And as it is appointed unto men once to
die, but after this the judgment,

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so Christ was once offered to bear the
sins of many.

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And unto them that look for him shall he
appear the second time without sin unto salvation.