WEBVTT

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Chapter 10.

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For the law having a shadow of good things
to come, and not the very image of the

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things, can never, with those sacrifices
which they offered year by year,

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continually make the comers thereunto
perfect.

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For then, would they not have ceased to be
offered?

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Because that the worshipers once purged
should have had no more conscience of

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sins?

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But in those sacrifices there is a
remembrance again made of sins every year.

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For it is not possible that the blood of
bulls and of goats should take away sins.

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Wherefore, when he cometh into the world,
he saith, Sacrifice and offering thou

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wouldst not, but a body hast thou prepared
me.

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In burnt offerings and sacrifices for sin
thou hast had no pleasure.

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Then said I, Lo, I come, in the volume of
the book it is written of me, To do thy

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will, O God.

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Above, when he said, Sacrifice and
offering, and burnt offerings,

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and offering for sin thou wouldst not,
neither hast pleasure therein,

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which are offered by the law.

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Then said he, Lo, I come to do thy will,
O God.

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He taketh away the first, that he may
establish the second.

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By the which will we are sanctified
through the offering of the body of Jesus

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Christ, once for all.

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And every priest standeth daily
ministering and offering oftentimes the

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same sacrifices, which can never take away
sins.

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But this man, after he had offered one
sacrifice for sins forever, sat down on

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the right hand of God, from henceforth
expecting to his enemies be made his

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footstool.

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For by one offering he hath perfected
forever them that are sanctified.

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Whereof the Holy Ghost also is a witness
to us.

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For after that, he had said before,
This is the covenant that I will make with

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them after those days, saith the Lord.

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I will put my laws into their hearts,
and in their minds will I write them.

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And their sins and iniquities will I
remember no more.

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Now where remission of these is,
there is no more offering for sin.

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Having therefore, brethren, boldness to
enter into the holiest by the blood of

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Jesus, by a new and living way which he
hath consecrated for us through the veil,

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that is to say his flesh, and having an
high priest over the house of God,

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let us draw near with a true heart in full
assurance of faith, having our hearts

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sprinkled from an evil conscience and our
bodies washed with pure water.

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Let us hold fast the profession of our
faith without wavering, for he is

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faithful, that promised.

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And let us consider one another to provoke
unto love and to good works, not forsaking

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the assembling of ourselves together as
the manner of some is, but exhorting one

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another, and so much the more as ye see
the day approaching.

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For if we sin willfully after that we have
received the knowledge of the truth,

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there remaineth no more sacrifice for
sins, but a certain fearful looking for of

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judgment and fiery indignation which shall
devour the adversaries.

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He that despised Moses' law died without
mercy under two or three witnesses.

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Of how much sorer punishment, suppose ye,
shall he be thought worthy who hath

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trodden underfoot the Son of God,
and hath counted the blood of the

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covenant, wherewith he was sanctified an
unholy thing, and hath done despite unto

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the Spirit of grace.

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For we know him that hath said,
Vengeance belongeth unto me, I will

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recompense, saith the Lord.

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And again, the Lord shall judge his
people.

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It is a fearful thing to fall into the
hands of the living God.

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But call to remembrance the former days,
in which, after ye were illuminated,

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ye endured a great fight of afflictions,
partly whilst ye were made a gazing stock,

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both by reproaches and afflictions,
and partly whilst ye became companions of

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them that were so used.

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For ye had compassion of me in my bonds,
and took joyfully the spoiling of your

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goods, knowing in yourselves that ye have
in heaven a better and an enduring

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substance.

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Cast not away therefore your confidence,
which hath great recompense of reward.

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For ye have need of patience, that after
ye have done the will of God, ye might

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receive the promise.

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For yet a little while, and he that shall
come will come, and will not tarry.

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Now the just shall live by faith.

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But if any man draw back, my soul shall
have no pleasure in him.

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But we are not of them who draw back unto
perdition, but of them that believe to the

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saving of the soul.